Benevolenced benevolence - living the life of faith generously!
Welcome to “Word from The Center” MONDAY, a devotional word from the Center of our faith, Jesus Christ, with reflections on His Word. I’m Gregory Seltz. Today’s verses are portions of 2nd Corinthians chapter 8 where the Scripture says,
[1] We want you to know, brothers, about the grace of God that has been given among the churches of Macedonia, [2] for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part. [3] For they gave according to their means, as I can testify, and beyond their means, of their own accord, [4] begging us earnestly for the favor of taking part in the relief of the saints…..
[8] I say this not as a command, but to prove by the earnestness of others that your love also is genuine. [9] For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich. [10] And in this matter I give my judgment: this benefits you, who a year ago started not only to do this work but also to desire to do it. [11] So now finish doing it as well, so that your readiness in desiring it may be matched by your completing it out of what you have. [12] For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have. [13] For I do not mean that others should be eased and you burdened, but that as a matter of fairness [14] your abundance at the present time should supply their need, so that their abundance may supply your need, that there may be fairness. [15] As it is written, “Whoever gathered much had nothing left over, and whoever gathered little had no lack.”
The Christian life was meant to be lived with faith toward God and fervent love toward our neighbor, and to do so generously. Paul reminds the Corinthians that such a way of life begins with the awesome realization that God loved us generously by sending His Son to die for us so that we might live (see verse 9; also 2nd Corinthians 9:15). God’s merciful, gracious benevolence motivates, empowers, and directs the lives of believers to benevolence for others who are in need as a reflection of God’s love. In this passage St. Paul challenges believers to help others as a way of expressing their faith in God. It’s a powerful witness when Christians love one another as they are loved by God, when they forgive one another as they are forgiven by God, when they speak God’s truth in love as they have been blessed by that same Word, and when they are also willing to use the material gifts that God has given them in service to the needs of others. A generous God calls forth a people who will share His super-abundant grace generously. Paul says it another way in Romans 12:1, “In view of God’s mercy, present your bodies as living sacrifices.” What a way to live. What a way to love and to be loved.
That’s why it is so sad to hear people misunderstand or caricature today’s passage as merely a religious obligation, or, worse, some public policy for a new government program. This isn’t about doing religious works to appease God or to satisfy oneself. This isn’t a coercive demand for equity as some human solution to the myriad of problems in our world. This is living life abundantly as believers in response to God’s grace and mercy. Paul isn’t demanding obedience here. He’s inviting believers freely to be gracious to others in view of the mercy that they themselves have first received. He calls for reciprocity, sharing one another’s burdens, because God’s gift of love in Christ seeks to love others in His name. The very vocations in which God has placed us are opportunities to live the “benevolenced life” for others.
In a world where people seek abundance and fulfillment for their own lives on their terms alone, such outcomes often elude them because of sinfulness. In a world where people strive for purpose and meaning in their work, in their position, and even in their benevolence, one’s selfishness can even undermine one’s efforts at selflessness. No amount of wealth and technology, no human program or system, and not even our best efforts can accomplish what God wants to do with our lives as a reflection of His grace. Remember today, that you are loved abundantly by God in Christ in spite of your sin and brokenness, and that the gracious life of faith is yours to live on His terms, with His resources, and for His purposes. Be amazed that God has an abundant life for you to live, generously, to those whom He brings into your life right now. What a way to live!
PRAYER: Dear Lord Jesus, help me to see that a life of generosity is rooted in Your benevolence and mercy to me, and to all. Then let the gifts You give me become opportunities for me to show Your love to others so that Your generosity becomes not just something we receive, but constantly share, striving to live for others as You live for us. AMEN.
Today’s verses are Isaiah 35:3-4, where the Bible declares:
Strengthen the weak hands, and make firm the feeble knees. 4 Say to those who have an anxious heart, “Be strong; fear not! Behold, your God will come with vengeance, with the recompense of God. He will come and save you.”
We are slaves of Christ, but earthly slavery is not a good thing. Slavery is an institution of the fallen world. I am led to understand that even today there are fifty million people living as the property of others. I'm not sure what would happen if we added to that number those enslaved in various systems like North Korea. But bonds and fetters are not to be celebrated or commended, and if someone might say that it is a good thing, I have never seen anyone volunteer to be on slavery's receiving end. This is not to be a Pollyanna or to hide our heads in the sand. Throughout history, when one nation has conquered another, slavery has resulted. There will always be wars and rumors of wars, and life is messy. And yet slavery is not a good thing. And we can say so without losing sight of the fact that we as Christians are slaves of God, even as we are His children.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
Today’s verses are Isaiah 35:3-4, where the Bible declares:
Strengthen the weak hands, and make firm the feeble knees. 4 Say to those who have an anxious heart, “Be strong; fear not! Behold, your God will come with vengeance, with the recompense of God. He will come and save you.”
[Weeks ago], a group from Concordia Theological Seminary, Fort Wayne, gathered on the sidewalk that runs by the local Planned Parenthood. There were perhaps 15 of us in all, but what a mighty and faith-filled people. A young couple, a father with three or four little ones in tow, a student from Germany, another from Australia.
What of it? Things change, and prayers are answered. Just as few predicted the fall of the Soviet Union and the crumbling of the Berlin Wall, we were supposed to think that Roe v. Wade was set in stone, a law surer than the Ten Commandments. Stare decisis, we heard ad nauseam. But in step six wise and courageous judges, and we got the Dobbs decision. Now, that didn't happen by accident. It was a matter of persistent. Persistent prayer, persistent marching, persistent lobbying and electioneering. Why bother? 60 million little ones who have lost their lives. And still counting.
Today’s passage is Matthew 3:1-2, where the Bible says,
In those days John the Baptist came, preaching in the wilderness of Judea 2 and saying, “Repent, for the kingdom of heaven has come near.”
America has changed dramatically since the 1950s and 1960s. Back then, in the years after World War II, it was a halcyon time for religion in this country. Christianity was assumed in society; it was the default setting. Christians were denominationally focused; fights largely occurred within the faith. Now, the threat comes not only from within but also from without, from secularists and zealots determined to belittle Christianity and, if it were possible, bring about its downfall.
The times we live in call for a different mentality and a different strategy. They call for Christians of all stripes to band together to fight an enemy that seeks to curtail our influence in society and even — it’s hard to avoid this conclusion — completely silence our voice in the civic sphere.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s Bible reading is Philippians 4:4-6 where the Apostle Paul says,
4 Rejoice in the Lord always. I will say it again: Rejoice! 5 Let your gentleness be evident to all. The Lord is near. 6 Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.
Thanksgiving takes a lot of flak these days. Christmas haters are called “Scrooges” or “Grinches,” but haters of Thanksgiving are considered socially conscious and realistic. For many Americans, the fourth Thursday in November is an annoying holiday with racist origins — an excuse to force innocent citizens to gorge on poorly prepared, outdated foods while fraternizing with uncongenial relatives. It is, moreover, a day of hypocritical tension between trite demands to “be grateful” versus a Black Friday rush through the mall. Dismissively labeled “T-day” on social media, Thanksgiving is becoming mere no-man’s-land stuck between the two towers of Halloween and Christmas.
Today’s reading is Colossians 1:17-20 where the Bible says this of Jesus Christ:
17 And he is before all things, and in him all things hold together. 18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross
Thanksgiving worship services, held at the request of the government, seem strange in modern America. Some American Lutherans have wondered if this is appropriate. Our government allows the murder of babies. How can its leaders ask us to pray and give thanks? Others have questioned whether or not the annual request itself is a violation of the separation of Church and State, and still others have suggested that it might be a misunderstanding of the two kingdoms.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
Today’s reading is from the Old Testament Prophet Malachi and these portions of the first three verses of chapter 4.
1 “For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble... 2 But for you who fear my name, the sun of righteousness shall rise with healing in its wings…. 3 And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act,” says the Lord of hosts.
Is it alright for Christians to be involved with politics?
The Bible contains no specific command that either requires or forbids Christian involvement with politics. However, through the prophet Jeremiah, God teaches His people that they should, “Seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf” (Jer. 29:57). In other places, God teaches that Christians should obey and pray for those in positions of civil authority (Matt. 22:21; Rom. 13:17; Titus 3:1; 1 Pet. 2:13). These passages, together with the general biblical teaching that Christians should care for and promote the welfare of their neighbor, would suggest that Christians should participate in the process of deciding how we, as a nation, shall live.
Today’s reading is 2nd Thessalonians 2:14-15 where the Bible says,
14 To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ. 15 So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter.
Having lost their religion, they start a new one. Folks who no longer read their Bible, or believe it, begin to create substitutes. I just heard of some crazed figure predicting that the Lord would come back in September. Of course, he could have, or he might come in November, or in 1000 years, but no one knows the day or hour, only the Father. And yet, then later in the day I see a 1990 video of Meryl Streep warning us about global warming, and calamities that would come in a "very short time." By the year 2000, it would be too late. Since then, global warming has turned into climate change, but the apocalyptic fever still runs high with a fervor that would make a Bible belt Pentecostal blush.
Today’s Bible reading is Revelation 7:9–12 where the Apostle John recounts this vision of heaven:
9 After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, 10 and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” 11 And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, 12 saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.”
A good friend suggests that putting an end to gay marriage would be just another example of the nanny state, by which he means government overreach and intrusion into the private lives of our people. It's a cry for freedom from a libertarian point of view. In other news, I see that just 6 percent of Gen Z women think that personal success includes having children. Add to that the fact that a quarter of all children live in a home without dad. Add to that the fact that Senator Kaine, representative of many on the left, said that our rights come not from God but from government.
What to make of it? This summer I read The Communist Manifesto for the first time. Marxism is predicated on the idea that the state should have precedence over the family. Marxists see strong families as an obstacle to the state's influence. Homes are an example of private property, and family wealth promoted the practice of inheritance and intergenerational wealth. A traditional conservative says that God comes first, then family, and then the nation, which is not to be equated with the government. The Marxist seeks to put an end to all of that.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s reading is 2 Timothy 4:7, where St. Paul writes,
I have fought the good fight, I have finished the race, I have kept the faith.
How should we fill in the blank? Traditionally Christian nations have a spotty record, but compared to what? A Hindu nation, where people are divided according to castes? A Muslim nation, where women are treated like property? A Communist nation that leads to wholesale slaughter? The Spanish Conquistador might be faulted, but consider the world of the Aztecs, the mass human sacrifice.
Then shall it be a secular nation? Is our nation somehow worse for having "In God we trust" on our money," for saying "under God" in the pledge? But is there a neutrality to strive for? Vacuums are soon filled, and we end up with cultural Marxism in which children are given puberty blockers, then hormones, leading almost inevitably to mutilating surgery. We end up with the destruction of the family. But this secularism is not neutral, to each his own. In some states, a parent can lose his child if they do not affirm their children's gender delusion, a delusion often encouraged by the secular state.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
Today’s reading is Luke 18:1-8 which says,
And [Jesus] told them a parable to the effect that they ought always to pray and not lose heart. 2 He said, “In a certain city there was a judge who neither feared God nor respected man. 3 And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’ 4 For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, 5 yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’” 6 And the Lord said, “Hear what the unrighteous judge says. 7 And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? 8 I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?”
Psalm 68:5 reminds us that God acts as a father to the fatherless. In the great hymn "Praise the Almighty, My Soul, Adore Him," we sing, "He helps his children in distress, the widows and the fatherless." Do we still care about such things? As a society? In America, one in four children live in a home without dad. 40 percent of children are born to unwed mothers. That's what happens when marriage is redefined to suit adult desires. Some don't know their dads, others live in broken homes. Divorce leads mostly to kids with mom, dad gone.
Today’s reading is Luke 17:11-19 which recounts this event:
11 On the way to Jerusalem [Jesus] was passing along between Samaria and Galilee. 12 And as he entered a village, he was met by ten lepers, who stood at a distance 13 and lifted up their voices, saying, “Jesus, Master, have mercy on us.” 14 When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. 15 Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; 16 and he fell on his face at Jesus' feet, giving him thanks. Now he was a Samaritan. 17 Then Jesus answered, “Were not ten cleansed? Where are the nine? 18 Was no one found to return and give praise to God except this foreigner?” 19 And he said to him, “Rise and go your way; your faith has made you well.”
We’ve heard it said lately that what we’re seeing in our culture is sin — and that’s true. But let’s not stop there. What we’re seeing is not simply a lack of virtue in a particular political party or a few mentally ill individuals making poor moral choices. What we are witnessing is a culture-wide descent into paganism—the same kind of paganism the prophets condemned in the Old Testament. And mark this: it is not new. Instead, it is ancient and dark. And it is very definable.
The prophets—men like Amos, Micah, Habakkuk, and Zephaniah — weren’t confused about the character of the nations around them. They saw it plainly.