Even to Old Age and Gray Hairs: The Meaning of Life at Every Age

Word from the Center
Written By LCRL Staff

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“I’m so lonely,” sobbed Edwin as he sat on the edge of his bed. After serving as a pastor for 45 years and dedicating much of his life to missionary work in India, he now felt isolated. Claire, a former teacher now in her 90s, looked at me yearningly. “I want to go home. Pastor, please ask God to take me home.” Walter, a creative woodworker for over 50 years but now handicapped, expressed his despair: “I have nothing to live for.”

These are the voices of Christian men and women who have lived long and fruitful lives but now pine away in solitary and often infirm existence. Their once “up and at ’em” outlook with the rising sun has turned into dread upon waking to another gloomy morning. They echo the prophet Job who lamented the day of his birth, “Why is light given to him who is in misery, and life to the bitter in soul, who long for death, but it comes not” (Job 3:20–21).

When a man is young, he may feel like he can take on the world. Each day seems to open up to countless blessings. For many elderly Christians, however, life feels like a burden rather than a blessing. The years take a toll on their bodies; friends and family are gone or live far away; the meaning and purpose of their lives seems elusive. For them to ask, “Why am I so alone?” or “Why can’t I go home to heaven?” or “Why is there nothing to live for?” stems not from ingratitude but from genuine sorrow over the losses they have experienced and the physical frailty they have come to know.

There are no easy answers to their questions — and yet, the Lord offers us guidance in His Word. As with so many other questions about life, the Bible confronts old age head on. Ecclesiastes 12:1–3 says, “Remember also your Creator in the days of your when the keepers of the house tremble, and the strong men are bent.” These verses speak of a time coming for every man when his hands begin to tremble, his legs are bowed, his eyesight dims, and his desires fade. Moses spoke similarly in Psalm 90:10, “The years of our life are seventy, or even by reason of strength eighty; yet their span is but toil and trouble; they are soon gone, and we fly away.” The patriarch Jacob, at 130 years old, described his life to Pharaoh: “Few and evil have been the days of the years of my life” (Gen. 47:9). God’s Word confirms the sad reality: Aging brings trouble, sorrow and a longing for relief.

Thankfully, our Lord does not leave us without hope in our weakness. His Word declares His unwavering assurance. Click here to keep reading.

 

The Rev. William Gleason is pastor emeritus at St. Paul Lutheran Church in Hamel, Ill. This article was first published in and is reprinted here by permission of The Lutheran Witness.

 

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Even to Old Age and Gray Hairs: The Meaning of Life at Every Age
Even to Old Age and Gray Hairs: The Meaning of Life at Every Age

“I’m so lonely,” sobbed Edwin as he sat on the edge of his bed. After serving as a pastor for 45 years and dedicating much of his life to missionary work in India, he now felt isolated. Claire, a former teacher now in her 90s, looked at me yearningly. “I want to go home. Pastor, please ask God to take me home.” Walter, a creative woodworker for over 50 years but now handicapped, expressed his despair: “I have nothing to live for.”

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The trials have been farcical. Judges have shown themselves injudicious, and the press has egged them on. On what charges? If this doesn't stick, try something else. Everything she has said is dissected, misrepresented. Of what is she guilty? That matters not nearly as much as the fact that she must be found guilty, because she says things that are true, things that the secular elites would rather not hear. She has challenged their dogma. So it has always been. Say that Jesus is an insurrectionist, if we can make the charge stick. Say that Jesus is an enemy of Caesar, even if it ends up meaning that those who are said to be the leaders of Israel cry out, “We have no king but Caesar.”

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Montpellier, Dec. 3rd ,1821

      Revd Sir,–I have received, with your letter of November 19th, the copy of your address at the ceremonial of laying the corner-stone of St Matthew’s Church in New York.

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Paivi is indeed a cheerful warrior. She has kept a smile on her face, even as she has run through the gauntlet. But think of it. She has spent twenty years being dragged in by the police, being forced to sit accused in a courtroom. I think more locally, to faithful Barronelle Stutzman the flower designer, to Jack Phillips the cake decorator, or Indiana's John Kluge. They had precious few friends along the way and a lot more people who would say, "Prayers ascend," or opine on Christian suffering. But suffering is always ok if it is someone else who is facing trouble for a belief that we should be speaking and living out in our own lives.

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But on the other side, it's different. I have a lot of liberal friends who post about liberal issues all the time, much of it to do with what they perceive as justice. But Christ hardly comes into view. In some ways, there was a lot more talk about Christ loving the immigrant or the homeless person, and that was used as an argument for bigger government. But among younger people, Christ hardly comes into view. Liberal Christianity was a kind of step on the way, but hardly holds the minds or inspires the hearts. And so it goes that a liberal Christian often finds her enemy is the conservative Christian, the one who cares about the Virgin Birth and Christ as the one redeemer, the only begotten Son of God.

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LCRL Staff
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Evil Is Rational, and Evil Is Madness