If Politics Can’t Solve Our Problems, What Will?
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It’s Advent! And those who engage the culture from a two-kingdom perspective[1] are fully aware that human efforts, whether political, economic, philosophic, or even religious, are incapable of bringing the fulfillment in life that humans crave and even strive for. Former Senator turned University of Florida President Ben Sasse wrote a persuasive opinion article several years ago in the Wall Street Journal that described the issue in even more stark terms. It was entitled, “Politics Can’t Solve Our Political Problems.” (See the full article at https://www.wsj.com/articles/politics-cant-solve-our-political-problems-1539364986.) But, here’s the problem for many today: If politics can’t even solve political problems, then how can it solve the deep divisions and problems that exist between the people groups of our culture, or people in personal relationships that matter? If politics, even faithfully practiced, is thus incapable, then what is?
Unfortunately, the first reaction to our human “incapacity” is to deny that it exists. Just do a Google search on the responses to Sasse’s article. Such a search will find many critics. Some actually accuse him of being lax in his work, uncaring for those who struggle. They assert that “if he would just put his political power to work,” all the problems of poverty, crime, insecurity, and humanity’s lack of fulfilment would just go away. Such views are unfortunate. As they say, “Me thinks that they protest too much.” Even amidst the technological, economic, and social changes of the last 100 years, one can see human depravity and brokenness throughout.
So, for those of us who are confident that Sasse is “speaking the truth in love” (Eph. 4:15) about our human, political limitations, what prevents us from being pessimistically negative about these same issues? Simply this: God is at work in this world to preserve and to save! That’s the Advent message that still matters today. That’s a message that has public-cultural ramifications, as well as personal-spiritual ones. The Bible proclaims that God is at work in the world to preserve and to save. But those works are radically different. One is temporal and limited (left-hand kingdom rule); the other is eternal and limitless (right-hand kingdom rule). The first happens as God works through the vocations of even sinful people to preserve culture, to keep the peace, to keep things relatively civil and just. The second happens as He works through the perfect work of His Son, the Christmas child, to save each person in this world as a gift.
Sasse reminds us that our work, whether in politics, business, or other forms of public service, is important, but it can’t deal with the ultimate heart and soul issues that still plague us at the end of the day. He calls us to something more. His answer, “The good news is it’s fixable, but it requires friendship, it requires more attention to place and family and shared vocation and work and neighborhood and worshiping communities.”[2]
A two-kingdom focus says more. It would value his list, but it would emphasize the last phrase of his answer as the most important of all. In fact, the ultimate solution is not even the actions of the “worshipping communities,” but the actions of the One who is to be worshipped. God’s preserving work and God’s gracious saving work in the world help us look honestly at the work we can do. They also enable us to rejoice in the work that only God can do to heal the deep brokenness in every human heart. That perspective can go a long way in dealing with the issues that are before us today like never before.
The Rev. Dr. Gregory Seltz is the executive director of The Lutheran Center for Religious Liberty.
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[1] Two-Kingdom cultural engagement emphasizes that God is at work in the world these two different ways: First, through the vocations of all people, believers and non, to preserve this sinful world; second, through the person and work of His Son, the Savior of the world, Jesus Christ to save the world and to proclaim that forgiveness, life, and salvation as a unique gift of faith to all who believe. God at work in two distinct ways, to preserve and to save! Believers are to seek to follow His lead then in both arenas of God’s rule.
[2] https://www.sarahpalin.com/2018/10/15/important-ben-sasse-reveals-1-problem-america-says-politics-can-never-solve/
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When Newsweek poses the question, “How Do We Restore a Sense of Right and Wrong” on its cover, it tacitly acknowledges that our “sense of right and wrong” is less and less present to the living memory of our entire culture . . .
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So, God brought all the animals to him. He named them all one by one. While they were good, something just was not right. Dogs and cats just didn’t do it. So, God made woman from his own bones. Now at last man was just like God—two persons in one flesh. Adam So God brought all the animals to him. He named them all one by one. While they were good, something just was not right. Dogs and cats just didn’t do it. So, God made woman from his own bones. Now at last man was just like God—two persons in one flesh. Adam called her woman—she-man and named her Eve (“life”), because she would be the mother of all people. God’s creation was finally complete. He had made marriage and the family. This was very good..
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Since the twentieth century, Lutherans have spoken about a “two-kingdoms” doctrine to work out the relationship between church and state
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