Pro-Life and Pro-Death Penalty: Can Both Be True for the Christian?

This April, we’re not fooling when we ask for your prayers and support for the Lutheran Center for Religious Liberty’s efforts to contend for the freedom to proclaim the faith.

Forty-seven people were executed in 2025, the highest number of executions in the United States since 2009. Four have been executed in 2026 as of March 1, and 18 more are scheduled for this year.

The death penalty is a deeply controversial issue. A 2024 poll by Gallup reported that 53% of Americans were in favor of the death penalty. 43% opposed it, and the remaining 4% had no opinion. These numbers have fluctuated significantly over the past 50 years.

As a 20-year-old student at a public university, I had never given capital punishment much thought until my school’s newspaper published an article about the high number of executions last year. I realized I didn’t know exactly where I stood on the death penalty. So, as a lifelong Lutheran, I naturally turned to the LCMS’ frequently asked questions webpage for an answer.

According to the FAQ, the LCMS’ official position is that “capital punishment is in accord with the Holy Scriptures and the Lutheran Confessions." It points to several verses in Scripture that support its position.

In Romans 13, the apostle Paul stated that every person is subject to the governing authorities because all authority is given by God. If one resists God’s appointed authorities, he or she will incur judgment. The FAQ page points specifically to Romans 13:4:

“For he is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God's wrath on the wrongdoer.”

Paul brings more clarity to the issue of capital punishment during his imprisonment in Caesarea, which is recorded in Acts 25. The apostle defended his innocence in a trial before a Roman tribunal. The FAQ page supports its stance with Acts 25:11, in which Paul said:

“If then I am a wrongdoer and have committed anything for which I deserve to die, I do not seek to escape death. But if there is nothing to their charges against me, no one can give me up to them. I appeal to Caesar.”

This scriptural lens led me to view the death penalty as biblically moral and just. Prisoners on death row violated the sanctity of life and must face the consequences. Furthermore, the death penalty is not only a punishment; it can also deter people from taking life.

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In my school’s newspaper, I read an opinion piece arguing that one cannot be pro-life and pro-death penalty. I disagree. Both viewpoints are founded on the same principle: protecting what is true, good, and beautiful. Life is true, good, beautiful, and a God-given right. If a person intentionally takes another’s life, governing authorities can justly bear the sword against the wrongdoer.

Cameron Countryman is an LCMS college student majoring in journalism.

Be Informed
You won’t hear it in the mainstream media but “54,000 women [were] hospitalized in 5 years for abortion pill complications.” Read more key takeaways from a report researching abortion’s disastrous outcomes.

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Be Equipped
Read more about the intense dangers of unregulated access to chemical abortion drugs in a recent podcast with Jamie Bryan Hall of the Ethics and Public Policy Center.

Be Encouraged
“Sin and shame and guilt are taken away by one thing only—the blood of Jesus Christ—which cleanses us from all sin. Our sins have already been punished in Him, on that cross. Jesus bodily rose from the tomb so that we would know that now even death itself cannot harm those who belong to Jesus and trust in Him alone, for as He lives, so we live as well.” –Rev. Paul Clark

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May 2026 Bulletin Insert