More than moralisms!
When we read Scripture passages like this, we are tempted to believe that Jesus is just telling us a moral tale. You know, “Here’s a way to be a good person: Sit at the least important place at the table, or open your home to the most undeserving.” So be a good person, or at least the best that you can. I’d like to insist that such an interpretation is completely missing the point that Jesus is trying to make. And, if you miss His main point, you also miss the “power” of sitting in the least important seat or the joy of opening up your home to those who can never repay you. Jesus takes note of how people “chose the places of honor” in order to make us think more deeply about God’s actions in our lives. That’s why it’s important to understand what the main point of our lesson is today.
What really matters in Jesus’ parable is what the head of the wedding feast says to the invitees. Jesus is dining at the house of a prominent religious leader of the community. For many, social status mattered then, just like it matters today. But Jesus turns that discussion completely upside down with His story. He talks about a wedding feast, being invited, and how you should receive the invitation. The point? God’s “kingdom celebration” is the one that you are ultimately invited to and it's the party that really matters! His invitation is a gracious, undeserved gift that has nothing to do with your status, effort, or position. So, come with a humility that is open to whatever place the head of the feast has for you. Why? Because this world’s idea of “first and last” doesn’t matter; what matters is what God, the head of the eternal wedding feast, says about you. And know this: you won’t be disappointed with His invitation or His joyful celebration. Even His guidance and direction for how to act at His party will be the most freeing way to live for God and for neighbor already now! His perspective on your life is what really matters. Without that, you are really on your own.
Sadly, today, many would rather dispense with the invitation altogether. We’re seeing many, even some Christians, choose the “go my own way” view of life. That attitude is unconcerned about what God says about me, or what God’s created and redeemed me to be. That attitude, whether religious or secular, finally rests on a spiritual arrogance that says, “What matters is what I think is important for my life.” Even among believers in Jesus, there are those who believe that the Good News of the Bible is that “Jesus loves you and me just as we are.” That’s an attitude which says, “I’ll sit at the banquet where I want to or I won’t come at all!” Such a sinful, rebellious attitude is spoken against by Jesus here and elsewhere in the Bible. In fact, to the “I’ll go it alone” folks, Jesus reminds us of God’s standards for such a life, saying, “Be perfect as your heavenly Father is perfect” (Matthew 5:48). Wow, what to do? It would seem that Christ’s perspective on my life is that I can’t do or be what He created and redeemed me to be on my own! And you’d be right. So, please, now more than ever, let’s not merely hear Christ’s description of our need/our predicament, let’s receive the Master of the banquet’s invitation on His gracious terms.
This is about way more than “moralisms.” The Good News is this: No matter what the world thinks about Jesus’ perspective, faith in Him means that even sinners like us aren’t going it alone. “Be perfect?” As a sinful human being I can’t, but Christ lived, died, and rose again to cover me with His perfection as a gift. If you want to know “my” perfection, I’ll point you to Jesus, never to myself. As St. Paul says in 1 Corinthians 1:30-31,
It is because of Him [God the Father] that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. Therefore, as it is written: “Let the one who boasts boast in the Lord.”
Then what about good works, or striving for perfection and holiness? Again, this isn’t about “moralisms.” This is NOT about striving for virtue, morality, dignity, love, and righteousness, to earn a relationship with god (Christ is my perfection). Those virtues are to bless my family, my neighbor, and even my enemies. What about my enduring failures and brokenness? (I despise them and yearn for the day when all that will be gone for good). But, now, because of Christ, I can sometimes even put those to use in serving and loving others as “forgiven sinners” with all that entails. And so can you.
This isn’t moralism. Instead, it is a dynamic Christian life, alive by God’s grace in Christ alone, and active in works out of grateful obedience to God because there’s so many neighbors in my life that I get to love as Christ loves me. Let our Heavenly Father, the ultimate “Master of the Banquet,” have His say in your life. The result? An abundant life now and forever by faith towards Him and in fervent love towards others in His name. So, no moralisms, religious or secular, allowed!
PRAYER: Dear Lord Jesus, give me Your perspective on my life. Then teach me to value Your wisdom and guidance, as well as Your perspective on who I am and what I ought to do in all things. Thanks also for Your mercy and love which are new every morning to me and to all who believe. AMEN.
Today’s verses are 1st Peter 2:13-17, where the Bible says,
13 Be subject for the Lord's sake to every human institution, whether it be to the emperor as supreme, 14 or to governors as sent by him to punish those who do evil and to praise those who do good. 15 For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. 16 Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. 17 Honor everyone. Love the brotherhood. Fear God. Honor the emperor.
By the time a society realizes it has created what I like to call “secular blasphemy laws,” it is usually too late to admit that’s what they are.
They won’t be identified that way, of course. They will arrive dressed in the language of “dignity,” “inclusion,” and “harm prevention.” They will be framed as modest legal guardrails against “dangerous speech.” But functionally, they will do what blasphemy laws have always done: punish issues of conscience, punish people for expressing beliefs that contradict the reigning moral orthodoxy of the ruling elite.
And that statement is not hypothetical. There is already a test case that is happening right now in a modern, democratic, European nation.
Today’s verse is John 10:10, where Jesus says,
The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.
Forty-seven people were executed in 2025, the highest number of executions in the United States since 2009. Four have been executed in 2026 as of March 1, and 18 more are scheduled for this year.
The death penalty is a deeply controversial issue. A 2024 poll by Gallup reported that 53% of Americans were in favor of the death penalty. 43% opposed it, and the remaining 4% had no opinion. These numbers have fluctuated significantly over the past 50 years.
As a 20-year-old student at a public university, I had never given capital punishment much thought until my school’s newspaper published an article about the high number of executions last year. I realized I didn’t know exactly where I stood on the death penalty. So, as a lifelong Lutheran, I naturally turned to the LCMS’ frequently asked questions webpagefor an answer.
According to the FAQ, the LCMS’ official position is that “capital punishment is in accord with the Holy Scriptures and the Lutheran Confessions." It points to several verses in Scripture that support its position.
In Romans 13, the apostle Paul stated that every person is subject to the governing authorities because all authority is given by God.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
Today’s verses are Luke 24:29b-35, where the Bible tells of these events after Jesus had walked to Emmaus with two of His followers on the evening of His resurrection:
So, [Jesus] went in to stay with them. 30 When He had reclined at the table with them, He took the bread and blessed it, and breaking it, He began giving it to them. 31 Then their eyes were opened and they recognized Him; and He vanished from their sight. 32 They said to one another, “Were not our hearts burning within us while He was speaking to us on the road, while He was explaining the Scriptures to us?” 33 And they got up that very hour and returned to Jerusalem, and found gathered together the eleven and those who were with them, 34 saying, “The Lord has really risen and has appeared to Simon.” 35 They began to relate their experiences on the road and how He was recognized by them in the breaking of the bread.
Pepper is the spice of life, adds life to the party, but salt makes everything better. Salt makes chocolate more chocolatey, butter more buttery, makes the perfect crust for the perfect steak. Taste your soup, and find it bland? Salt's absence is often the problem. Salt preserves and cleanses, melts the ice on a winter road. So valuable is salt that we get from it our English word for “salary.” And when a fellow can be counted on, we call him the salt of the earth. He's the guy who can be counted on, the kind of fellow who turns a town into a hometown that people love. Salt is marvelously a mineral, showing that God loves man, had us in mind from the very beginning.
Today’s verse is John 20:19-31, where the Bible says,
“Jesus said to him(thomas), “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”
The Declaration of Independence speaks of us all being created equal. Such a notion is biblical, in as much as every human being has dignity, is created in the image of God. This truth is underlined by God's word to Noah: “Whoever sheds man’s blood, by man his blood shall be shed; For in the image of God He made man." Such an assertion of equality does not mean that we do not have roles to play. The father is the head of the family, and children are to honor father and mother. To the husband is given headship, along with the responsibility to sacrifice himself for his wife and to protect and provide for his family. To woman is given another glory. For good reason, the bride is adorned in white and rightly receives attention.
Today’s verses are Colossians 3:1-4, where the Bible says,
Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. 2 Set your minds on things above, not on earthly things. 3 For you died, and your life is now hidden with Christ in God. 4 When Christ, who is your life appears, then you also will appear with him in glory.
“Savior.” “Lord.” “Son of God.” If you asked someone in the ancient world who these titles referred to, they might tell you “Jesus.” But depending on who you were talking to, they might also tell you “Caesar.” Modern readers of the Bible often miss the fact that some of the language the New Testament uses to talk about Jesus was also commonly used to talk about the Roman Emperor, who was not just a political leader, but someone whom people worshipped and even offered sacrifices to.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s verses are Philippians 2:5-11, where the Bible says,
Have this attitude in yourselves which was also in Christ Jesus, 6 who, although He existed in the form of God, did not regard equality with God a thing to be grasped, 7 but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. 8 Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. 9 For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, 10 so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, 11 and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.
I post a lot on Christianity, a lot on Lutheranism, but also politics, and what it means to us as Christians. But when it comes to liberal and conservative, these are not two sides to one coin. It cannot be dismissed as CNN vs. Fox. I love God first and recognize that the family matters. Politics matter because our neighbor matters and because we care about the things needful, including the sanctity of life and the free exercise of religion.
But on the other side, it's different. I have a lot of liberal friends who post about liberal issues all the time, much of it to do with what they perceive as justice. But Christ hardly comes into view. In some ways, there was a lot more talk about Christ loving the immigrant or the homeless person, and that was used as an argument for bigger government. But among younger people, Christ hardly comes into view. Liberal Christianity was a kind of step on the way, but hardly holds the minds or inspires the hearts. And so it goes that a liberal Christian often finds her enemy is the conservative Christian, the one who cares about the Virgin Birth and Christ as the one redeemer, the only begotten Son of God.
Today’s verses are John 11:47-50. After Jesus raised Lazarus from the dead (John 11:43-44), the Bible tells us this is what happened next:
Then the chief priests and the Pharisees called a meeting of the Sanhedrin. “What are we accomplishing?” they asked. “Here is this man performing many signs. 48 If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.” 49 Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all! 50 You do not realize that it is better for you that one man die for the people than that the whole nation perish.”
“The LGBTQ community." What other sin is talked this way? Is there a murdering community? A gossiping community? Since when does an alliance in sin spoken of in such positive terms? But this community is one that speaks lies that lead to the destruction of the family and to loneliness and isolation.
Typically, when attempting to cloud the issue, we are told that questions concerning sex and gender are "complicated." Really, it isn't. God created us male and female. The confusion arises from the deceptive ideology that pushes it. We are told that detransitioners are extremely rare. Have they not met and talked with those in the growing detransition community? We have members who have been lied to and have escaped the clutches of the deceivers, though they are not unscathed medically or emotionally. We are told that trans people do not simply decide to be trans. But they mention nothing of the work of Abigail Shrier and many others who have clearly demonstrated that the transgender phenomenon is a social contagion, especially now among women, an ideology that is spread by the secular left and through destructive influencers on social media.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
Today’s verses are Ephesians 5:8-9, where the Bible says,
For you were once darkness, but now you are light in the Lord. Live as children of light 9 (for the fruit of the light consists in all goodness, righteousness and truth).
Love is not a red, red rose at all. It is work — hard, hard work. It endures sacrifice and pain for the sake of someone else. It subdues one’s own desires, opinions and needs, being patient and kind, not resentful or angry or insisting on one’s own rights or way. It does not live for pleasure and satisfaction or self-actualization. Christian love is defined by Christ and follows His example as confessed in 1 Corinthians 13. Christian love lives entirely for someone else.
Today’s verses are John 4:10-14, where the Bible recounts Jesus’ conversation with a Samaritan woman at a well.
Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.” 11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?” 13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”
Luther grounded his understanding of civil government and its duties toward God in creation, teaching that rulers are a type of father. In the Large Catechism he wrote, “Thus we have two kinds of fathers presented in this commandment, fathers in blood and fathers in office, or those to whom belongs the care of the family, and those to whom belongs the care of the country. Besides these there are yet spiritual fathers.” Luther recognized the universal responsibility of all mankind to acknowledge and serve God in accordance with one’s particular station. All earthly rulers, whether of Israelite or Gentile nations, were expected to follow God’s Word. If they did not serve the Lord, like emperors Nero and Domitian, they would be held guilty by Him. Luther maintained a consistently positive estimation of Constantine and other Christian rulers throughout his writings — especially their aid in resisting the grasping tyranny of the papacy. He held up David and the other faithful kings of Israel as examples of the universal duty of rulers to acknowledge and serve God.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s verses are John 3:16-18, where Jesus says,
For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. 18 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.
Luther grounded his understanding of civil government and its duties toward God in creation, teaching that rulers are a type of father. In the Large Catechism he wrote, “Thus we have two kinds of fathers presented in this commandment, fathers in blood and fathers in office, or those to whom belongs the care of the family, and those to whom belongs the care of the country. Besides these there are yet spiritual fathers.” Luther recognized the universal responsibility of all mankind to acknowledge and serve God in accordance with one’s particular station. All earthly rulers, whether of Israelite or Gentile nations, were expected to follow God’s Word. If they did not serve the Lord, like emperors Nero and Domitian, they would be held guilty by Him. Luther maintained a consistently positive estimation of Constantine and other Christian rulers throughout his writings — especially their aid in resisting the grasping tyranny of the papacy. He held up David and the other faithful kings of Israel as examples of the universal duty of rulers to acknowledge and serve God.
Today’s passage is Matthew 4:8-11 where the Bible tells us one of the ways in which the devil tempted Jesus.
Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. 9 “All this I will give you,” he said, “if you will bow down and worship me.”
10 Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.11 Then the devil left him, and angels came and attended him.
The pancakes, pączki, and pierogis still linger on my tastebuds as I walk the aisle toward the altar for the imposition of ashes. The richness of those foods recalls times of plenty—times of excess—times when I chased the wants of life instead of resting in the sufficiency of the needs God provides.
I’ve also sometimes struggled, I’ll confess, to reconcile my own civic duty to honor our nation’s flag with my Christian call to “fear, love and trust in God above all things.” The melody blaring from a speaker mounted high upon a tower reminds me eerily of church bells “chiming and calling” Christians to Sunday worship (LSB 645), or of a muezzin summoning Muslims to daily prayer. Although colors isn’t meant to be a spiritual act of devotion, the striking resemblance it bears to such ancient religious practices is hard to ignore.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.