Freedom yearns to be shared
Welcome to “Word from The Center” MONDAY, a devotional word from the Center of our faith, Jesus Christ, with reflections on His Word. I’m Gregory Seltz. Today’s verses are Galatians 6:9-10 where the Bible says,
Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. [10] Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.
In our country today, freedom has devolved into libertinism. We regularly hear thoughts like this: “I’m free to do whatever I want, whenever I want, with whomever I want, and no one can tell me ‘no’ but me.” Does that attitude sound familiar? It should, because many believe that’s what freedom entails. Sadly, they don’t realize such a view of freedom is actually a biblical definition of sin! The idolatry of self is the greatest rebellion against the God who created and redeemed us all. Bondage to our lusts and desires, even our emotions and faulty reason, stems from our brokenness before God. In the chapter before today’s reading, Galatians 5 reminds us that Jesus came to set us free to live freely and faithfully toward God and toward each other (see especially verses 1 and 13). The sacrificial actions of Christ Jesus, namely, His life, death, and resurrection, brings a freedom of faith into a believer’s life that changes everything. It creates a heart of gratitude that yearns not to selfishly indulge or hoard such freedom, but to share it on Christ’s terms with anyone and everyone.
The July 4th weekend reminded us that, even in this sinful world, “freedom is never free.” In a world that is captive to its sinful bondage, someone always has to pay the price for freedom. In preparation for this devotional word, I was reminded of the 56 signers of the Declaration of Independence and all that they risked to give civic freedom to people like us. Do you remember?
Even if they were victorious over the British, it would merely usher in years of hardship as a struggling nation. If they lost, they would surely lose their lives. In spite of that, for their freedom and the freedom of those who would come after them, they were willing to risk all. With their signature to the Declaration came this vow: “We mutually pledge to each other our Lives, our Fortunes, and our sacred Honor.” [1] Reflect on that price with me for a minute.
In a broadcast on July 4th, 1974, Paul Harvey reminded us of the following: [2]
Carter Braxton, a wealthy planter and trader, after signing saw his ships swept from the seas and, to pay his debts, he lost his home and all of his property. He died in rags.
Thomas McKean of Delaware was so harassed by the enemy that he was forced to move his family five times in five months. He served in Congress without pay, his family in poverty and in hiding.
Thomas Nelson, Jr. of Virginia raised two million dollars on his own signature for provision for our allies, the French fleet. After the War he personally paid back the loans wiping out his entire estate; he was never reimbursed by his government. He died bankrupt.
John Hart was driven from his wife’s bedside while she was dying; his thirteen children fled in all directions for their lives. His fields and gristmill were laid waste. For more than a year he lived in forests and caves, and returned home after the War to find his wife dead, his children gone, his properties gone. He died a few weeks later of exhaustion and a broken heart.
Of the 56 signers of the Declaration, few survived for long. Five were captured by the British and tortured before they died. Twelve had their homes--from Rhode Island to Charleston--sacked and looted, occupied by the enemy or burned. Two of them lost their sons in the Army; one had two sons captured. Nine of the 56 died in the War from its hardships or from its more merciful bullets. They had learned that liberty is so much more important than security, for that they pledged their lives, their fortunes, and their sacred honor. They fulfilled their pledge--they paid the price, and freedom was born.
Those people yearned for freedom to be sure. But they also yearned for such freedom to be shared and enjoyed by others as well. It’s hard to fathom such a willingness to risk so much so that others could be free. Yet, in a much more profound and impactful way, St. Paul reminds us,
While we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—but God shows his love for us in that while we were still sinners, Christ died for us (Romans 5:6-8).
The Founding Fathers of America yearned to share what freedom they could muster. It’s even more amazing to learn about what Jesus Christ was willing to sacrifice and to suffer so that we might have His freedom, life, and salvation as an everlasting gift. When it comes to freedom, I pray that you yearn for the freedom that comes from the person and work of Jesus Christ more than all other freedoms combined, because that freedom yearns to be received and yearns even more so to be shared. And that freedom changes everything!
PRAYER: Dear Jesus, thank You for the freedom that You earned for us. Let our hearts be so overflowing with thanksgiving that we are moved by Your love to share it with whomever You bring into our lives! AMEN.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s Bible reading is Philippians 4:4-6 where the Apostle Paul says,
4 Rejoice in the Lord always. I will say it again: Rejoice! 5 Let your gentleness be evident to all. The Lord is near. 6 Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.
Thanksgiving takes a lot of flak these days. Christmas haters are called “Scrooges” or “Grinches,” but haters of Thanksgiving are considered socially conscious and realistic. For many Americans, the fourth Thursday in November is an annoying holiday with racist origins — an excuse to force innocent citizens to gorge on poorly prepared, outdated foods while fraternizing with uncongenial relatives. It is, moreover, a day of hypocritical tension between trite demands to “be grateful” versus a Black Friday rush through the mall. Dismissively labeled “T-day” on social media, Thanksgiving is becoming mere no-man’s-land stuck between the two towers of Halloween and Christmas.
Today’s reading is Colossians 1:17-20 where the Bible says this of Jesus Christ:
17 And he is before all things, and in him all things hold together. 18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross
Thanksgiving worship services, held at the request of the government, seem strange in modern America. Some American Lutherans have wondered if this is appropriate. Our government allows the murder of babies. How can its leaders ask us to pray and give thanks? Others have questioned whether or not the annual request itself is a violation of the separation of Church and State, and still others have suggested that it might be a misunderstanding of the two kingdoms.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
Today’s reading is from the Old Testament Prophet Malachi and these portions of the first three verses of chapter 4.
1 “For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble... 2 But for you who fear my name, the sun of righteousness shall rise with healing in its wings…. 3 And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act,” says the Lord of hosts.
Is it alright for Christians to be involved with politics?
The Bible contains no specific command that either requires or forbids Christian involvement with politics. However, through the prophet Jeremiah, God teaches His people that they should, “Seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf” (Jer. 29:57). In other places, God teaches that Christians should obey and pray for those in positions of civil authority (Matt. 22:21; Rom. 13:17; Titus 3:1; 1 Pet. 2:13). These passages, together with the general biblical teaching that Christians should care for and promote the welfare of their neighbor, would suggest that Christians should participate in the process of deciding how we, as a nation, shall live.
Today’s reading is 2nd Thessalonians 2:14-15 where the Bible says,
14 To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ. 15 So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter.
Having lost their religion, they start a new one. Folks who no longer read their Bible, or believe it, begin to create substitutes. I just heard of some crazed figure predicting that the Lord would come back in September. Of course, he could have, or he might come in November, or in 1000 years, but no one knows the day or hour, only the Father. And yet, then later in the day I see a 1990 video of Meryl Streep warning us about global warming, and calamities that would come in a "very short time." By the year 2000, it would be too late. Since then, global warming has turned into climate change, but the apocalyptic fever still runs high with a fervor that would make a Bible belt Pentecostal blush.
Today’s Bible reading is Revelation 7:9–12 where the Apostle John recounts this vision of heaven:
9 After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, 10 and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” 11 And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, 12 saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.”
A good friend suggests that putting an end to gay marriage would be just another example of the nanny state, by which he means government overreach and intrusion into the private lives of our people. It's a cry for freedom from a libertarian point of view. In other news, I see that just 6 percent of Gen Z women think that personal success includes having children. Add to that the fact that a quarter of all children live in a home without dad. Add to that the fact that Senator Kaine, representative of many on the left, said that our rights come not from God but from government.
What to make of it? This summer I read The Communist Manifesto for the first time. Marxism is predicated on the idea that the state should have precedence over the family. Marxists see strong families as an obstacle to the state's influence. Homes are an example of private property, and family wealth promoted the practice of inheritance and intergenerational wealth. A traditional conservative says that God comes first, then family, and then the nation, which is not to be equated with the government. The Marxist seeks to put an end to all of that.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s reading is 2 Timothy 4:7, where St. Paul writes,
I have fought the good fight, I have finished the race, I have kept the faith.
How should we fill in the blank? Traditionally Christian nations have a spotty record, but compared to what? A Hindu nation, where people are divided according to castes? A Muslim nation, where women are treated like property? A Communist nation that leads to wholesale slaughter? The Spanish Conquistador might be faulted, but consider the world of the Aztecs, the mass human sacrifice.
Then shall it be a secular nation? Is our nation somehow worse for having "In God we trust" on our money," for saying "under God" in the pledge? But is there a neutrality to strive for? Vacuums are soon filled, and we end up with cultural Marxism in which children are given puberty blockers, then hormones, leading almost inevitably to mutilating surgery. We end up with the destruction of the family. But this secularism is not neutral, to each his own. In some states, a parent can lose his child if they do not affirm their children's gender delusion, a delusion often encouraged by the secular state.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
Today’s reading is Luke 18:1-8 which says,
And [Jesus] told them a parable to the effect that they ought always to pray and not lose heart. 2 He said, “In a certain city there was a judge who neither feared God nor respected man. 3 And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’ 4 For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, 5 yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’” 6 And the Lord said, “Hear what the unrighteous judge says. 7 And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? 8 I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?”
Psalm 68:5 reminds us that God acts as a father to the fatherless. In the great hymn "Praise the Almighty, My Soul, Adore Him," we sing, "He helps his children in distress, the widows and the fatherless." Do we still care about such things? As a society? In America, one in four children live in a home without dad. 40 percent of children are born to unwed mothers. That's what happens when marriage is redefined to suit adult desires. Some don't know their dads, others live in broken homes. Divorce leads mostly to kids with mom, dad gone.
Today’s reading is Luke 17:11-19 which recounts this event:
11 On the way to Jerusalem [Jesus] was passing along between Samaria and Galilee. 12 And as he entered a village, he was met by ten lepers, who stood at a distance 13 and lifted up their voices, saying, “Jesus, Master, have mercy on us.” 14 When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. 15 Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; 16 and he fell on his face at Jesus' feet, giving him thanks. Now he was a Samaritan. 17 Then Jesus answered, “Were not ten cleansed? Where are the nine? 18 Was no one found to return and give praise to God except this foreigner?” 19 And he said to him, “Rise and go your way; your faith has made you well.”
We’ve heard it said lately that what we’re seeing in our culture is sin — and that’s true. But let’s not stop there. What we’re seeing is not simply a lack of virtue in a particular political party or a few mentally ill individuals making poor moral choices. What we are witnessing is a culture-wide descent into paganism—the same kind of paganism the prophets condemned in the Old Testament. And mark this: it is not new. Instead, it is ancient and dark. And it is very definable.
The prophets—men like Amos, Micah, Habakkuk, and Zephaniah — weren’t confused about the character of the nations around them. They saw it plainly.
Today’s reading is Luke 17:1-4 which challenges us with these words:
And [Jesus] said to his disciples, “Temptations to sin are sure to come, but woe to the one through whom they come! 2 It would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin. 3 Pay attention to yourselves! If your brother sins, rebuke him, and if he repents, forgive him, 4 and if he sins against you seven times in the day, and turns to you seven times, saying, ‘I repent,’ you must forgive him.”
As I’ve shared online, for the last few days I’ve been laboring to write a response to the political assassination of Charlie Kirk, trying to put words together that express a proper response to the shock and horror of the evil violence perpetrated against a Christian believer who understood the limitations of politics and the beautiful salvation message that only God could accomplish in Jesus. A person who was willing to dialogue and debate all comers in the hope of demonstrating the truth of what he said and believed. He was proud of the foundational principles of individual liberty, religious freedom, limited government, educational freedom/choice, and the importance of faith, family, freedom to live self-governed lives . . . and for that he was executed. That should truly shock us all to our core.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s reading is Psalm 146:1-6 and 10, which proclaims:
Praise the LORD! Praise the LORD, O my soul! 2 I will praise the Lord as long as I live; I will sing praises to my God while I have my being. 3 Put not your trust in princes, in a son of man, in whom there is no salvation. 4 When his breath departs, he returns to the earth;
on that very day his plans perish. 5 Blessed is he whose help is the God of Jacob,
whose hope is in the LORD his God, 6 who made heaven and earth, the sea, and all that is in them, who keeps faith forever;….. 10 The LORD will reign forever, your God, O Zion, to all generations. Praise the LORD!
After finishing college at Seward, my wife Kathy and I served as lay missionaries in a remote Cree Indian village in Ontario, Canada. One day we decided we’d go for a snowmobile ride. I pulled the machine in front of our little shack. I glanced behind me to see Kathy hopping aboard, and I took off. I headed down the skidoo trail on the frozen lake on a bright clear, frigid day, chatting happily with my dear wife (or so I thought). I had made it nearly a half-mile before I realized that no one was talking back. Suddenly I did a hard double take and turned to see the empty seat right behind me. Looking back at the distant village, she was nowhere to be seen. Turns out I had taken off just as she straddled the seat, but before she’d sat down. . . . We laughed about it then, and still do to this very day.
Today’s reading is Luke 16:10-13 where Jesus says,
10 “One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. 11 If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? 12 And if you have not been faithful in that which is another's, who will give you that which is your own? 13 No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”
It’s not a happy thing to read that so many of our countrymen are “nones,” belonging to no church and adhering to no way of paying homage to God. How do we raise children in a no-land, where their deepest beliefs will be met with what’s sometimes more discouraging than enmity, with the shrug of indifference and incomprehension?
I think we must bear in mind the character of this nothing. It is not deep — it cannot conceivably be deep — but it is broad, like a vast slick of muddy water and wreckage after a flood, shallow as a few inches in most places, but lapping at every post and foundation in sight.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.