The Church In The Community: A Positive, Morally Driven, First And Last Line Of Service
The Church in the Community: a Positive, Morally Driven, First and Last Line of Service
The view of a biblically, faithful church in society is radically shifting before our eyes. Our universities are teaching that marriage is a misogynist, archaic institution; biblical morals that limit and direct human behavior are nothing more than “hate speech;” and that people should scoff at the notion of their lives being personally accountable to God. The modern mantra is to be “true to oneself.” Even one’s “identity” is now unchecked by science and undirected by God’s 10 Commandment’s morality. No, one isn’t “male or female;” one isn’t to be judged by the “content of one’s character.” No, one is merely to be at peace with oneself no matter the truths, moral and otherwise, to the contrary. It’s like the days recounted in the Book of Judges in the Old Testament, where “Everyone does what is right in their own eyes.” Worse today is the false charge, the caricature that the Church and her people are “not a blessing to the community,” but a nefarious voice that needs to be silenced if not vanquished from the public square.
It would be easy to slink away into irrelevance and just let the chaos overtake our culture, but the Church has a responsibility to proclaim the “whole counsel of God, His Law and His Gospel, His preserving and His saving work” (Acts 20:27). And sometimes there is a price to pay for being that positive, faith-filled, gracious, moral voice in the world that is sinful and broken (the false caricature, for example). But God’s people are fashioned by God to be His people in the midst of it all, as a preserving voice of God’s moral truths and as Gospel voice of God’s saving truth in the person and work of Jesus alone. I’ve seen with my eyes the power of a “salty” faith that blesses the neighborhood or the motivating power of faith that causes people to continue to serve others the way that Christ serves and loves us, despite enormous challenges to the contrary. But I’ve never been able to quantify what that means. The book The Other Philadelphia Story[1] demonstrates how churches throughout Philadelphia have made and continue to make a tremendous impact on the city in which they live. In fact, without the churches, the problems of the city would simply overwhelm the community and the government agencies that exist to help those in need.
As Christians who hold a two-kingdom perspective of how God is at work in the world to bless and to save, we know that for civility and humaneness to others, there are public efforts that need to be undergirded and supported just to keep evil at bay. Let us not shirk back from our efforts to be that preserving, moral voice of the Scriptures for the sake of the communities in which we live, all for the sake of offering God’s eternal Good News in Jesus for all as well. Let’s be God’s morally directed citizens who are His “positive first and last line of service,” demonstrating anew that the modern caricatures of the Church and her people are exactly that—false caricatures and unseemly demonizations.
Such preserving work in community, while not an eternally saving work, is nonetheless still a significant inroad into and support for our sharing the Gospel as well. When someone says that God’s people aren’t needed because there’s a government program for that, read this book and realize that when people of faith seek to bless the city in which they live, there is a unique motivation and call to excellence that no secular program can match. And, then, of course, let’s serve and see what happens. Fighting for the liberty to proclaim the Gospel in word and deed matters, because people matter. It’s always been that way, so don’t let anyone caricature the discussion otherwise.
Oh, and another thing. When people of the LCMS seek publicly to engage the city, one of the ways is through parochial education. In the United States, the early calls for “education for all” concerned the need to equip religiously, self-governing, disciplined people for citizenship. The unique constitutional freedoms of the United States couldn’t last without people capable of such an exercise. The whole discussion of parental choice today is a discussion of honoring the parent’s right to educate their children at the schools of their choosing for the sake of the culture as well as for the sake of their faith. Such opportunities would unleash the church back into the cities (where low tuitions often make parochial education opportunities a virtual impossibility). With the disarray of the family in our culture and in our cities, with urban public schools often rife with violence and poor quality academics, here’s another siren call to say, “Let’s give the churches a chance” to be a public blessing for the sake of the neighborhood. Even the numbers say that it’s worth it!
The Rev. Dr. Gregory Seltz is the executive director of the Lutheran Center for Religious Liberty.
Be Informed
“Joseph Kennedy, a high school assistant football coach fired eight years ago for praying on the field with students, returned to his old position and will receive a $1.78 million settlement.” Read more about this landmark Supreme Court case here.
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Learn More About The Social And Political Consequences Of Same-Sex Marriage With Matthew Schmitz Of Compact Magazine.
Be Encouraged
“Even those of us who are temperamentally predisposed to defense must recognize that offense—laying siege to the institutions—is what is now demanded.”
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Today’s verses are Isaiah 55:10-12, where the LORD says,
10 As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, 11 so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.
12 You will go out in joy and be led forth in peace; the mountains and hills will burst into song before you, and all the trees of the field will clap their hands.
To call life, marriage, family, manhood, womanhood, religious liberty, and natural law “adiaphora” is to drain that word entirely of its meaning. Adiaphora are matters neither commanded nor forbidden by God. In other words, God did not say you must drive a car. Therefore, how you choose to travel to work is adiaphora.
Today’s verses are Matthew 11:28-30, where Jesus says,
28 “Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.”
On July 4th, we are reminded that our temporal liberties are always in service to something bigger. We are reminded that it is a worthy thing to celebrate and even to fight for “the protections and responsibilities of religious liberty;” it is a worthy thing to fight for “equal protection under the law.” But all of those blessings are not enough. For God didn’t create and redeem this world merely so that we might live freely among its sinfulness and brokenness. God didn’t engage the world through the person and work of Jesus merely to make a sinful world a little bit better place. He ushered in a new and eternal kingdom amidst the temporal kingdoms of the world so that all might receive His everlasting kingdom by grace through faith and then live in service to others, both now and forever. Wow!
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s verses are Matthew 10:34-39, where Jesus says,
Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. 35 For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 36 And a person's enemies will be those of his own household. 37 Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. 38 And whoever does not take his cross and follow me is not worthy of me. 39 Whoever finds his life will lose it, and whoever loses his life for my sake will find it.
Surrogacy is on the rise, even accepted and practiced by those who should know better. Father, forgive them; they know not what they do. But we can all learn, can all admit that we have been going in the wrong direction. And so it is with surrogacy, which involves wombs for rent, a practice largely employed by the wealthy, involving women whose bodies are exploited, and whose psyches are often damaged permanently. So also the child: conceived, born, and raised in a state of purposeful disorientation.
We might say that the Obergefell mindset put surrogacy into hyperdrive. Gay married men tend to be financially well off, among the highest earners, at least as an overall average. But then they want children. The problem, at least as they might see it, remains that a child comes only from the union of one man and one woman. So, surrogacy is the answer. The questions then become, “Where do you get the eggs to go with the sperm? And whose womb will bear the child?”
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
Today’s verses are Matthew 10:28-33, where Jesus says,
28 And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell. 29 Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. 30 But even the hairs of your head are all numbered. 31 Fear not, therefore; you are of more value than many sparrows. 32 So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, 33 but whoever denies me before men, I also will deny before my Father who is in heaven.
What Päivi Räsänen . . . has gone through is more than almost all of us could endure, and she has done it with faithfulness and good cheer. Her crime? Speaking the truth about God's good creation, male and female. And she has spoken because she loves our heavenly Father and knows Jesus, the Bridegroom, as her Lord.
The trials have been farcical. Judges have shown themselves injudicious, and the press has egged them on. On what charges? If this doesn't stick, try something else. Everything she has said is dissected, misrepresented. Of what is she guilty? That matters not nearly as much as the fact that she must be found guilty, because she says things that are true, things that the secular elites would rather not hear. She has challenged their dogma. So it has always been. Say that Jesus is an insurrectionist, if we can make the charge stick. Say that Jesus is an enemy of Caesar, even if it ends up meaning that those who are said to be the leaders of Israel cry out, “We have no king but Caesar.”
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
Today’s verses are Exodus 19:3b-6, where the Bible says,
The LORD called to [Moses] out of the mountain, saying, “Thus you shall say to the house of Jacob, and tell the people of Israel: 4 ‘You yourselves have seen what I did to the Egyptians, and how I bore you on eagles' wings and brought you to myself. 5 Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; 6 and you shall be to me a kingdom of priests and a holy nation.’ These are the words that you shall speak to the people of Israel.”
Late in 1821, Rev. Frederick Schaeffer presided over the cornerstone laying of a new building for the Evangelical Lutheran Church of St. Matthew* in New York City. Afterward, he sent his homily to James Madison, the “Father of the U.S. Constitution,” and chief author of the Bill of Rights.
Pastor Schaeffer’s address was rather strongly Lutheran, in spite of the general weakness of American Lutheranism prior to 1840. Madison replied:
Montpellier, Dec. 3rd ,1821
Revd Sir,–I have received, with your letter of November 19th, the copy of your address at the ceremonial of laying the corner-stone of St Matthew’s Church in New York.
Today’s verses are Matthew 28:18-20, where Jesus says,
18 “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s reading is Genesis chapter one, verses 1 and 26-31, where the Bible says,
In the beginning, God created the heavens and the earth…26 Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”27 So God created man in his own image, in the image of God he created him; male and female he created them.28 And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth” …. 30….And it was so. 31 And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.
So I see, here and there, Christians speaking about persecution and how we should expect it, how we should not be surprised or thrown off our game. But really, that is for the persecuted to say, not for the onlooker. Peter may be beaten and rejoice that he has been counted worthy to suffer for the name of Christ, but that is for him to say. The question for us is whether we will stand by the one persecuted, whether we will take up their cause, whether we are willing also to have our names and reputations dragged through the dirt.
Paivi is indeed a cheerful warrior. She has kept a smile on her face, even as she has run through the gauntlet. But think of it. She has spent twenty years being dragged in by the police, being forced to sit accused in a courtroom. I think more locally, to faithful Barronelle Stutzman the flower designer, to Jack Phillips the cake decorator, or Indiana's John Kluge. They had precious few friends along the way and a lot more people who would say, "Prayers ascend," or opine on Christian suffering. But suffering is always ok if it is someone else who is facing trouble for a belief that we should be speaking and living out in our own lives.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
Today’s verse is John 7:37 which says,
On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink.”
Always on trial. Can't believe he said that. Who is he to tell me? St. Paul was long ago thrown under the bus. Critical scholars try to turn Jesus into something He's not. An old friend, claiming to be Christian, rails at, I kid you not, the virgin birth. Something about men controlling women's bodies. Some charges are just lies, turning Christ into a revolutionary, one who seeks to topple Caesar or destroy the temple. Claims of resurrection are strong, but usually avoided as inconvenient.
Religious leaders put Christ on trial for getting in their way, stealing their thunder, threatening their grip on the purse strings of the parishioners. But the mob we will always have with us. Crucify Him, crucify Him! But why? Because of His claim to be Lord. If Jesus is Lord, then I am not. I have to do what He says. Harrumph! So I embrace rainbow pride, though it was the Lord who put the rainbow up in the sky in the first place. Who wants a mansion in the sky when I can make a lot of money now? So one leaves his family? The heart wants what the heart wants. But He dies for your sins. Who are you to tell me I am a sinner? I don't need your saving.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s verses are John 17:7-11 and 20-21, where Jesus prays these words to his and our heavenly Father:
7 “Now they know that everything that you have given me is from you. 8 For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. 9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one…….20 I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.”
My new book, What Really Matters: Restoring a Legacy of Faith, Freedom, and Family, is a collection of columns I have written over the past several years calling on Americans to return to these core values that will bring about cultural and political renewal.
So many of our current problems have come about because of our abandonment of the values of faith, family, and freedom, but we still have hope, even during the darkest times, if we remain faithful as Christians and citizens to be salt and light in our culture. That is why I wrote these columns and compiled them together with assistance from my friend Craig Osten, in this book.
Today’s verses are 1 Peter 3:13-16, where the Bible says,
Who is going to harm you if you are eager to do good? 14 But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” 15 But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, 16 keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.
My inbox regularly scolds me that pastors should keep their noses out of “politics.” For some of my fans, this weekly column only raises their eyebrows. For others, it ceaselessly raises their ire.
I’m usually too busy giving my opinion to bother with self-justifications. But there is something so foundational that it should be discussed from time to time. Sadly, although it grounds everything that we say and do, it is almost forgotten.
Today’s verses are 1st Peter 2:13-17, where the Bible says,
13 Be subject for the Lord's sake to every human institution, whether it be to the emperor as supreme, 14 or to governors as sent by him to punish those who do evil and to praise those who do good. 15 For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. 16 Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. 17 Honor everyone. Love the brotherhood. Fear God. Honor the emperor.
By the time a society realizes it has created what I like to call “secular blasphemy laws,” it is usually too late to admit that’s what they are.
They won’t be identified that way, of course. They will arrive dressed in the language of “dignity,” “inclusion,” and “harm prevention.” They will be framed as modest legal guardrails against “dangerous speech.” But functionally, they will do what blasphemy laws have always done: punish issues of conscience, punish people for expressing beliefs that contradict the reigning moral orthodoxy of the ruling elite.
And that statement is not hypothetical. There is already a test case that is happening right now in a modern, democratic, European nation.
Today’s verse is John 10:10, where Jesus says,
The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.