Man, that’s living!

I remember a story that illustrates the truth that whatever you earn or amass in this life, “you can't take it with you!” It is meant to get us thinking about the meaning and purpose of living, both now and forever. An extremely wealthy man refused to believe that he couldn’t take it with him. He lived his whole life with a disdain for the idea. As a result, he lived at a feverish pace, buying and selling, selling and buying, accumulating, accumulating, accumulating. His life was a demonstration of the notion that real living is the pursuit and ownership of material things!
But he wasn't satisfied with this. He wanted to take it with him. So in his will he left all his money to himself! He was to have all his assets sold for cash and buried with him. He told the undertaker to bury him in his 1989 Cadillac Seville, dressed in His $2,500 hand-sewn silk suit, with his money stuffed in the car.
When he died, the undertaker had to hire a crane operator to lift the car with the him behind the wheel and all his money stuffed around him, and lower all of this into a grave. While the car was being hoisted into the grave, one of the men who had dug the grave said to another worker, "Man, that's really living."
Well, according to the Bible, “No, it’s not!” In fact, living like that is really being dead while your alive! The painful reality of life is that all the “earthly stuff” goes back into the box when it’s over, literally and figuratively. But that’s why Paul calls us to focus our attention on our new life in Christ, now and forever. He points out that even the best things of this sinful world are hollow and deceptive without Jesus. It’s a hard lesson to learn. But money can’t save us or fulfill our lives. Politics can’t save us; it won’t give us the purpose in life that we so desperately need. Even our technology and education won’t amount to much when the ultimate questions of life need to be answered.
Only Jesus can do all of that because He is your creator and your redeemer, and the one who can make God’s love come alive in you now and forever. Paul says that real living starts and also endures when we receive Christ by grace through faith, and then continue to live in Him, rooted and built up in Him to serve others in the thankfulness that such a life engenders.
So today, it’s back to basics. How’s your relationship with Jesus? Are you connected to Him by the reading and contemplating of His Word? Are you living in the promises of your Baptism? Are you connected to the gifts of His Supper? Are you hearing His Word in worship? That’s the essence of living! Then are you growing up in your faith as you mature in your service toward others in Jesus’ Name?
One of my favorite passages of the Bible is when Jesus says that we are to receive the kingdom of God as “a little child” (Luke 18:17). Jesus is talking about an attitude that trusts in Him as a little child trusts in his/her parents. Yes, receive the kingdom like a child!
But we are also to grow up in that faith in service to others (see Ephesians 4:13-16; 1 Peter 2:2). Instead of growing out of a child-like faith, we should all want to grow UP in it because that’s what real living is all about!
PRAYER: Dear Lord Jesus, give me a child-like confidence that trusts in Your Word always as I seek to grow up by living life maturely and capably for others in Your name. AMEN.
Today’s reading is Galatians 6:9-10, where the Bible says,
9 Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. 10 Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.
It’s Friday, July 4th, 2025, in Washington D.C. and it has been an incredible journey. Our LCRL work started in 2017. From the start, our mission has been to bring a faithful two-kingdom voice into the heart of federal politics—a voice that limits the reach of government, defends the family and the Church, and upholds First Amendment freedoms so that God’s people can freely proclaim the whole counsel of God without fear of coercion or intervention to the contrary. For a time, threats like COVID shutdowns, the Obergefell decision, and the politicized coercion of DEI-LGBTQ mandates eroded those protections and weaponized government against those holding to traditional, biblical values.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s reading is Galatians 5:1, where the Bible says,
“It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.”
That's how Marxism works. In the Communist Manifesto, it's the freeman and slave, the patrician and the plebeian, lord and serf, guild-master and journeyman. Translated into the present, it's critical theory where it becomes a matter accumulating points. Score one for being a woman, one for being a person of color, one for being LGB, and perhaps two for being T. Count yourself as an enemy of the one percent, and that's at least a half-point. Such an odd thing, yet you gain a bit of oppressed status by including yourself among the 99 percent. Say you are an LGBTQ ally, another half point, and so on. Colleges have long operated this way, and many young people, young women especially, come home as trained Marxists.
Today’s reading is Galatians 3:26-29, where the Bible says,
26 So, in Christ Jesus you are all children of God through faith, 27 for all of you who were baptized into Christ have clothed yourselves with Christ. 28 There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. 29 If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
If a couple came to me and said, “Pastor, we’d like to get married, and we’d like to do everything we can today to make sure our marriage ends in divorce tomorrow,” then I would tell them that the first thing they should do is move in together. Cohabitation is that destructive to marriage and family life.
However, the warning must not stop there. Because it is a form of public and intentional sin, cohabitation is particularly destructive to the conscience, and not just to the couple’s conscience but also to the conscience of the Christian community. Many couples view their choices as going no further than themselves. I would like to challenge this by considering some of the ways that cohabitation harms the broader Christian community.
Today’s verses are 2nd Corinthians 5:19-20, where St. Paul says,
19 That God was in Christ reconciling the world unto Himself, not counting man’s sins against them. And He has committed to us this ministry of reconciliation, 20 for we are God’s ambassadors, as though were making His appeal through us, be reconciled to God!
That's the very least we can do. We have a lot of work to do. Blue states love abortion, want more of it, will never even speak against partial-birth abortion, much less children who, if born, could live outside of the womb. Red states are full of pro-life folks, many of whom would rather not push the issue. Abortion is the dark underside of our culture. What's a child in the womb worth? Nothing at all? Or is an unborn child dispensable? Is the child's worth totally dependent upon the mother? If a person is not loved, does that mean they can be dispensed with?
The story has many troubling aspects, not least of which is the parents’ decision based on inaccurate information about the child’s chance of surviving and thriving. But what troubles me most is that I encounter fellow Lutherans who have bought the narrative that it is better for babies with physical imperfections to be aborted rather than embraced and loved for whatever time the Lord allows them to live. I offer four problems with that mindset.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s reading is Acts 1:7-11 which begins with Jesus telling His disciples,
“It is not for you to know the times or dates the Father has set by his own authority.8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
9 After he said this, he was taken up before their very eyes, and a cloud hid him from their sight. 10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. 11 “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”
Abortion is a human right. So also is the right to ensure that children have puberty blockers and hormone treatment leading to mutilating surgery. Engage in debate, present the facts, and you will be shouted down by the mob. But that is a little child in the womb, a human being at an early stage. But you will hear only "My body, my choice." And if you take the argument further, you will hear more shouting, as the protestors screams and then repeats over and over again. What is a woman? There is no answer, but that doesn't bother the mob. Is there really such thing as a trans-child? How would you know? Might the child simply be confused? No answer, only the mantra, "Trans right are human rights."
Today’s reading is John 16:31-33, where Jesus says,
31 “Do you now believe?” Jesus replied. 32 “A time is coming and in fact has come when you will be scattered, each to your own home. You will leave me all alone. Yet I am not alone, for my Father is with me.
33 “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”
There was a great wedding in Leipzig, Germany, in the mid-1730s. We don’t know whose wedding it was, and we wouldn’t think anything of it today at all, had not Johann Sebastian Bach composed a cantata for it. A cantata was a piece of concerted music, about 20 minutes long and split into various movements, made up of sung Scripture passages and poetic verses. Almost all of Bach’s cantatas end with a hymn stanza.
Think for a moment about which hymn stanza would best conclude a cantata at a wedding. What words should be echoing in the ears of bridegroom and bride as they prepare for married life together? Which would be best?
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
Today’s reading is John 13:34-35, where Jesus says,
“A new command I give you: Love one another. As I have loved you, so you must love one another. 35 By this everyone will know that you are my disciples, if you love one another.”
What does it mean that Adam was created in God's image? Surely this includes righteousness, as well as the ability to be in conversation with God. But then, the same could be said of angels, who are not said to bear that image. This image also looks forward to God's eternal intention to become one of us in His eternal Son, who is the express image of God.
Today’s reading is Revelation 7:9-10, where the Apostle John tells us,
After these things I looked, and behold, I saw a great multitude, which no one could count, from every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, and palm branches were in their hands; 10 and they cry out with a loud voice, saying, “Salvation belongs to our God who sits on the throne, and to the Lamb.”
Obergefell v. Hodges (2015) will go down in history as the landmark Supreme Court case which redefined marriage in this country, granting same-sex couples throughout the land the right to marry. Keen observers have noted, however, that nowhere in the opinion of the majority (written by Justice Kennedy) is marriage itself ever actually defined.
Today’s reading is these portions of John 21:15–19, beginning with Jesus asking Simon Peter,
“Simon son of John, do you love me more than these?” “Yes, Lord,” he said, “you know that I love you.” Jesus said, “Feed my lambs.”16 Again Jesus said, “Simon son of John, do you love me? ”He answered, “Yes, Lord, you know that I love you. ”Jesus said, “Take care of my sheep.” 17 The third time he said to him, “Simon son of John, do you love me?” Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.” Jesus said, “Feed my sheep….. 19… Then he said to him, “Follow me!”
“Savior.” “Lord.” “Son of God.” If you asked someone in the ancient world who these titles referred to, they might tell you “Jesus.” But depending on who you were talking to, they might also tell you “Caesar.” Modern readers of the Bible often miss the fact that some of the language the New Testament uses to talk about Jesus was also commonly used to talk about the Roman Emperor, who was not just a political leader, but someone whom people worshipped and even offered sacrifices to.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s reading is John 20: 28-29, where the Bible says,
Thomas said to Jesus, “My Lord and my God!”29 Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”
D.C. We have seen religious liberties for Christians now protected and defended rather than threatened and litigated. We have seen other constitutional protections undergirded as well. But sadly, we are also seeing a growing callousness to the issue of life, not just from a select group of secular elites, but even from American citizens who are religious. The Pew Research Center shows that while conservative Christians still see abortion as an illegal action against innocent Children in the womb, other Christians are beginning to support the “abortion in all circumstances” mantra in pop culture. The abortion euphemistic cover of a constitutional “right to choose” has been properly litigated, but now the deceptive phrases of “reproductive freedom” and “women’s health care” has many callously embracing the killing on demand of innocent children right up to the moment of birth. Politicians and citizens alike are growing in their support of the outrageous notion that a child can be aborted up to the time of birth and even after it is born, as long as the mother and the doctor decide.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.