Words used to silence christians

There is a lot of theological talk in the world these days. Words like original sin, love, and repentance are bandied about by many directed at Christians. Of course these words mean something different to actual Christians than they do to those who use them in the world. So, original sin is not that inherited nature that chafes at God’s commands and wants to go his own way, but rather some inherent hatred of those perceived to be different.
Love is not what the Bible defines it to be: the action of keeping God’s commands, as St. John wrote: “And this is love: that we walk in obedience to [God’s] commands” (2 John 6). Love is simply accepting whatever someone says needs to be accepted because they accept it. Repentance is not returning to the Lord and His will in contrition and faith, but checking your privilege or some other popular thing today.
There are other words, too, that are used in this way. Words like Pharisee and hypocrite. These words have specific meanings in the Bible. The Pharisee or hypocrite is one who play acts, who covers up his sin by a show of goodness or righteousness and pretends and acts as if he has it all under control. But the world uses this against Christians to point out that Christians are not perfect. I don’t know any Christians who thinks he’s perfect, who doesn’t know they are in need of a savior from their sin. Are they perfect in this? No. But that’s the point. That’s why we come to church, why we hear God’s Word read and preached, why we study it in Bible Class and meditate on it at home with our family.
And so when these theological words are used, the Christian automatically agrees because the Christian understands them biblically, and recognizes that it is indeed godly to be a sinner who is repentant and loves. And so the Christian hears them and demurs. The Christian steps back, considers his life in light of the commandments of God, and turns to the Lord in contrition and faith.
And that’s the point of the world using these words. That’s why the world trots out these words and flings them in our face. They equivocate the meanings, knowing that Christians will do just that. So these theological words are not used to further the conversation, to come to a meeting of the minds, to reconcile one to another. These words are used to silence Christians. They are used as weapons to get Christians to step back and shut up.
This is a tool of the devil. The devil wants nothing more than Christians to be silent. He desires nothing more than for our consciences to burdened so that we don’t enter the fray. He delights in nothing else than a Christian who begins to doubt his own place in God’s kingdom because of how the world sees him. For he prowls around like a lion seeking someone to devour.
Here’s the point I’m making: The world is not on your side. The world delights in the fall of Christians because the world is the devil’s domain. He has delivered us from the kingdom of darkness and transferred us into the kingdom of His beloved Son. And so we are not citizens of this world and its kingdom. We are citizens of a heavenly kingdom, a better city, up above, not made with hands. We have a hope not of this world, a hope that is never failing and never fading because it rests upon the Word and promise of God, established in the death and resurrection of Jesus, and given to us through Word and Sacrament.
The world and all its might will try to take this away from you. It will try to convince you of its own ideas of original sin, love, and repentance. But God and His Word is your shield and sword. It is your defensive armor to deflect all the attacks of the world and all the flaming darts of the devil.
Therefore, cling to that word and hope. Do not be swayed into silence or retreat because of these attacks. As in the days of Nehemiah, we must rebuild and fight at the same time. Our fight is not an offensive battle. That battle has already been won through our Lord’s atoning death on the cross. Our battle is a defensive battle, one of standing our ground firm in the faith, not giving in, but contending for the faith once delivered to the saints, always being ready to give a reason for the hope that is in us, clearly stating what we know to be true because of God’s Word.
Indeed, we are all sinners in need of a savior. We all have sinned and fall short of the glory of God. We are all sick and in need of a physician. But this need is not defined by the world. It is defined by God. It is written in His Word, so that it may be definitely known and firmly believed.
So, stand firm, resolute in your conviction. Let your life and conversation reflect the resurrection of Jesus Christ for all sinners, drowning out the rage of this world’s angry mobs. And listen to the Word and promise of God. For this promise is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. And thus do the angels rejoice over you who repent in this way, of real sin as defined by the Bible.
The Rev. Jason Braaten is pastor of Immanuel Lutheran Church, Tuscola, Ill.
Be Informed
“Momentous decisions are being made impacting religious liberty. Focus on the Family Vice President and Washington observer Tim Goeglein and moderator Kip Allen discuss the events today on Free To Be Faithful” and you can hear it all by clicking here!
Be Equipped
Wondering why religious freedom is so important, especially today? Check out a recent Issues, Etc. interview with Emilie Kao of the Heritage Foundation.
Be Encouraged
“The peace that comes with such faith is truly freeing. It removes the anxiety of fending for one’s self and frees Christians to focus on their neighbors — both the weak and the strong, both those who love and those who hate. The eye of faith that looks to God in heaven enables an ever clearer and more loving view of the neighbor on earth.”
475 years ago, Magdeburg, Germany, was under siege by her own emperor, Charles V. It was the last Lutheran city remaining in Germany only four years after the death of Martin Luther. At issue was the preaching of the Gospel and the administration of the Sacraments. The highest authority in the land was demanding that the city churches re-institute Roman worship practices.
The city officers faced a difficult choice. Should they abandon the scriptural doctrine and practice restored by the Lutheran Reformation? Or should they take up arms against the God-ordained temporal authority? The pastors and theologians of the city penned the Magdeburg Confession to instruct the city councilmen of their God-given duty.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
Today’s reading is Luke 12:49-51, where Jesus says,
49 “I have come to bring fire on the earth, and how I wish it were already kindled! 50 But I have a baptism to undergo, and what constraint I am under until it is completed! 51 Do you think I came to bring peace on earth? No, I tell you, but division.
Two kinds of righteousness? I suppose, but not as it's often spoken about in our midst. There is civic righteous, which is to live in accordance with the natural law and may rightly describe the life of anyone, with or without Christ. Civil righteousness, reverence for life, for marriage, for the rights of property, and the like is a good thing. A Mormon may then live a life of civic righteousness, though he cannot be truly righteous or declared righteous.
We are told that the righteousness that comes from God is vertical and differs from all human righteousness. But such a notion needs to be challenged. The righteousness that we receive from God is, in fact, the righteousness lived on the horizontal plane. Many Christians think of righteousness as a gift from God that finds an opening in the cross of Christ. But that is misleading. The righteousness of God is, in fact, the righteousness of Christ, imputed to us because of Christ's active and passive obedience, even unto His death as a sacrifice for our sins. The likes of Forde and Paulson mislead, saying that Christ came forgiving, and for that He was murdered. By no means. Christ's forgiveness was made possible by the Father's sacrifice of His Son, as well as by Christ actually fulfilling, not putting an end to, the Law.
Today’s reading is Luke 12:22-23 and 29-31 where Jesus says,
Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. 23 For life is more than food, and the body more than clothes…. 29 And do not seek what you are to eat and what you are to drink, nor be worried. 30 For all the nations of the world seek after these things, and your Father knows that you need them. 31 Instead, seek his kingdom, and these things will be added to you.”
Recently, one among us complained that the LCMS has more often taken positions on the Republican side of things, with nothing from the Democrat agenda. I wonder if such complaints, from an opposite point of view, are made in the ELCA. What of it? Among the so-called Republican views cited were articles on being pro-life and warning against the rainbow revolution and the trans crisis. But these are not positions based on politics, though politics matter as a matter of justice and protection, but are essential to our humanity. Those who favor abortion, gay marriage, and the transgender agenda are in fact at war with the God of Genesis, the Author of creation. About such things there should be no debate among us, for to deny male/female, to deny the child in the womb is to deny Christ, who Himself lived in the womb of Mary, reiterated the truth of creation (Matthew 19, Mark 10) and came to be the groom for His bride, the Church.
Today’s reading is Luke 12:13-15 which says,
13 Someone in the crowd said to [Jesus], “Teacher, tell my brother to divide the inheritance with me.”14 Jesus replied, “Man, who appointed me a judge or an arbiter between you?” 15 Then he said to them, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.”
English Statesman George Savile quipped, “Men are not hanged for stealing horses, but that horses would not be stolen.” With all that is happening in the world, his words concentrate our thoughts. Justice is not merely about trials and verdicts leading to punishment. It’s also about deterrence.
Through current events, many are relearning a seemingly long-forgotten factor relative to justice. As I watched the evening news with my wife, a segment came on about Venezuelan gang members being ordered back into the country after deportation. Without prompting, she asked, “What does it say when a federal judge orders the immediate return of violent criminals who’ve already been deported?”
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s reading is Colossians 2:6-8, where the Bible says,
So then, just as you received Christ Jesus as Lord, continue to live your lives in him, 7 rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness. 8 See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ.
The Bible is an earthy, fleshy book. God forms Adam from dirt. He fashions Eve from Adam’s rib. They eat forbidden fruit and use animal skin for covering. There are pillars of smoke and fire, roasted lambs and bitter herbs, bloody sacrifices and clouds of temple incense. And not only in the Old Testament — the New Testament continues with such physicality. Jesus heals with spit and dirt, fingers in ears, and caskets touched. A bloody cross culminates in bodily resurrection. Finally, He promises the resurrection of our bodies and a renewed physical earth.
Biblical salvation is not an offer to escape the body into some disembodied realm, whether platonic, gnostic, Eastern, transhumanist or anything else. Rather, the Bible deeply anchors redemption itself to the body. God carries out His redemptive deliverance through intense bodily realities from creation to consummation.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
Today’s reading is Luke 10:38-42, where the Bible says,
As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. 39 She had a sister called Mary, who sat at the Lord’s feet listening to what he said. 40 But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!”
41 “Martha, Martha,” the Lord answered, “You are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.”
Make no mistake, legal suicide corrupts. Corrupts doctors who have taken an oath to do no harm. Corrupts a medical system that comes to think of patients as costs. Corrupts sacred bonds of a family, and the ties that bind generations. The fact that we are so willing to kill an unborn child, the fact that Obama, when in the Illinois legislature, would not even vote to ban partial-birth abortion should tell us something. The weak and the vulnerable are found at life's beginning and end and then everywhere in between. Where there is not right or wrong, there is only power; where life is not held as precious, it becomes cheap.
That's the story of salvation. We are given a glimpse in Abraham's willingness to put Isaac on the altar. In a worldly way, we see it when parents send their sons off to war. But what of those parents who say, "I just want my child to be happy"? I think we all get it, though that can't be the end all. There has to be something more. The writer to the Hebrews tells us that Abraham knew that Isaac would live again, would rise from the dead. But then, don't we?
Today’s reading is Luke 10:30-37, where Jesus responds to the question, “Who is my neighbor?”
30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denariic and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’
36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
37 The expert in the law replied, “The one who had mercy on him.”
Jesus told him, “Go and do likewise.”
Today’s reading is Galatians 6:9-10, where the Bible says,
9 Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. 10 Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.
It’s Friday, July 4th, 2025, in Washington D.C. and it has been an incredible journey. Our LCRL work started in 2017. From the start, our mission has been to bring a faithful two-kingdom voice into the heart of federal politics—a voice that limits the reach of government, defends the family and the Church, and upholds First Amendment freedoms so that God’s people can freely proclaim the whole counsel of God without fear of coercion or intervention to the contrary. For a time, threats like COVID shutdowns, the Obergefell decision, and the politicized coercion of DEI-LGBTQ mandates eroded those protections and weaponized government against those holding to traditional, biblical values.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s reading is Galatians 5:1, where the Bible says,
“It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.”
That's how Marxism works. In the Communist Manifesto, it's the freeman and slave, the patrician and the plebeian, lord and serf, guild-master and journeyman. Translated into the present, it's critical theory where it becomes a matter accumulating points. Score one for being a woman, one for being a person of color, one for being LGB, and perhaps two for being T. Count yourself as an enemy of the one percent, and that's at least a half-point. Such an odd thing, yet you gain a bit of oppressed status by including yourself among the 99 percent. Say you are an LGBTQ ally, another half point, and so on. Colleges have long operated this way, and many young people, young women especially, come home as trained Marxists.
Today’s reading is Galatians 3:26-29, where the Bible says,
26 So, in Christ Jesus you are all children of God through faith, 27 for all of you who were baptized into Christ have clothed yourselves with Christ. 28 There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. 29 If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
If a couple came to me and said, “Pastor, we’d like to get married, and we’d like to do everything we can today to make sure our marriage ends in divorce tomorrow,” then I would tell them that the first thing they should do is move in together. Cohabitation is that destructive to marriage and family life.
However, the warning must not stop there. Because it is a form of public and intentional sin, cohabitation is particularly destructive to the conscience, and not just to the couple’s conscience but also to the conscience of the Christian community. Many couples view their choices as going no further than themselves. I would like to challenge this by considering some of the ways that cohabitation harms the broader Christian community.
Today’s verses are 2nd Corinthians 5:19-20, where St. Paul says,
19 That God was in Christ reconciling the world unto Himself, not counting man’s sins against them. And He has committed to us this ministry of reconciliation, 20 for we are God’s ambassadors, as though were making His appeal through us, be reconciled to God!
That's the very least we can do. We have a lot of work to do. Blue states love abortion, want more of it, will never even speak against partial-birth abortion, much less children who, if born, could live outside of the womb. Red states are full of pro-life folks, many of whom would rather not push the issue. Abortion is the dark underside of our culture. What's a child in the womb worth? Nothing at all? Or is an unborn child dispensable? Is the child's worth totally dependent upon the mother? If a person is not loved, does that mean they can be dispensed with?
The story has many troubling aspects, not least of which is the parents’ decision based on inaccurate information about the child’s chance of surviving and thriving. But what troubles me most is that I encounter fellow Lutherans who have bought the narrative that it is better for babies with physical imperfections to be aborted rather than embraced and loved for whatever time the Lord allows them to live. I offer four problems with that mindset.