What are you waiting for?

Welcome to “Word from The Center” MONDAY, a devotional word from the Center of our faith, Jesus Christ, with reflections from His Word. I’m Gregory Seltz. Today’s verses are Luke 2:25-33, where the Bible says,
From that time on Jesus began to preach, “Repent, for the kingdom of heaven has come near.”
Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ. And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, he took him up in his arms and blessed God and said,
“Lord, now you are letting your servant depart in peace, according to your word;
for my eyes have seen your salvation that you have prepared in the presence of all peoples,
a light for revelation to the Gentiles, and for glory to your people Israel.”
And his father and his mother marveled at what was said about him.
Have you ever had to wait for something for so long that you almost lost hope of it ever happening? There have been a few times like that in my life. It’s a time of whipsawed emotions. One minute you have hope that all the waiting is finally coming to fruition. Then something happens, and you feel despair in the growing realization that all the waiting might be in vain. We all go through emotions like that in life. But the question for today is not about the experience or the emotions, as real as those can be. Instead, it’s about this vital issue: “What are you actually waiting for?” That’s the key. The message of the Bible, which comes to fruition in the Christmas—Easter story, answers the question, “What is the one thing worth waiting for above all others?”
That’s the point of this moment in the life of Simeon in our text. Year after year, decade after decade, he’s waiting for one thing, “the consolation of Israel.” You see, there was a promise made that goes all the way back to the garden of Eden. It was the promise that God would indeed send a Savior for sinful people like you and me. He put that promise in a family that included Abraham, Isaac, Jacob, and David, and which finally came to fulfillment in the birth of Jesus from Mary. Both she and Joseph, his earthly father, were from David’s family tree, and, even more importantly, from the family of Adam (see Luke 3:23-38). The point: this was not just any promise. This was THE promise that all of people should be waiting for. It is the promise that our sins, though many and destructive, would be forgiven. This is the promise that life, abundant, eternal life, would indeed be ours again because of God’s work in the world coming to fruition in Jesus. This is the promise that there would indeed be a new heaven and a new earth where sin, death, and destruction would be no more.
Today, then, Simeon teaches us how to wait. He went about his work faithfully and religiously, always trusting that God would do what He had promised. Simeon also teaches us what to wait for. We need to be reminded that many of the things for which we wait so earnestly are not in fact the things that make life worth living. Simeon was not waiting for a political movement or a military revolt to overthrow Rome as so many of his countryman were. He was not participating in some ill-fated cultural movement or pietistic religious awakening that skews God’s work into our human efforts. He’s not into the utopian wishes of politics, economics, or leisure. These activities may have a proper place in life, but they cannot occupy THE place in life. Simeon waited for the fulfillment of God’s promise to engage the whole world for the sake of its very life and salvation. All that Simeon longed for was wrapped up in the baby he now holds in his arms.
As the second month of this new year begins, there are many things that demand our attention and action. Pop culture and the media identify certain things that are “worth waiting for.” Wall Street and the market are trying to get our attention too. Of course, there are also smaller demanding voices in each of our lives that are whispering, “Wait for this; don’t wait for that!” Today Simeon directs our attention back to the one thing that makes all those others worthwhile, God’s fulfilment of His promise in the person and work of Jesus our Savior. Be focused on that. Find yourself heading to church this year just to get to know more fully this Jesus who is “the consolation of Israel” and the Savior of the world. I pray that holding Jesus in your heart gives you the peace which holds in all circumstances; Simeon here reveals that is also a result of knowing Jesus by faith. So, in the end, it’s not, “What are you waiting for?” It’s really, “Who are you waiting for?” The good news is that this Jesus came just for you and me. And you don’t have to wait to get to know Him any longer; you can meet Him today in the words of the Bible.
PRAYER: Dear Lord Jesus, give us today the patience to wait on You in all things and to look to the wisdom of your Word for the day to day aspects of life. But, more importantly, give us wisdom to focus always on the things that last forever, our relationship with You and our love for others in Your name. AMEN.
475 years ago, Magdeburg, Germany, was under siege by her own emperor, Charles V. It was the last Lutheran city remaining in Germany only four years after the death of Martin Luther. At issue was the preaching of the Gospel and the administration of the Sacraments. The highest authority in the land was demanding that the city churches re-institute Roman worship practices.
The city officers faced a difficult choice. Should they abandon the scriptural doctrine and practice restored by the Lutheran Reformation? Or should they take up arms against the God-ordained temporal authority? The pastors and theologians of the city penned the Magdeburg Confession to instruct the city councilmen of their God-given duty.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
Today’s reading is Luke 12:49-51, where Jesus says,
49 “I have come to bring fire on the earth, and how I wish it were already kindled! 50 But I have a baptism to undergo, and what constraint I am under until it is completed! 51 Do you think I came to bring peace on earth? No, I tell you, but division.
Two kinds of righteousness? I suppose, but not as it's often spoken about in our midst. There is civic righteous, which is to live in accordance with the natural law and may rightly describe the life of anyone, with or without Christ. Civil righteousness, reverence for life, for marriage, for the rights of property, and the like is a good thing. A Mormon may then live a life of civic righteousness, though he cannot be truly righteous or declared righteous.
We are told that the righteousness that comes from God is vertical and differs from all human righteousness. But such a notion needs to be challenged. The righteousness that we receive from God is, in fact, the righteousness lived on the horizontal plane. Many Christians think of righteousness as a gift from God that finds an opening in the cross of Christ. But that is misleading. The righteousness of God is, in fact, the righteousness of Christ, imputed to us because of Christ's active and passive obedience, even unto His death as a sacrifice for our sins. The likes of Forde and Paulson mislead, saying that Christ came forgiving, and for that He was murdered. By no means. Christ's forgiveness was made possible by the Father's sacrifice of His Son, as well as by Christ actually fulfilling, not putting an end to, the Law.
Today’s reading is Luke 12:22-23 and 29-31 where Jesus says,
Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. 23 For life is more than food, and the body more than clothes…. 29 And do not seek what you are to eat and what you are to drink, nor be worried. 30 For all the nations of the world seek after these things, and your Father knows that you need them. 31 Instead, seek his kingdom, and these things will be added to you.”
Recently, one among us complained that the LCMS has more often taken positions on the Republican side of things, with nothing from the Democrat agenda. I wonder if such complaints, from an opposite point of view, are made in the ELCA. What of it? Among the so-called Republican views cited were articles on being pro-life and warning against the rainbow revolution and the trans crisis. But these are not positions based on politics, though politics matter as a matter of justice and protection, but are essential to our humanity. Those who favor abortion, gay marriage, and the transgender agenda are in fact at war with the God of Genesis, the Author of creation. About such things there should be no debate among us, for to deny male/female, to deny the child in the womb is to deny Christ, who Himself lived in the womb of Mary, reiterated the truth of creation (Matthew 19, Mark 10) and came to be the groom for His bride, the Church.
Today’s reading is Luke 12:13-15 which says,
13 Someone in the crowd said to [Jesus], “Teacher, tell my brother to divide the inheritance with me.”14 Jesus replied, “Man, who appointed me a judge or an arbiter between you?” 15 Then he said to them, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.”
English Statesman George Savile quipped, “Men are not hanged for stealing horses, but that horses would not be stolen.” With all that is happening in the world, his words concentrate our thoughts. Justice is not merely about trials and verdicts leading to punishment. It’s also about deterrence.
Through current events, many are relearning a seemingly long-forgotten factor relative to justice. As I watched the evening news with my wife, a segment came on about Venezuelan gang members being ordered back into the country after deportation. Without prompting, she asked, “What does it say when a federal judge orders the immediate return of violent criminals who’ve already been deported?”
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s reading is Colossians 2:6-8, where the Bible says,
So then, just as you received Christ Jesus as Lord, continue to live your lives in him, 7 rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness. 8 See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ.
The Bible is an earthy, fleshy book. God forms Adam from dirt. He fashions Eve from Adam’s rib. They eat forbidden fruit and use animal skin for covering. There are pillars of smoke and fire, roasted lambs and bitter herbs, bloody sacrifices and clouds of temple incense. And not only in the Old Testament — the New Testament continues with such physicality. Jesus heals with spit and dirt, fingers in ears, and caskets touched. A bloody cross culminates in bodily resurrection. Finally, He promises the resurrection of our bodies and a renewed physical earth.
Biblical salvation is not an offer to escape the body into some disembodied realm, whether platonic, gnostic, Eastern, transhumanist or anything else. Rather, the Bible deeply anchors redemption itself to the body. God carries out His redemptive deliverance through intense bodily realities from creation to consummation.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
Today’s reading is Luke 10:38-42, where the Bible says,
As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. 39 She had a sister called Mary, who sat at the Lord’s feet listening to what he said. 40 But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!”
41 “Martha, Martha,” the Lord answered, “You are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.”
Make no mistake, legal suicide corrupts. Corrupts doctors who have taken an oath to do no harm. Corrupts a medical system that comes to think of patients as costs. Corrupts sacred bonds of a family, and the ties that bind generations. The fact that we are so willing to kill an unborn child, the fact that Obama, when in the Illinois legislature, would not even vote to ban partial-birth abortion should tell us something. The weak and the vulnerable are found at life's beginning and end and then everywhere in between. Where there is not right or wrong, there is only power; where life is not held as precious, it becomes cheap.
That's the story of salvation. We are given a glimpse in Abraham's willingness to put Isaac on the altar. In a worldly way, we see it when parents send their sons off to war. But what of those parents who say, "I just want my child to be happy"? I think we all get it, though that can't be the end all. There has to be something more. The writer to the Hebrews tells us that Abraham knew that Isaac would live again, would rise from the dead. But then, don't we?
Today’s reading is Luke 10:30-37, where Jesus responds to the question, “Who is my neighbor?”
30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denariic and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’
36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
37 The expert in the law replied, “The one who had mercy on him.”
Jesus told him, “Go and do likewise.”
Today’s reading is Galatians 6:9-10, where the Bible says,
9 Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. 10 Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.
It’s Friday, July 4th, 2025, in Washington D.C. and it has been an incredible journey. Our LCRL work started in 2017. From the start, our mission has been to bring a faithful two-kingdom voice into the heart of federal politics—a voice that limits the reach of government, defends the family and the Church, and upholds First Amendment freedoms so that God’s people can freely proclaim the whole counsel of God without fear of coercion or intervention to the contrary. For a time, threats like COVID shutdowns, the Obergefell decision, and the politicized coercion of DEI-LGBTQ mandates eroded those protections and weaponized government against those holding to traditional, biblical values.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s reading is Galatians 5:1, where the Bible says,
“It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.”
That's how Marxism works. In the Communist Manifesto, it's the freeman and slave, the patrician and the plebeian, lord and serf, guild-master and journeyman. Translated into the present, it's critical theory where it becomes a matter accumulating points. Score one for being a woman, one for being a person of color, one for being LGB, and perhaps two for being T. Count yourself as an enemy of the one percent, and that's at least a half-point. Such an odd thing, yet you gain a bit of oppressed status by including yourself among the 99 percent. Say you are an LGBTQ ally, another half point, and so on. Colleges have long operated this way, and many young people, young women especially, come home as trained Marxists.
Today’s reading is Galatians 3:26-29, where the Bible says,
26 So, in Christ Jesus you are all children of God through faith, 27 for all of you who were baptized into Christ have clothed yourselves with Christ. 28 There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. 29 If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
If a couple came to me and said, “Pastor, we’d like to get married, and we’d like to do everything we can today to make sure our marriage ends in divorce tomorrow,” then I would tell them that the first thing they should do is move in together. Cohabitation is that destructive to marriage and family life.
However, the warning must not stop there. Because it is a form of public and intentional sin, cohabitation is particularly destructive to the conscience, and not just to the couple’s conscience but also to the conscience of the Christian community. Many couples view their choices as going no further than themselves. I would like to challenge this by considering some of the ways that cohabitation harms the broader Christian community.
Today’s verses are 2nd Corinthians 5:19-20, where St. Paul says,
19 That God was in Christ reconciling the world unto Himself, not counting man’s sins against them. And He has committed to us this ministry of reconciliation, 20 for we are God’s ambassadors, as though were making His appeal through us, be reconciled to God!
That's the very least we can do. We have a lot of work to do. Blue states love abortion, want more of it, will never even speak against partial-birth abortion, much less children who, if born, could live outside of the womb. Red states are full of pro-life folks, many of whom would rather not push the issue. Abortion is the dark underside of our culture. What's a child in the womb worth? Nothing at all? Or is an unborn child dispensable? Is the child's worth totally dependent upon the mother? If a person is not loved, does that mean they can be dispensed with?
The story has many troubling aspects, not least of which is the parents’ decision based on inaccurate information about the child’s chance of surviving and thriving. But what troubles me most is that I encounter fellow Lutherans who have bought the narrative that it is better for babies with physical imperfections to be aborted rather than embraced and loved for whatever time the Lord allows them to live. I offer four problems with that mindset.