Two Kinds of Righteousness

It’s August!

As children go back to school, will you help support our efforts to contend for their freedom to proclaim the faith too?

Two kinds of righteousness? I suppose, but not as it's often spoken about in our midst. There is civic righteous, which is to live in accordance with the natural law and may rightly describe the life of anyone, with or without Christ. Civil righteousness, reverence for life, for marriage, for the rights of property, and the like is a good thing. A Mormon may then live a life of civic righteousness, though he cannot be truly righteous or declared righteous.

We are told that the righteousness that comes from God is vertical and differs from all human righteousness. But such a notion needs to be challenged. The righteousness that we receive from God is, in fact, the righteousness lived on the horizontal plane. Many Christians think of righteousness as a gift from God that finds an opening in the cross of Christ. But that is misleading. The righteousness of God is, in fact, the righteousness of Christ, imputed to us because of Christ's active and passive obedience, even unto His death as a sacrifice for our sins. The likes of Forde and Paulson mislead, saying that Christ came forgiving, and for that He was murdered. By no means. Christ's forgiveness was made possible by the Father's sacrifice of His Son, as well as by Christ actually fulfilling, not putting an end to, the Law.

Aristotle's righteousness can only take us so far. The righteousness of the Christian differs not so much in degree as in kind. In the life of the Christian, we do not see a different kind of righteousness, as if it were akin organically to the world's virtuous life. In a Christian, in a Christian's life, one may see the life of Christ. The Christian is, of course, a sinner and sins always. Nevertheless, the Christian, in as much as he is a Christian, lives the life of Christ. It is no longer I, but it is Christ who lives in me. To offer up our own righteousness to Christ, as if to show off, is to give to God our filthy rags. But a child offers up a gift to mom or dad, who appreciate what he has done, even as a scribble from a daughter means more to dad than the grand artwork of one who is not a member of the family.

But there is more. Christian virtue differs from pagan virtue in that it is a good lived not for self but for God. The idea of two kinds of righteousness has a tendency to blur the righteousness of the Christian with the righteousness of noble pagan. There is, of course, a darker side to all righteousness apart from Christ, for there is in it a desire to be thought and judged good not for the sake of God, or as a witness to Christ, but as a witness to self. Aristotle unknowingly remains in the fog. The Pharisees go a step further and thumb their noses at grace that has been revealed. But the Christian life is not somehow set apart from Christ, nor is it a vertical set apart from the vertical. The life of Christ was horizontal, that is, it was lived among us, even as Christ was one of us. And that righteousness alone saves, alone is reckoned to us. But the life of the Christian is not of a wholly different kind. In as much as the Christian does that is good, it is done by Christ who lives in him. This is wholly different from the righteousness of the pagan.

The Rev. Dr. Peter Scaer is chairman and professor of Exegetical Theology and director of the M.A. program at Concordia Theological Seminary, Fort Wayne, Ind.

 

Be Informed
Discover more about how the IRS is allowing churches to endorse political candidates and how the media is covering the topic with Terry Mattingly of Rational Sheep.

 

Be Equipped
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Be Encouraged
“We stand together, one in mind and heart, and with one voice, in defense of the lives of our unborn children—God’s precious little ones. Yet, what we stand for is not only the lives of these precious unborn children but also the moms, the dads, the grandmas and grandpas, the young and the old, the healthy and the sick and dying. What we stand for is the very value—the very gift—of life itself.” –Pastor Paul Clark, LFL of Michigan

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