Freedom yearns to be shared
Welcome to “Word from The Center” MONDAY, a devotional word from the Center of our faith, Jesus Christ, with reflections on His Word. I’m Gregory Seltz. Today’s verses are Galatians 6:9-10 where the Bible says,
Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. [10] Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.
In our country today, freedom has devolved into libertinism. We regularly hear thoughts like this: “I’m free to do whatever I want, whenever I want, with whomever I want, and no one can tell me ‘no’ but me.” Does that attitude sound familiar? It should, because many believe that’s what freedom entails. Sadly, they don’t realize such a view of freedom is actually a biblical definition of sin! The idolatry of self is the greatest rebellion against the God who created and redeemed us all. Bondage to our lusts and desires, even our emotions and faulty reason, stems from our brokenness before God. In the chapter before today’s reading, Galatians 5 reminds us that Jesus came to set us free to live freely and faithfully toward God and toward each other (see especially verses 1 and 13). The sacrificial actions of Christ Jesus, namely, His life, death, and resurrection, brings a freedom of faith into a believer’s life that changes everything. It creates a heart of gratitude that yearns not to selfishly indulge or hoard such freedom, but to share it on Christ’s terms with anyone and everyone.
The July 4th weekend reminded us that, even in this sinful world, “freedom is never free.” In a world that is captive to its sinful bondage, someone always has to pay the price for freedom. In preparation for this devotional word, I was reminded of the 56 signers of the Declaration of Independence and all that they risked to give civic freedom to people like us. Do you remember?
Even if they were victorious over the British, it would merely usher in years of hardship as a struggling nation. If they lost, they would surely lose their lives. In spite of that, for their freedom and the freedom of those who would come after them, they were willing to risk all. With their signature to the Declaration came this vow: “We mutually pledge to each other our Lives, our Fortunes, and our sacred Honor.” [1] Reflect on that price with me for a minute.
In a broadcast on July 4th, 1974, Paul Harvey reminded us of the following: [2]
Carter Braxton, a wealthy planter and trader, after signing saw his ships swept from the seas and, to pay his debts, he lost his home and all of his property. He died in rags.
Thomas McKean of Delaware was so harassed by the enemy that he was forced to move his family five times in five months. He served in Congress without pay, his family in poverty and in hiding.
Thomas Nelson, Jr. of Virginia raised two million dollars on his own signature for provision for our allies, the French fleet. After the War he personally paid back the loans wiping out his entire estate; he was never reimbursed by his government. He died bankrupt.
John Hart was driven from his wife’s bedside while she was dying; his thirteen children fled in all directions for their lives. His fields and gristmill were laid waste. For more than a year he lived in forests and caves, and returned home after the War to find his wife dead, his children gone, his properties gone. He died a few weeks later of exhaustion and a broken heart.
Of the 56 signers of the Declaration, few survived for long. Five were captured by the British and tortured before they died. Twelve had their homes--from Rhode Island to Charleston--sacked and looted, occupied by the enemy or burned. Two of them lost their sons in the Army; one had two sons captured. Nine of the 56 died in the War from its hardships or from its more merciful bullets. They had learned that liberty is so much more important than security, for that they pledged their lives, their fortunes, and their sacred honor. They fulfilled their pledge--they paid the price, and freedom was born.
Those people yearned for freedom to be sure. But they also yearned for such freedom to be shared and enjoyed by others as well. It’s hard to fathom such a willingness to risk so much so that others could be free. Yet, in a much more profound and impactful way, St. Paul reminds us,
While we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—but God shows his love for us in that while we were still sinners, Christ died for us (Romans 5:6-8).
The Founding Fathers of America yearned to share what freedom they could muster. It’s even more amazing to learn about what Jesus Christ was willing to sacrifice and to suffer so that we might have His freedom, life, and salvation as an everlasting gift. When it comes to freedom, I pray that you yearn for the freedom that comes from the person and work of Jesus Christ more than all other freedoms combined, because that freedom yearns to be received and yearns even more so to be shared. And that freedom changes everything!
PRAYER: Dear Jesus, thank You for the freedom that You earned for us. Let our hearts be so overflowing with thanksgiving that we are moved by Your love to share it with whomever You bring into our lives! AMEN.
“The LGBTQ community." What other sin is talked this way? Is there a murdering community? A gossiping community? Since when does an alliance in sin spoken of in such positive terms? But this community is one that speaks lies that lead to the destruction of the family and to loneliness and isolation.
Typically, when attempting to cloud the issue, we are told that questions concerning sex and gender are "complicated." Really, it isn't. God created us male and female. The confusion arises from the deceptive ideology that pushes it. We are told that detransitioners are extremely rare. Have they not met and talked with those in the growing detransition community? We have members who have been lied to and have escaped the clutches of the deceivers, though they are not unscathed medically or emotionally. We are told that trans people do not simply decide to be trans. But they mention nothing of the work of Abigail Shrier and many others who have clearly demonstrated that the transgender phenomenon is a social contagion, especially now among women, an ideology that is spread by the secular left and through destructive influencers on social media.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
Today’s verses are Ephesians 5:8-9, where the Bible says,
For you were once darkness, but now you are light in the Lord. Live as children of light 9 (for the fruit of the light consists in all goodness, righteousness and truth).
Love is not a red, red rose at all. It is work — hard, hard work. It endures sacrifice and pain for the sake of someone else. It subdues one’s own desires, opinions and needs, being patient and kind, not resentful or angry or insisting on one’s own rights or way. It does not live for pleasure and satisfaction or self-actualization. Christian love is defined by Christ and follows His example as confessed in 1 Corinthians 13. Christian love lives entirely for someone else.
Today’s verses are John 4:10-14, where the Bible recounts Jesus’ conversation with a Samaritan woman at a well.
Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.” 11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?” 13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”
Luther grounded his understanding of civil government and its duties toward God in creation, teaching that rulers are a type of father. In the Large Catechism he wrote, “Thus we have two kinds of fathers presented in this commandment, fathers in blood and fathers in office, or those to whom belongs the care of the family, and those to whom belongs the care of the country. Besides these there are yet spiritual fathers.” Luther recognized the universal responsibility of all mankind to acknowledge and serve God in accordance with one’s particular station. All earthly rulers, whether of Israelite or Gentile nations, were expected to follow God’s Word. If they did not serve the Lord, like emperors Nero and Domitian, they would be held guilty by Him. Luther maintained a consistently positive estimation of Constantine and other Christian rulers throughout his writings — especially their aid in resisting the grasping tyranny of the papacy. He held up David and the other faithful kings of Israel as examples of the universal duty of rulers to acknowledge and serve God.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s verses are John 3:16-18, where Jesus says,
For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. 18 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.
Luther grounded his understanding of civil government and its duties toward God in creation, teaching that rulers are a type of father. In the Large Catechism he wrote, “Thus we have two kinds of fathers presented in this commandment, fathers in blood and fathers in office, or those to whom belongs the care of the family, and those to whom belongs the care of the country. Besides these there are yet spiritual fathers.” Luther recognized the universal responsibility of all mankind to acknowledge and serve God in accordance with one’s particular station. All earthly rulers, whether of Israelite or Gentile nations, were expected to follow God’s Word. If they did not serve the Lord, like emperors Nero and Domitian, they would be held guilty by Him. Luther maintained a consistently positive estimation of Constantine and other Christian rulers throughout his writings — especially their aid in resisting the grasping tyranny of the papacy. He held up David and the other faithful kings of Israel as examples of the universal duty of rulers to acknowledge and serve God.
Today’s passage is Matthew 4:8-11 where the Bible tells us one of the ways in which the devil tempted Jesus.
Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. 9 “All this I will give you,” he said, “if you will bow down and worship me.”
10 Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.11 Then the devil left him, and angels came and attended him.
The pancakes, pączki, and pierogis still linger on my tastebuds as I walk the aisle toward the altar for the imposition of ashes. The richness of those foods recalls times of plenty—times of excess—times when I chased the wants of life instead of resting in the sufficiency of the needs God provides.
I’ve also sometimes struggled, I’ll confess, to reconcile my own civic duty to honor our nation’s flag with my Christian call to “fear, love and trust in God above all things.” The melody blaring from a speaker mounted high upon a tower reminds me eerily of church bells “chiming and calling” Christians to Sunday worship (LSB 645), or of a muezzin summoning Muslims to daily prayer. Although colors isn’t meant to be a spiritual act of devotion, the striking resemblance it bears to such ancient religious practices is hard to ignore.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
Today’s passage is Matthew 17:1-8, where the Bible tells us of this momentous event:
And after six days Jesus took with him Peter and James, and John his brother, and led them up a high mountain by themselves. 2 And he was transfigured before them, and his face shone like the sun, and his clothes became white as light. 3 And behold, there appeared to them Moses and Elijah, talking with him. 4 And Peter said to Jesus, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for Elijah.” 5 He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son, with whom I am well pleased; listen to him.” 6 When the disciples heard this, they fell on their faces and were terrified. 7 But Jesus came and touched them, saying, “Rise, and have no fear.” 8 And when they lifted up their eyes, they saw no one but Jesus only.
Social media today functions much like the volatile crowds Gustave Le Bon described over a century ago when he observed, “Crowds are only capable of thinking in images, and are only to be impressed by images. It is by images alone that great leaders can be followed.” In the digital world, people aren’t working through truth with patience and reason; they’re reacting to symbols, slogans, memes, and bite-sized videos that bypass the mind and stir the gut and emotions.
Today’s verses are Deuteronomy 30:15-18a, where Moses says,
See, I have set before you today life and good, death and evil. If you obey the commandments of the Lord your God that I command you today, by loving the Lord your God, by walking in his ways, and by keeping his commandments and his statutes and his rules, then you shall live and multiply, and the Lord your God will bless you in the land that you are entering to take possession of it. But if your heart turns away, and you will not hear, but are drawn away to worship other gods and serve them, I declare to you today, that you shall surely perish.
"We will replace the frigidity of rugged individualism with the warmth of collectivism." Thus far Mamdani, whose words are chilling to the bone. Now we might counter that rugged individualism is a whole lot better than collectivism, and we'd be right. Collectivism means you lose your identity, you become a number, a statistic, a victim, and a ward of the state that cares not a whit about you.
Collectivism has the warmth of a Siberian gulag, a dark North Korean night. The fact that Mamdani can get away with such rhetoric, even after Communism has taken the lives of tens of millions of people, is frustrating.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s passage is from 1 Corinthians 1:26-31, where the Bible says….
But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong; God chose the lowly things of this world and the despised things of the world to nullify the things that are, so that no one can boast before him. It is because of him that you are in Jesus Christ, who has become for us wisdom from God that is our righteousness, holiness, and redemption, therefore as it is written; "let him who boasts, boast in the Lord!"
We live in an age obsessed with image management. Entire industries exist to shape perception—public relations firms, branding consultants, and social media strategists whose job is to make people appear impressive.
What's a blessing, and what's a curse? When it comes to earthly matters, it's often not clear. Success can be a killer, especially when it comes with fame. Michael Jackson and Whitney Houston, Elvis Presley, for sure, and a whole host of late 60s heroes who died at the age of 27. The Beatles benefited from being four, so were less susceptible to lackeys.
Today’s verse is Matthew 4:17, where the Bible says,
From that time on Jesus began to preach, “Repent, for the kingdom of heaven has come near.”
There is no trouble too large for the government to solve, no concern too small for it to care about. Such words might be spoken of God, for whom nothing is impossible. Have you trials and temptations? Is there trouble anywhere? We should never be discouraged. What a friend we have in Mamdani?
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
Today’s verse is John 1:29 which tells us of this encounter between John the Baptist and Jesus:
“The next day John saw Jesus coming toward him and said, ‘Look, the Lamb of God, who takes away the sin of the world!’”
We are hearing more and more that famous quotation from Martin Luther: “I’d rather be ruled by a wise Turk than by a foolish Christian.” The problem is, no one has been able to find that famous quotation in any of the voluminous works of Luther. It appears that the quotation is apocryphal. I suspect it may have originated as an attempt to explain the implications of Luther’s doctrine of the Two Kingdoms, as in, “Luther would have rather been ruled by a wise Turk. . .” which then was recalled as “Luther said he would rather have been. . . .” Read more from Dr. Gene Edward Veith here.
Today’s passage is Matthew 3:13-17, where the Bible says,
Then Jesus came from Galilee to the Jordan to be baptized by John. 14 But John tried to deter him, saying, “I need to be baptized by you, and do you come to me?” 15 Jesus replied, “Let it be so now; it is proper for us to do this to fulfill all righteousness.” Then John consented. 16 As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him. 17 And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.”
As 2025 ends, as faithful Lutherans, there is much to be thankful for as we have seen many positive developments for faith and freedom.
Pregnancy resource centers are booming while Planned Parenthood clinics are closing their doors. It looks like we are beginning to see a spiritual revival among young adults as they reject the emptiness of the culture they see around them. And several states have passed common-sense age verification laws, upheld by the U.S. Supreme Court, to protect innocent children from accessing graphic pornography online.
So, what is ahead for 2026? What policy advancements can we make to continue this positive momentum back towards faith and freedom?