The church must speak

The church must speak especially where the world is silent, especially when the world is in opposition. Some have said that our church is well known for what it's against. By that I assume they mean abortion, and perhaps that includes the rainbow pride as well. Consider these topics as being as closely related as the heart and lungs. I'm not so sure that all our pastors, certainly not our people, are on board, preaching as if it matters, as if lives are on the line, as if what we say about the unborn baby reflects what we say about the incarnation. But, in as much as we are pro-life, there is much for which to be thankful, and now, considering the world's support of the killing, not simply hiding behind the euphemism of choice, but the actual wearing of abortion lapel pins, we ought all redouble our efforts.
The rainbow pride, a sister to critical race theory, or critical theory in general, is an even tougher one to talk about, not that the biblical evidence isn't clear, but because of the world's opposition, and its track record of labeling, isolating, marginalizing, fining, and firing anyone who acts or speaks against it. We may say that something like so-called gay marriage is a sin, but then so is divorce. We may say that our own lax views on sexuality have opened the door to things worse. But we should not delude ourselves. If we say that divorce is bad, we will have opposition in our own congregations, but if we say that gay marriage is not really a thing, then we will face the drastic societal consequences applied by our cancel culture.
But we should also recognize that this is not simply about being against a particular sin, but is in fact a defense of children, as is abortion. Every child has a right to be born, and every child has a reasonable right to a mom and dad. This should not be so hard to say, and we should say it, and say it clearly, without equivocation. In doing so, we strengthen especially the faithful who feel that the church has gone silent and that they are alone in their stand for Christ's truth. That is to say, if a church or school feels free to hold a convocation in support of something that society is pushing, it should all the more hold convocations in support of those good things on which society has declared war.
And so it is, our people and our students should know the names of Barronelle Stutzman and Jack Phillips. We should stand not with our cultured despisers, but with Christians who are actually making a good confession and paying a price. We should avoid the temptation of trying to look good in the eyes of the culture's cool kids who have no love for us or the truth that we have to offer. My own advice is this: If you are not sure about a group's stand on matters of justice, bring up justice for the unborn. Make it a point. And then bring up justice for the children and for true marriage. See how then you are received. As you know, the cool kids won't like you anymore, and, in that, you will see their true nature and aim.
The Rev. Dr. Peter Scaer is chairman and professor of Exegetical Theology and director of the M.A. program at Concordia Theological Seminary, Fort Wayne, Ind.
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Learn more about a new study on the mental health of women pressured into abortion. Dr. David Reardon, author of “Effects of Pressure to Abort on Women’s Emotional Responses and Mental Health,” explains.
Be Encouraged
“Psalm 139 tells us that God is watching every one of these young bodies as they’re growing in their mother’s womb, because he placed them there. Now we know that there are a lot of people in this country that don’t believe, that don’t see these babies as being important. They don’t even see them as lives. . . . We have to pray. We need to pray with the same fervor that we prayed with during that week. Because God answers prayer and he will answer these prayers to save these precious unborn lives as we go forward. So if we do our part, we will save more and more of these lives.”
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The story has many troubling aspects, not least of which is the parents’ decision based on inaccurate information about the child’s chance of surviving and thriving. But what troubles me most is that I encounter fellow Lutherans who have bought the narrative that it is better for babies with physical imperfections to be aborted rather than embraced and loved for whatever time the Lord allows them to live. I offer four problems with that mindset.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s reading is Acts 1:7-11 which begins with Jesus telling His disciples,
“It is not for you to know the times or dates the Father has set by his own authority.8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
9 After he said this, he was taken up before their very eyes, and a cloud hid him from their sight. 10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. 11 “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”
Abortion is a human right. So also is the right to ensure that children have puberty blockers and hormone treatment leading to mutilating surgery. Engage in debate, present the facts, and you will be shouted down by the mob. But that is a little child in the womb, a human being at an early stage. But you will hear only "My body, my choice." And if you take the argument further, you will hear more shouting, as the protestors screams and then repeats over and over again. What is a woman? There is no answer, but that doesn't bother the mob. Is there really such thing as a trans-child? How would you know? Might the child simply be confused? No answer, only the mantra, "Trans right are human rights."
Today’s reading is John 16:31-33, where Jesus says,
31 “Do you now believe?” Jesus replied. 32 “A time is coming and in fact has come when you will be scattered, each to your own home. You will leave me all alone. Yet I am not alone, for my Father is with me.
33 “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”
There was a great wedding in Leipzig, Germany, in the mid-1730s. We don’t know whose wedding it was, and we wouldn’t think anything of it today at all, had not Johann Sebastian Bach composed a cantata for it. A cantata was a piece of concerted music, about 20 minutes long and split into various movements, made up of sung Scripture passages and poetic verses. Almost all of Bach’s cantatas end with a hymn stanza.
Think for a moment about which hymn stanza would best conclude a cantata at a wedding. What words should be echoing in the ears of bridegroom and bride as they prepare for married life together? Which would be best?
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
Today’s reading is John 13:34-35, where Jesus says,
“A new command I give you: Love one another. As I have loved you, so you must love one another. 35 By this everyone will know that you are my disciples, if you love one another.”
What does it mean that Adam was created in God's image? Surely this includes righteousness, as well as the ability to be in conversation with God. But then, the same could be said of angels, who are not said to bear that image. This image also looks forward to God's eternal intention to become one of us in His eternal Son, who is the express image of God.
Today’s reading is Revelation 7:9-10, where the Apostle John tells us,
After these things I looked, and behold, I saw a great multitude, which no one could count, from every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, and palm branches were in their hands; 10 and they cry out with a loud voice, saying, “Salvation belongs to our God who sits on the throne, and to the Lamb.”
Obergefell v. Hodges (2015) will go down in history as the landmark Supreme Court case which redefined marriage in this country, granting same-sex couples throughout the land the right to marry. Keen observers have noted, however, that nowhere in the opinion of the majority (written by Justice Kennedy) is marriage itself ever actually defined.
Today’s reading is these portions of John 21:15–19, beginning with Jesus asking Simon Peter,
“Simon son of John, do you love me more than these?” “Yes, Lord,” he said, “you know that I love you.” Jesus said, “Feed my lambs.”16 Again Jesus said, “Simon son of John, do you love me? ”He answered, “Yes, Lord, you know that I love you. ”Jesus said, “Take care of my sheep.” 17 The third time he said to him, “Simon son of John, do you love me?” Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.” Jesus said, “Feed my sheep….. 19… Then he said to him, “Follow me!”
“Savior.” “Lord.” “Son of God.” If you asked someone in the ancient world who these titles referred to, they might tell you “Jesus.” But depending on who you were talking to, they might also tell you “Caesar.” Modern readers of the Bible often miss the fact that some of the language the New Testament uses to talk about Jesus was also commonly used to talk about the Roman Emperor, who was not just a political leader, but someone whom people worshipped and even offered sacrifices to.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s reading is John 20: 28-29, where the Bible says,
Thomas said to Jesus, “My Lord and my God!”29 Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”
D.C. We have seen religious liberties for Christians now protected and defended rather than threatened and litigated. We have seen other constitutional protections undergirded as well. But sadly, we are also seeing a growing callousness to the issue of life, not just from a select group of secular elites, but even from American citizens who are religious. The Pew Research Center shows that while conservative Christians still see abortion as an illegal action against innocent Children in the womb, other Christians are beginning to support the “abortion in all circumstances” mantra in pop culture. The abortion euphemistic cover of a constitutional “right to choose” has been properly litigated, but now the deceptive phrases of “reproductive freedom” and “women’s health care” has many callously embracing the killing on demand of innocent children right up to the moment of birth. Politicians and citizens alike are growing in their support of the outrageous notion that a child can be aborted up to the time of birth and even after it is born, as long as the mother and the doctor decide.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
Today’s reading is from Luke 24:5-7, where angels speak these words to the women at Jesus’ empty tomb:
Why do you look for the living among the dead? 6 He is not here; he has risen! Remember how he told you, while he was still with you in Galilee, 7 “The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.”
A blessed Good Friday, Easter morning to you all!!
One of my favorite recurring guests on the “Liberty Action Alert” is Cal Thomas. He is a clear-thinking, fearlessly-engaging, Christian voice in the public square. His columns and commentary always give “public” Christians a lot to think about as they try to live out their faith lives in the particular vocations in the world in which they serve. He wrote this Good Friday piece about 3 years ago,
Today’s reading is Philippians 2:5-8, where the Bible says,
Have this mind among yourselves, which is your in Christ Jesus, 6who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but made himself nothing, taking the form of a servant, being born in the likeness of men. 8And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.
I recently began a wedding sermon addressing the couple, “Your marriage is going to be tough! It’s going to be filled with conflict and suffering and sorrow and pain. And, if you do it right, you’ll eventually get to watch each other get old, have more pain, carry more grief and watch each other move toward death.”
Their eyes got as big as saucers, and their huge smiles started to waver. I paused for a bit with a very serious look on my face, because it is all, sadly, true. I then continued, “However, you’re about to enter one of the most beautiful experiences you can ever have on earth. You’ll have glimpses of heaven that most will never see. You’ll delight in the love of Jesus overflowing to you from your spouse. When you fall, you’ll have each other to speak words of forgiveness and renewal. Your joy will grow and overflow to everyone. And I can say this with certainty.”
Today’s reading is Luke 20:17b-18, where Jesus says,
17 …. What then is this that is written: “THE STONE WHICH THE BUILDERS REJECTED, THIS BECAME THE CHIEF CORNER STONE?” 18 Everyone who falls on that stone will be broken to pieces; but on whomever it falls, it will scatter him like dust.
According to Luther’s teachings about the Christian life, the good works God desires of us are carried out in our vocations. That is to say, the Christian life does not necessarily involve heroic accomplishments and dramatic deeds. Rather, God calls us to love and serve our neighbors in our ordinary interactions with the members of our families, our coworkers and our fellow citizens.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s reading is 2 Corinthians 5:17-19, where the Scripture says,
17 Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! 18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation.
It’s easy to talk about your pro-life beliefs with your Christian friends. You’re all coming from the same source: the Bible. But what happens when you chat with friends or teachers who aren’t Christian, who don’t see the Bible as anything at all? How can you stand up for life in a pro-choice world?
Today’s reading is 1st Corinthians 10:11-13, where the Scripture says,
11 These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come. 12 So, if you think you are standing firm, be careful that you don’t fall! 13 No temptation] has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it.
Don't speak against abortion, though it will undermine everything you say about the sanctity of life and the Incarnation, our Lord who made His life in the womb. Oh, and babies will be killed. Don't be political and speak the truth of marriage, though God gave it for the sake of all children, so that they might have a mom and dad. Whatever you do, don't get into the whole male and female debate. Let the confused kids fend for themselves. Don't go out of your way, like some Good Samaritan to help them. Don't stand in the way of the predator wielding the knife.