Life Issues: Renewing The Three Rs
Life issues are spiritual issues. This simple concept forms the foundation for Lutheran churches in dealing with life issues. Yes, they are political, social, and moral, but at their core, they are spiritual.
I admit it. Everything I needed to know I did not learn in kindergarten. But a kindergarten principle still guides me: The importance of simple concepts. “One, two, three,” “A, B, C,” “Red, Yellow, Blue,” “Do, Re, Mi”—such simplicity forms the foundations of math, literature, art, and music.
Life issues are spiritual issues. This simple concept forms the foundation for Lutheran churches in dealing with life issues. Yes, they are political, social, and moral, but at their core, they are spiritual. So let’s examine the “three R’s” that flow from this principle—Responsibility, Relevancy, and Resources. A renewal of these simple basics will enable the church to affect life issues as never before.
The First R: Responsibility
Because life issues are spiritual, the responsibility to address them belongs to the church. They are spiritual because the dark thread that ties them together is death. The world promotes death as a god to turn to for help. Society says the death of the unborn solves a crisis pregnancy. The death of human embryos will supposedly solve the problems of chronic diseases. Society says that death through assisted suicide and euthanasia solves the problem of pain and suffering.
Society points people to a god who is the very antithesis of the God proclaimed in Lutheran pulpits. Every Sunday, Lutherans sit in pews after another week of being nudged toward idolatry. Satan remains faithful to his age-old deceit of turning darkness into light. Through words like choice, right, compassionate, cures, and therapeutic, he makes death look good, friendly, and a source of hope. He subtly influences those in Lutheran pews looking up at Lutheran pulpits.
This does not mean Lutheran congregations will be erecting idols to the god of death anytime soon. Sometimes, however, we bow to a less-obvious idol, “Godbut.” Most of us have professed to believe in Godbut at one time or another. “Well, sure, you know, I believe in God . . .” and the next word out of our mouths? “But”! “I believe in God, but it’s my daughter who is pregnant.” “I believe in God, but my husband has Alzheimer’s.” “I believe in God, but I can’t see any purpose for Grandma lying in the nursing home.”
Christ’s people in Lutheran pews looking up at Lutheran pulpits may not be praising the god of death. “Godbut,” however, gets a little homage. The church has the responsibility to deal with issues of life and death, pain and suffering, killing and harming. Lutherans face them, struggle with them, and seek direction in dealing with them. Society points them to death. What direction do they get from the pulpit? Click here to read the remainder of the article.
Be Informed
How can parents voice their concerns about theories or teachings they disagree with in public school settings? Joy Pullman of The Federalist explains.
Be Equipped
Abortion has played a major role in a recent alarming statistic: “More people died than were born in Michigan in both 2020 and 2021.” Click here to read more.
Be Encouraged
“But death isn’t a part of the life for which we were created—for we were created. You didn’t morph from pond scum into an intelligent hairless monkey; you were handcrafted by the Lord of the Universe.”
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I post a lot on Christianity, a lot on Lutheranism, but also politics, and what it means to us as Christians. But when it comes to liberal and conservative, these are not two sides to one coin. It cannot be dismissed as CNN vs. Fox. I love God first and recognize that the family matters. Politics matter because our neighbor matters and because we care about the things needful, including the sanctity of life and the free exercise of religion.
But on the other side, it's different. I have a lot of liberal friends who post about liberal issues all the time, much of it to do with what they perceive as justice. But Christ hardly comes into view. In some ways, there was a lot more talk about Christ loving the immigrant or the homeless person, and that was used as an argument for bigger government. But among younger people, Christ hardly comes into view. Liberal Christianity was a kind of step on the way, but hardly holds the minds or inspires the hearts. And so it goes that a liberal Christian often finds her enemy is the conservative Christian, the one who cares about the Virgin Birth and Christ as the one redeemer, the only begotten Son of God.
Today’s verses are John 11:47-50. After Jesus raised Lazarus from the dead (John 11:43-44), the Bible tells us this is what happened next:
Then the chief priests and the Pharisees called a meeting of the Sanhedrin. “What are we accomplishing?” they asked. “Here is this man performing many signs. 48 If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.” 49 Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all! 50 You do not realize that it is better for you that one man die for the people than that the whole nation perish.”
“The LGBTQ community." What other sin is talked this way? Is there a murdering community? A gossiping community? Since when does an alliance in sin spoken of in such positive terms? But this community is one that speaks lies that lead to the destruction of the family and to loneliness and isolation.
Typically, when attempting to cloud the issue, we are told that questions concerning sex and gender are "complicated." Really, it isn't. God created us male and female. The confusion arises from the deceptive ideology that pushes it. We are told that detransitioners are extremely rare. Have they not met and talked with those in the growing detransition community? We have members who have been lied to and have escaped the clutches of the deceivers, though they are not unscathed medically or emotionally. We are told that trans people do not simply decide to be trans. But they mention nothing of the work of Abigail Shrier and many others who have clearly demonstrated that the transgender phenomenon is a social contagion, especially now among women, an ideology that is spread by the secular left and through destructive influencers on social media.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
Today’s verses are Ephesians 5:8-9, where the Bible says,
For you were once darkness, but now you are light in the Lord. Live as children of light 9 (for the fruit of the light consists in all goodness, righteousness and truth).
Love is not a red, red rose at all. It is work — hard, hard work. It endures sacrifice and pain for the sake of someone else. It subdues one’s own desires, opinions and needs, being patient and kind, not resentful or angry or insisting on one’s own rights or way. It does not live for pleasure and satisfaction or self-actualization. Christian love is defined by Christ and follows His example as confessed in 1 Corinthians 13. Christian love lives entirely for someone else.
Today’s verses are John 4:10-14, where the Bible recounts Jesus’ conversation with a Samaritan woman at a well.
Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.” 11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?” 13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”
Luther grounded his understanding of civil government and its duties toward God in creation, teaching that rulers are a type of father. In the Large Catechism he wrote, “Thus we have two kinds of fathers presented in this commandment, fathers in blood and fathers in office, or those to whom belongs the care of the family, and those to whom belongs the care of the country. Besides these there are yet spiritual fathers.” Luther recognized the universal responsibility of all mankind to acknowledge and serve God in accordance with one’s particular station. All earthly rulers, whether of Israelite or Gentile nations, were expected to follow God’s Word. If they did not serve the Lord, like emperors Nero and Domitian, they would be held guilty by Him. Luther maintained a consistently positive estimation of Constantine and other Christian rulers throughout his writings — especially their aid in resisting the grasping tyranny of the papacy. He held up David and the other faithful kings of Israel as examples of the universal duty of rulers to acknowledge and serve God.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s verses are John 3:16-18, where Jesus says,
For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. 18 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.
Luther grounded his understanding of civil government and its duties toward God in creation, teaching that rulers are a type of father. In the Large Catechism he wrote, “Thus we have two kinds of fathers presented in this commandment, fathers in blood and fathers in office, or those to whom belongs the care of the family, and those to whom belongs the care of the country. Besides these there are yet spiritual fathers.” Luther recognized the universal responsibility of all mankind to acknowledge and serve God in accordance with one’s particular station. All earthly rulers, whether of Israelite or Gentile nations, were expected to follow God’s Word. If they did not serve the Lord, like emperors Nero and Domitian, they would be held guilty by Him. Luther maintained a consistently positive estimation of Constantine and other Christian rulers throughout his writings — especially their aid in resisting the grasping tyranny of the papacy. He held up David and the other faithful kings of Israel as examples of the universal duty of rulers to acknowledge and serve God.
Today’s passage is Matthew 4:8-11 where the Bible tells us one of the ways in which the devil tempted Jesus.
Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. 9 “All this I will give you,” he said, “if you will bow down and worship me.”
10 Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.11 Then the devil left him, and angels came and attended him.
The pancakes, pączki, and pierogis still linger on my tastebuds as I walk the aisle toward the altar for the imposition of ashes. The richness of those foods recalls times of plenty—times of excess—times when I chased the wants of life instead of resting in the sufficiency of the needs God provides.
I’ve also sometimes struggled, I’ll confess, to reconcile my own civic duty to honor our nation’s flag with my Christian call to “fear, love and trust in God above all things.” The melody blaring from a speaker mounted high upon a tower reminds me eerily of church bells “chiming and calling” Christians to Sunday worship (LSB 645), or of a muezzin summoning Muslims to daily prayer. Although colors isn’t meant to be a spiritual act of devotion, the striking resemblance it bears to such ancient religious practices is hard to ignore.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
Today’s passage is Matthew 17:1-8, where the Bible tells us of this momentous event:
And after six days Jesus took with him Peter and James, and John his brother, and led them up a high mountain by themselves. 2 And he was transfigured before them, and his face shone like the sun, and his clothes became white as light. 3 And behold, there appeared to them Moses and Elijah, talking with him. 4 And Peter said to Jesus, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for Elijah.” 5 He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son, with whom I am well pleased; listen to him.” 6 When the disciples heard this, they fell on their faces and were terrified. 7 But Jesus came and touched them, saying, “Rise, and have no fear.” 8 And when they lifted up their eyes, they saw no one but Jesus only.
Social media today functions much like the volatile crowds Gustave Le Bon described over a century ago when he observed, “Crowds are only capable of thinking in images, and are only to be impressed by images. It is by images alone that great leaders can be followed.” In the digital world, people aren’t working through truth with patience and reason; they’re reacting to symbols, slogans, memes, and bite-sized videos that bypass the mind and stir the gut and emotions.
Today’s verses are Deuteronomy 30:15-18a, where Moses says,
See, I have set before you today life and good, death and evil. If you obey the commandments of the Lord your God that I command you today, by loving the Lord your God, by walking in his ways, and by keeping his commandments and his statutes and his rules, then you shall live and multiply, and the Lord your God will bless you in the land that you are entering to take possession of it. But if your heart turns away, and you will not hear, but are drawn away to worship other gods and serve them, I declare to you today, that you shall surely perish.
"We will replace the frigidity of rugged individualism with the warmth of collectivism." Thus far Mamdani, whose words are chilling to the bone. Now we might counter that rugged individualism is a whole lot better than collectivism, and we'd be right. Collectivism means you lose your identity, you become a number, a statistic, a victim, and a ward of the state that cares not a whit about you.
Collectivism has the warmth of a Siberian gulag, a dark North Korean night. The fact that Mamdani can get away with such rhetoric, even after Communism has taken the lives of tens of millions of people, is frustrating.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s passage is from 1 Corinthians 1:26-31, where the Bible says….
But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong; God chose the lowly things of this world and the despised things of the world to nullify the things that are, so that no one can boast before him. It is because of him that you are in Jesus Christ, who has become for us wisdom from God that is our righteousness, holiness, and redemption, therefore as it is written; "let him who boasts, boast in the Lord!"
We live in an age obsessed with image management. Entire industries exist to shape perception—public relations firms, branding consultants, and social media strategists whose job is to make people appear impressive.
What's a blessing, and what's a curse? When it comes to earthly matters, it's often not clear. Success can be a killer, especially when it comes with fame. Michael Jackson and Whitney Houston, Elvis Presley, for sure, and a whole host of late 60s heroes who died at the age of 27. The Beatles benefited from being four, so were less susceptible to lackeys.
Today’s verse is Matthew 4:17, where the Bible says,
From that time on Jesus began to preach, “Repent, for the kingdom of heaven has come near.”
There is no trouble too large for the government to solve, no concern too small for it to care about. Such words might be spoken of God, for whom nothing is impossible. Have you trials and temptations? Is there trouble anywhere? We should never be discouraged. What a friend we have in Mamdani?
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
Today’s verse is John 1:29 which tells us of this encounter between John the Baptist and Jesus:
“The next day John saw Jesus coming toward him and said, ‘Look, the Lamb of God, who takes away the sin of the world!’”
We are hearing more and more that famous quotation from Martin Luther: “I’d rather be ruled by a wise Turk than by a foolish Christian.” The problem is, no one has been able to find that famous quotation in any of the voluminous works of Luther. It appears that the quotation is apocryphal. I suspect it may have originated as an attempt to explain the implications of Luther’s doctrine of the Two Kingdoms, as in, “Luther would have rather been ruled by a wise Turk. . .” which then was recalled as “Luther said he would rather have been. . . .” Read more from Dr. Gene Edward Veith here.