The war on our creator
Our problems are centered on Genesis, that is the beginnings, who we are as people created in the image of God. Darwinism denies anything essentially sacred in our creation, though to talk about it may seem impossible, as every learned person is a scientist, who knows that evolution is true, even if they can't walk you through the process of how single cell organisms developed wings and flew, much less the irreducible complexity of the eye.
But now it's hitting home with our sons and daughters. Remember when they laughed that we were afraid that our children would change sexual orientation simply because the topic was being taught? Well, now it's not simply orientation, but it's the very idea of boys and girls, which is, we are told to believe, simply an idea, with no rooting in that old biology that Darwin said he relied on.
We are living in momentous times. Let the historians say what they will, but there has never been a time like this. Emperors may have dressed up, but there has never been a time when we weren't able to answer the question, "What is a woman?" But then, that question is closely related to what is that living thing in the womb of a woman, or, as they add now, in the womb of a man. It is a war against reality, pushed by the kind of people C.S. Lewis described in his novel The Hideous Strength. These people are nice.
Of course, nice can be pretty nasty. We see it as churches are targeted by the pro-aborts. Not just the Roman churches, but even Joel Osteen, whose sin, I suppose, is not offering pro-abortion sermons. What the Left recognizes is that we are not engaging in merely a series of battles, but a war. The transgender phenomenon is simply the extension of the abortion mentality, one kills, and the other mutilates so that no more life can come from that person. Same-sex marriage likewise is an assault on children, who are guaranteed not to have a father or a mother.
These things are not hard, though we have been complicit in our silence. Abortion has long been the easy one to speak against, though we like to do it in ways that make us sound nice (that word again), without ruffling feathers. But now that Roe v. Wade didn’t survive the chopping block, the demons are showing up and unmasking. We have come a long way from saying that abortion is an agonizing decision. Now, it's simply my body (no, it's not actually your body, it's the body of a baby), my choice. Even more, it's shout your abortion.
Now, none of what the secular left is pushing holds true. That's the nature of lies. They fall apart rather than cohere. So, a boy is said to be transitioning into a girl, but how so? By taking on all the stereotypical aspects that feminism once decried: pretty hair, dresses, make-up and the like. Women's rights were a thing, but we don't know what a woman is. It is best not to look into an ultrasound at all, because what you will see is a child, and that's a problem. Critical race theory is an escape, a way for some Christians to side with the secular cultural elites, while ignoring the true tragedies, and staying about the fray.
What to do? I think nothing more than read the first three chapters of Genesis. Read them at our youth group gatherings. There is no celebration of Christmas without a vigorous defense of children in the womb. And there is no salvation apart from the God who became a man, yes, a man. And if you don't know what a man is, you are out of luck. So also, the story of marriage, a man and a woman, and now I speak of Christ and His bride the Church. And as Satan hates the groom, he hates the heavenly Father of the groom and with that all fathers. Make no mistake. It's all on the line now. The end looks like the beginning, and Revelation looks like Genesis. Heaven is not simply a place of puffy clouds; it is the restoration of all things in Christ Jesus. As Christians, we do not seem to understand this, at least not as well as does the devil. Christ is the good physician who brings healing. The doctors of this evil age end the life in the womb and pull the plug on the feeble. They give damaging puberty blockers and hormones to those whose life-giving organs they aim to cut off. It's life versus death. At least now, it's out there in the open.
The Rev. Dr. Peter Scaer is chairman and professor of Exegetical Theology and director of the M.A. program at Concordia Theological Seminary, Fort Wayne, Ind.
Be Informed
Learn more about the failure of legalized abortion with Dr. Ryan Anderson, president of the Ethics and Public Policy Center.
Be Equipped
Twenty-one congressional leaders are “demanding Google ban search results for crisis pregnancy centers so women will feel they have no options but abortion.”
Be Encouraged
“God has come down and given us His Son. But in times of doubt or struggle we can clearly see—through the eyes of faith—Christ the Savior, shining bright into our world. And so, we go down the mountain to the everyday and even the unknown. Like the disciples then, we go with Christ, the Lamb of God who takes away the sin of the world.”
Today’s Bible reading is Revelation 7:9–12 where the Apostle John recounts this vision of heaven:
9 After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, 10 and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” 11 And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, 12 saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.”
A good friend suggests that putting an end to gay marriage would be just another example of the nanny state, by which he means government overreach and intrusion into the private lives of our people. It's a cry for freedom from a libertarian point of view. In other news, I see that just 6 percent of Gen Z women think that personal success includes having children. Add to that the fact that a quarter of all children live in a home without dad. Add to that the fact that Senator Kaine, representative of many on the left, said that our rights come not from God but from government.
What to make of it? This summer I read The Communist Manifesto for the first time. Marxism is predicated on the idea that the state should have precedence over the family. Marxists see strong families as an obstacle to the state's influence. Homes are an example of private property, and family wealth promoted the practice of inheritance and intergenerational wealth. A traditional conservative says that God comes first, then family, and then the nation, which is not to be equated with the government. The Marxist seeks to put an end to all of that.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s reading is 2 Timothy 4:7, where St. Paul writes,
I have fought the good fight, I have finished the race, I have kept the faith.
How should we fill in the blank? Traditionally Christian nations have a spotty record, but compared to what? A Hindu nation, where people are divided according to castes? A Muslim nation, where women are treated like property? A Communist nation that leads to wholesale slaughter? The Spanish Conquistador might be faulted, but consider the world of the Aztecs, the mass human sacrifice.
Then shall it be a secular nation? Is our nation somehow worse for having "In God we trust" on our money," for saying "under God" in the pledge? But is there a neutrality to strive for? Vacuums are soon filled, and we end up with cultural Marxism in which children are given puberty blockers, then hormones, leading almost inevitably to mutilating surgery. We end up with the destruction of the family. But this secularism is not neutral, to each his own. In some states, a parent can lose his child if they do not affirm their children's gender delusion, a delusion often encouraged by the secular state.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
Today’s reading is Luke 18:1-8 which says,
And [Jesus] told them a parable to the effect that they ought always to pray and not lose heart. 2 He said, “In a certain city there was a judge who neither feared God nor respected man. 3 And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’ 4 For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, 5 yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’” 6 And the Lord said, “Hear what the unrighteous judge says. 7 And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? 8 I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?”
Psalm 68:5 reminds us that God acts as a father to the fatherless. In the great hymn "Praise the Almighty, My Soul, Adore Him," we sing, "He helps his children in distress, the widows and the fatherless." Do we still care about such things? As a society? In America, one in four children live in a home without dad. 40 percent of children are born to unwed mothers. That's what happens when marriage is redefined to suit adult desires. Some don't know their dads, others live in broken homes. Divorce leads mostly to kids with mom, dad gone.
Today’s reading is Luke 17:11-19 which recounts this event:
11 On the way to Jerusalem [Jesus] was passing along between Samaria and Galilee. 12 And as he entered a village, he was met by ten lepers, who stood at a distance 13 and lifted up their voices, saying, “Jesus, Master, have mercy on us.” 14 When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. 15 Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; 16 and he fell on his face at Jesus' feet, giving him thanks. Now he was a Samaritan. 17 Then Jesus answered, “Were not ten cleansed? Where are the nine? 18 Was no one found to return and give praise to God except this foreigner?” 19 And he said to him, “Rise and go your way; your faith has made you well.”
We’ve heard it said lately that what we’re seeing in our culture is sin — and that’s true. But let’s not stop there. What we’re seeing is not simply a lack of virtue in a particular political party or a few mentally ill individuals making poor moral choices. What we are witnessing is a culture-wide descent into paganism—the same kind of paganism the prophets condemned in the Old Testament. And mark this: it is not new. Instead, it is ancient and dark. And it is very definable.
The prophets—men like Amos, Micah, Habakkuk, and Zephaniah — weren’t confused about the character of the nations around them. They saw it plainly.
Today’s reading is Luke 17:1-4 which challenges us with these words:
And [Jesus] said to his disciples, “Temptations to sin are sure to come, but woe to the one through whom they come! 2 It would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin. 3 Pay attention to yourselves! If your brother sins, rebuke him, and if he repents, forgive him, 4 and if he sins against you seven times in the day, and turns to you seven times, saying, ‘I repent,’ you must forgive him.”
As I’ve shared online, for the last few days I’ve been laboring to write a response to the political assassination of Charlie Kirk, trying to put words together that express a proper response to the shock and horror of the evil violence perpetrated against a Christian believer who understood the limitations of politics and the beautiful salvation message that only God could accomplish in Jesus. A person who was willing to dialogue and debate all comers in the hope of demonstrating the truth of what he said and believed. He was proud of the foundational principles of individual liberty, religious freedom, limited government, educational freedom/choice, and the importance of faith, family, freedom to live self-governed lives . . . and for that he was executed. That should truly shock us all to our core.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s reading is Psalm 146:1-6 and 10, which proclaims:
Praise the LORD! Praise the LORD, O my soul! 2 I will praise the Lord as long as I live; I will sing praises to my God while I have my being. 3 Put not your trust in princes, in a son of man, in whom there is no salvation. 4 When his breath departs, he returns to the earth;
on that very day his plans perish. 5 Blessed is he whose help is the God of Jacob,
whose hope is in the LORD his God, 6 who made heaven and earth, the sea, and all that is in them, who keeps faith forever;….. 10 The LORD will reign forever, your God, O Zion, to all generations. Praise the LORD!
After finishing college at Seward, my wife Kathy and I served as lay missionaries in a remote Cree Indian village in Ontario, Canada. One day we decided we’d go for a snowmobile ride. I pulled the machine in front of our little shack. I glanced behind me to see Kathy hopping aboard, and I took off. I headed down the skidoo trail on the frozen lake on a bright clear, frigid day, chatting happily with my dear wife (or so I thought). I had made it nearly a half-mile before I realized that no one was talking back. Suddenly I did a hard double take and turned to see the empty seat right behind me. Looking back at the distant village, she was nowhere to be seen. Turns out I had taken off just as she straddled the seat, but before she’d sat down. . . . We laughed about it then, and still do to this very day.
Today’s reading is Luke 16:10-13 where Jesus says,
10 “One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. 11 If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? 12 And if you have not been faithful in that which is another's, who will give you that which is your own? 13 No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”
It’s not a happy thing to read that so many of our countrymen are “nones,” belonging to no church and adhering to no way of paying homage to God. How do we raise children in a no-land, where their deepest beliefs will be met with what’s sometimes more discouraging than enmity, with the shrug of indifference and incomprehension?
I think we must bear in mind the character of this nothing. It is not deep — it cannot conceivably be deep — but it is broad, like a vast slick of muddy water and wreckage after a flood, shallow as a few inches in most places, but lapping at every post and foundation in sight.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s reading is Luke 15:8-10 where Jesus says,
“What woman, having ten silver coins, if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? 9 And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ 10 Just so, I tell you, there is joy before the angels of God over one sinner who repents.”
At the 1995 synodical convention, the Synod delegates adopted resolution 6-02 titled "To Speak Out against Legalization of Assisted Suicide" (euthanasia) which reads as follows:
Whereas, The Lutheran Church—Missouri Synod affirms the sanctity of human life and recognizes the reality of human suffering; and
Whereas, Any attempt to legalize assisted suicide is an affront to the Lord, who gives life, and opens the door for abuse and future legislation that would deny the freedom of many; and
Today’s reading is Luke 14:34-35 where Jesus says,
“Salt is good, but if salt has lost its taste, how shall its saltiness be restored? 35 It is of no use either for the soil or for the manure pile. It is thrown away. He who has ears to hear, let him hear.”
America is a gift. Rights are God given, based on the inherent dignity of man. The horrible theory of evolution undermines this truth. We are likewise told that rights are granted by earthly governments. But the created order is such that man bears the image of God, even fallen. This truth is seen already in an ultrasound. In a sense, these rights are negative. I do not have a right to take your property, but then, you have no right to take mine. A man may not be imprisoned except for compelling reasons. The family comes before the state, and therefore children belong not to the state, but to the father and mother. The right to bear arms is simply an extension of the truth that I have a right to defend my family and my home. No one is obligated to listen to me, but I have a right to free speech. No one is obligated to give me stuff, but I have the liberty to earn it.
Today’s reading is Luke 14:7-11 which says,
7 Now [Jesus] told a parable to those who were invited, when he noticed how they chose the places of honor, saying to them, 8 “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, 9 and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. 10 But when you are invited, go and sit in the lowest place, so that when your host comes, he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you. 11 For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”
Our Founding Fathers are indeed the fathers of all Americans. DEI taught us to despise them, to concentrate on their faults, to think of ourselves as somehow more enlightened. Critical theory is all about destruction, about seeing through something so that you can no longer see the thing itself. DEI is the philosophy of the scoff and sneer.
But as Americans, we do well to think on the God of providence and to celebrate this day with thanksgiving. Now, mind you, I honor all peoples as they sing their anthems, giving thanks for their own special heritage. But our heritage is a cornucopia, a legacy that we are called to live up to.
Today’s reading is Luke 13:23-27 and 30 which says,
23 Someone asked [Jesus], “Lord, are only a few people going to be saved?” He said to them, 24 “Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. 25 Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’ 27 “But he will answer, ‘I don’t know you or where you come from.’ 26 “Then you will say, ‘We ate and drank with you, and you taught in our streets.’ 27 “But he will reply, ‘I don’t know you or where you come from. Away from me, all you evildoers!’…30 Indeed there are those who are last who will be first, and first who will be last.”
475 years ago, Magdeburg, Germany, was under siege by her own emperor, Charles V. It was the last Lutheran city remaining in Germany only four years after the death of Martin Luther. At issue was the preaching of the Gospel and the administration of the Sacraments. The highest authority in the land was demanding that the city churches re-institute Roman worship practices.
The city officers faced a difficult choice. Should they abandon the scriptural doctrine and practice restored by the Lutheran Reformation? Or should they take up arms against the God-ordained temporal authority? The pastors and theologians of the city penned the Magdeburg Confession to instruct the city councilmen of their God-given duty.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.