Freedom yearns to be shared

Welcome to “Word from The Center” MONDAY, a devotional word from the Center of our faith, Jesus Christ, with reflections on His Word. I’m Gregory Seltz. Today’s verses are Galatians 6:9-10 where the Bible says,
Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. [10] Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.
In our country today, freedom has devolved into libertinism. We regularly hear thoughts like this: “I’m free to do whatever I want, whenever I want, with whomever I want, and no one can tell me ‘no’ but me.” Does that attitude sound familiar? It should, because many believe that’s what freedom entails. Sadly, they don’t realize such a view of freedom is actually a biblical definition of sin! The idolatry of self is the greatest rebellion against the God who created and redeemed us all. Bondage to our lusts and desires, even our emotions and faulty reason, stems from our brokenness before God. In the chapter before today’s reading, Galatians 5 reminds us that Jesus came to set us free to live freely and faithfully toward God and toward each other (see especially verses 1 and 13). The sacrificial actions of Christ Jesus, namely, His life, death, and resurrection, brings a freedom of faith into a believer’s life that changes everything. It creates a heart of gratitude that yearns not to selfishly indulge or hoard such freedom, but to share it on Christ’s terms with anyone and everyone.
The July 4th weekend reminded us that, even in this sinful world, “freedom is never free.” In a world that is captive to its sinful bondage, someone always has to pay the price for freedom. In preparation for this devotional word, I was reminded of the 56 signers of the Declaration of Independence and all that they risked to give civic freedom to people like us. Do you remember?
Even if they were victorious over the British, it would merely usher in years of hardship as a struggling nation. If they lost, they would surely lose their lives. In spite of that, for their freedom and the freedom of those who would come after them, they were willing to risk all. With their signature to the Declaration came this vow: “We mutually pledge to each other our Lives, our Fortunes, and our sacred Honor.” [1] Reflect on that price with me for a minute.
In a broadcast on July 4th, 1974, Paul Harvey reminded us of the following: [2]
Carter Braxton, a wealthy planter and trader, after signing saw his ships swept from the seas and, to pay his debts, he lost his home and all of his property. He died in rags.
Thomas McKean of Delaware was so harassed by the enemy that he was forced to move his family five times in five months. He served in Congress without pay, his family in poverty and in hiding.
Thomas Nelson, Jr. of Virginia raised two million dollars on his own signature for provision for our allies, the French fleet. After the War he personally paid back the loans wiping out his entire estate; he was never reimbursed by his government. He died bankrupt.
John Hart was driven from his wife’s bedside while she was dying; his thirteen children fled in all directions for their lives. His fields and gristmill were laid waste. For more than a year he lived in forests and caves, and returned home after the War to find his wife dead, his children gone, his properties gone. He died a few weeks later of exhaustion and a broken heart.
Of the 56 signers of the Declaration, few survived for long. Five were captured by the British and tortured before they died. Twelve had their homes--from Rhode Island to Charleston--sacked and looted, occupied by the enemy or burned. Two of them lost their sons in the Army; one had two sons captured. Nine of the 56 died in the War from its hardships or from its more merciful bullets. They had learned that liberty is so much more important than security, for that they pledged their lives, their fortunes, and their sacred honor. They fulfilled their pledge--they paid the price, and freedom was born.
Those people yearned for freedom to be sure. But they also yearned for such freedom to be shared and enjoyed by others as well. It’s hard to fathom such a willingness to risk so much so that others could be free. Yet, in a much more profound and impactful way, St. Paul reminds us,
While we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—but God shows his love for us in that while we were still sinners, Christ died for us (Romans 5:6-8).
The Founding Fathers of America yearned to share what freedom they could muster. It’s even more amazing to learn about what Jesus Christ was willing to sacrifice and to suffer so that we might have His freedom, life, and salvation as an everlasting gift. When it comes to freedom, I pray that you yearn for the freedom that comes from the person and work of Jesus Christ more than all other freedoms combined, because that freedom yearns to be received and yearns even more so to be shared. And that freedom changes everything!
PRAYER: Dear Jesus, thank You for the freedom that You earned for us. Let our hearts be so overflowing with thanksgiving that we are moved by Your love to share it with whomever You bring into our lives! AMEN.
Today’s reading is these portions of John 21:15–19, beginning with Jesus asking Simon Peter,
“Simon son of John, do you love me more than these?” “Yes, Lord,” he said, “you know that I love you.” Jesus said, “Feed my lambs.”16 Again Jesus said, “Simon son of John, do you love me? ”He answered, “Yes, Lord, you know that I love you. ”Jesus said, “Take care of my sheep.” 17 The third time he said to him, “Simon son of John, do you love me?” Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.” Jesus said, “Feed my sheep….. 19… Then he said to him, “Follow me!”
“Savior.” “Lord.” “Son of God.” If you asked someone in the ancient world who these titles referred to, they might tell you “Jesus.” But depending on who you were talking to, they might also tell you “Caesar.” Modern readers of the Bible often miss the fact that some of the language the New Testament uses to talk about Jesus was also commonly used to talk about the Roman Emperor, who was not just a political leader, but someone whom people worshipped and even offered sacrifices to.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s reading is John 20: 28-29, where the Bible says,
Thomas said to Jesus, “My Lord and my God!”29 Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”
D.C. We have seen religious liberties for Christians now protected and defended rather than threatened and litigated. We have seen other constitutional protections undergirded as well. But sadly, we are also seeing a growing callousness to the issue of life, not just from a select group of secular elites, but even from American citizens who are religious. The Pew Research Center shows that while conservative Christians still see abortion as an illegal action against innocent Children in the womb, other Christians are beginning to support the “abortion in all circumstances” mantra in pop culture. The abortion euphemistic cover of a constitutional “right to choose” has been properly litigated, but now the deceptive phrases of “reproductive freedom” and “women’s health care” has many callously embracing the killing on demand of innocent children right up to the moment of birth. Politicians and citizens alike are growing in their support of the outrageous notion that a child can be aborted up to the time of birth and even after it is born, as long as the mother and the doctor decide.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
Today’s reading is from Luke 24:5-7, where angels speak these words to the women at Jesus’ empty tomb:
Why do you look for the living among the dead? 6 He is not here; he has risen! Remember how he told you, while he was still with you in Galilee, 7 “The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.”
A blessed Good Friday, Easter morning to you all!!
One of my favorite recurring guests on the “Liberty Action Alert” is Cal Thomas. He is a clear-thinking, fearlessly-engaging, Christian voice in the public square. His columns and commentary always give “public” Christians a lot to think about as they try to live out their faith lives in the particular vocations in the world in which they serve. He wrote this Good Friday piece about 3 years ago,
Today’s reading is Philippians 2:5-8, where the Bible says,
Have this mind among yourselves, which is your in Christ Jesus, 6who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but made himself nothing, taking the form of a servant, being born in the likeness of men. 8And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.
I recently began a wedding sermon addressing the couple, “Your marriage is going to be tough! It’s going to be filled with conflict and suffering and sorrow and pain. And, if you do it right, you’ll eventually get to watch each other get old, have more pain, carry more grief and watch each other move toward death.”
Their eyes got as big as saucers, and their huge smiles started to waver. I paused for a bit with a very serious look on my face, because it is all, sadly, true. I then continued, “However, you’re about to enter one of the most beautiful experiences you can ever have on earth. You’ll have glimpses of heaven that most will never see. You’ll delight in the love of Jesus overflowing to you from your spouse. When you fall, you’ll have each other to speak words of forgiveness and renewal. Your joy will grow and overflow to everyone. And I can say this with certainty.”
Today’s reading is Luke 20:17b-18, where Jesus says,
17 …. What then is this that is written: “THE STONE WHICH THE BUILDERS REJECTED, THIS BECAME THE CHIEF CORNER STONE?” 18 Everyone who falls on that stone will be broken to pieces; but on whomever it falls, it will scatter him like dust.
According to Luther’s teachings about the Christian life, the good works God desires of us are carried out in our vocations. That is to say, the Christian life does not necessarily involve heroic accomplishments and dramatic deeds. Rather, God calls us to love and serve our neighbors in our ordinary interactions with the members of our families, our coworkers and our fellow citizens.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s reading is 2 Corinthians 5:17-19, where the Scripture says,
17 Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! 18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation.
It’s easy to talk about your pro-life beliefs with your Christian friends. You’re all coming from the same source: the Bible. But what happens when you chat with friends or teachers who aren’t Christian, who don’t see the Bible as anything at all? How can you stand up for life in a pro-choice world?
Today’s reading is 1st Corinthians 10:11-13, where the Scripture says,
11 These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come. 12 So, if you think you are standing firm, be careful that you don’t fall! 13 No temptation] has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it.
Don't speak against abortion, though it will undermine everything you say about the sanctity of life and the Incarnation, our Lord who made His life in the womb. Oh, and babies will be killed. Don't be political and speak the truth of marriage, though God gave it for the sake of all children, so that they might have a mom and dad. Whatever you do, don't get into the whole male and female debate. Let the confused kids fend for themselves. Don't go out of your way, like some Good Samaritan to help them. Don't stand in the way of the predator wielding the knife.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
Today’s reading is Philippians 3:20-21, where the Scripture says,
20 But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, 21 who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.
“What is marriage?” It seems like a silly question. But it’s one our society is vigorously fighting about. For thousands of years, and for all of recorded history prior to the year 2000, societies around the world recognized that marriage was an exclusive relationship of faithful permanence between one man and one woman, who vowed to remain together until death parts them.
However, in a matter of a few short years (in the scope of human history), the institution of marriage has gone from being exclusively defined between one man and one woman, to being debated by society (it’s now at the highest court in our land), to consider if it might also be applicable to two homosexual men or two homosexual women.
Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, 2 where for forty days he was tempted by the devil…. 5 The devil led him up to a high place and showed him in an instant all the kingdoms of the world. 6 And he said to him, “I will give you all their authority and splendor; it has been given to me, and I can give it to anyone I want to. 7 If you worship me, it will all be yours.”8 Jesus answered, “It is written: ‘Worship the Lord your God and serve him only.’”
“Trust not in princes?” Of course not. But be politically active to defend the unborn, remembering that the aborted child will never be baptized. Trust not in princes, though we don't really have princes, because the Constitution is what governs us. Trust not in princes, but elect the kind of people bold enough to ban males from the sports of females. Trust not in princes, but rejoice when our national laws are in congruence with the higher law. Trust not in firefighters, police officers, or soldiers, but work to create a system where they do their duty for the sake of the common good. Trust not in doctors, but find a good one.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
32 Peter and his companions were very sleepy, but when they became fully awake, they saw [Jesus’] glory and the two men standing with him. 33 As the men were leaving Jesus, Peter said to him, “Master, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what he was saying.)
The order for Confession and Absolution often begins with these words: “Our help is in the name of the Lord who made heaven and earth.” It is a plea lifted from Psalm 124. But it prompts some questions. Why are we invoking help from God as Creator rather than as Savior? Why not plead for spiritual deliverance? Why are we looking for help from the God of creation?
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
3 Joseph said to his brothers, “I am Joseph! Is my father still living?” But his brothers were not able to answer him, because they were terrified at his presence.4 Then Joseph said to his brothers, “Come close to me.” When they had done so, he said, “I am your brother Joseph, the one you sold into Egypt! 5 And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you. 6 For two years now there has been famine in the land, and for the next five years there will be no plowing and reaping. 7 But God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance.
Genesis 45:3-7