So, what’s your ultimate concern!

Welcome to “Word from The Center” MONDAY, a devotional word from the Center of our faith, Jesus Christ, with reflections on His Word. I’m Gregory Seltz. Today’s verses are John 11:47-50, where the Bible says,
Then the chief priests and the Pharisees called a meeting of the Sanhedrin. “What are we accomplishing?” they asked. “Here is this man performing many signs. If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.” Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all! You do not realize that it is better for you that one man die for the people than that the whole nation perish.”
Jesus often got into trouble with people who you think would have cherished Him. That’s what’s going on in our lesson for today. Many religious people back then were waiting for a messiah, but they had conflated God’s eternal saving of the world with their own political desires and cultural dreams. They presumed the messiah was going to be the ultimate “spiritual” general who would grant them rich seats of temporal power, send the unbelieving pagan Romans packing, and defend the nation of Israel. Now all that provided a powerful dream and a motivational message. Unfortunately, in this case, it was not a good thing for it drove their negative response to God’s very Messiah in their midst.
To be sure, there are temporal concerns and then there are eternal concerns. The key for life here and for life eternal is to know which one is which and to give them both their proper place in our lives. Temporal things are never more important than eternal things. But eternal things are meant to be received and lived out in our temporal lives. Although Caiaphas doesn’t grasp the prophetic irony of his words, he unwittingly speaks this truth to his fellow religions leaders: “It is better for you that one man die for the people than that whole nation perish.” Yes, it is truly good that Jesus die for others. However, it is not rather than the whole nation perish; instead, it is so that the whole nation, indeed the whole world, might not perish but have everlasting life (John 3:16). Because of Jesus’ life and death, the eternal destruction that inevitably comes as a result of sin has been averted. And, even more wonderfully, an eternal, redeemed, restored relationship with God comes to all who believe because of His work on our behalf. The eternal blessings of His work also change the temporal lives we live in this world each day. His work empowers our lives; it orders our lives; it directs our lives. It also helps us put things in perspective as we face each day by faith.
The wisdom of this text challenges me in my new work in Washington D.C. for the sake of our churches, schools, pre-schools, and universities. It helps me realize that this temporal work, as important as it is, must always serve the ultimate work of God in this world through Jesus Christ alone. The dreams of our nation, the dreams of our politics, and the dreams of our own personal life can never take the place of God’s eternal plan for all of us in Jesus. The things of Jesus ought never be co-opted by the passing concerns of the day. His enduring, eternal work is rather the fuel and the fire for living our daily lives in the abundance that comes through faith in Him. When we realize that we are His ultimate concern, then our faith and life in Him becomes our ultimate concern, something which literally infuses purpose and power into our daily lives now. Purpose, power, and blessing all come from Christ so that ultimate concerns remain ultimate concerns, and temporal concerns are prayerfully put into their proper place. So, ask yourself, “What’s my ultimate concern?” Why? Because your temporal and eternal life depend on it.
PRAYER: Dear Lord Jesus, let Your ultimate concerns dominate my thoughts and dreams so that I might live a purposeful life in this world for others, until we all see You face to face in eternity. AMEN.
Obergefell v. Hodges (2015) will go down in history as the landmark Supreme Court case which redefined marriage in this country, granting same-sex couples throughout the land the right to marry. Keen observers have noted, however, that nowhere in the opinion of the majority (written by Justice Kennedy) is marriage itself ever actually defined.
Today’s reading is these portions of John 21:15–19, beginning with Jesus asking Simon Peter,
“Simon son of John, do you love me more than these?” “Yes, Lord,” he said, “you know that I love you.” Jesus said, “Feed my lambs.”16 Again Jesus said, “Simon son of John, do you love me? ”He answered, “Yes, Lord, you know that I love you. ”Jesus said, “Take care of my sheep.” 17 The third time he said to him, “Simon son of John, do you love me?” Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.” Jesus said, “Feed my sheep….. 19… Then he said to him, “Follow me!”
“Savior.” “Lord.” “Son of God.” If you asked someone in the ancient world who these titles referred to, they might tell you “Jesus.” But depending on who you were talking to, they might also tell you “Caesar.” Modern readers of the Bible often miss the fact that some of the language the New Testament uses to talk about Jesus was also commonly used to talk about the Roman Emperor, who was not just a political leader, but someone whom people worshipped and even offered sacrifices to.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s reading is John 20: 28-29, where the Bible says,
Thomas said to Jesus, “My Lord and my God!”29 Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”
D.C. We have seen religious liberties for Christians now protected and defended rather than threatened and litigated. We have seen other constitutional protections undergirded as well. But sadly, we are also seeing a growing callousness to the issue of life, not just from a select group of secular elites, but even from American citizens who are religious. The Pew Research Center shows that while conservative Christians still see abortion as an illegal action against innocent Children in the womb, other Christians are beginning to support the “abortion in all circumstances” mantra in pop culture. The abortion euphemistic cover of a constitutional “right to choose” has been properly litigated, but now the deceptive phrases of “reproductive freedom” and “women’s health care” has many callously embracing the killing on demand of innocent children right up to the moment of birth. Politicians and citizens alike are growing in their support of the outrageous notion that a child can be aborted up to the time of birth and even after it is born, as long as the mother and the doctor decide.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
Today’s reading is from Luke 24:5-7, where angels speak these words to the women at Jesus’ empty tomb:
Why do you look for the living among the dead? 6 He is not here; he has risen! Remember how he told you, while he was still with you in Galilee, 7 “The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.”
A blessed Good Friday, Easter morning to you all!!
One of my favorite recurring guests on the “Liberty Action Alert” is Cal Thomas. He is a clear-thinking, fearlessly-engaging, Christian voice in the public square. His columns and commentary always give “public” Christians a lot to think about as they try to live out their faith lives in the particular vocations in the world in which they serve. He wrote this Good Friday piece about 3 years ago,
Today’s reading is Philippians 2:5-8, where the Bible says,
Have this mind among yourselves, which is your in Christ Jesus, 6who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but made himself nothing, taking the form of a servant, being born in the likeness of men. 8And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.
I recently began a wedding sermon addressing the couple, “Your marriage is going to be tough! It’s going to be filled with conflict and suffering and sorrow and pain. And, if you do it right, you’ll eventually get to watch each other get old, have more pain, carry more grief and watch each other move toward death.”
Their eyes got as big as saucers, and their huge smiles started to waver. I paused for a bit with a very serious look on my face, because it is all, sadly, true. I then continued, “However, you’re about to enter one of the most beautiful experiences you can ever have on earth. You’ll have glimpses of heaven that most will never see. You’ll delight in the love of Jesus overflowing to you from your spouse. When you fall, you’ll have each other to speak words of forgiveness and renewal. Your joy will grow and overflow to everyone. And I can say this with certainty.”
Today’s reading is Luke 20:17b-18, where Jesus says,
17 …. What then is this that is written: “THE STONE WHICH THE BUILDERS REJECTED, THIS BECAME THE CHIEF CORNER STONE?” 18 Everyone who falls on that stone will be broken to pieces; but on whomever it falls, it will scatter him like dust.
According to Luther’s teachings about the Christian life, the good works God desires of us are carried out in our vocations. That is to say, the Christian life does not necessarily involve heroic accomplishments and dramatic deeds. Rather, God calls us to love and serve our neighbors in our ordinary interactions with the members of our families, our coworkers and our fellow citizens.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s reading is 2 Corinthians 5:17-19, where the Scripture says,
17 Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! 18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation.
It’s easy to talk about your pro-life beliefs with your Christian friends. You’re all coming from the same source: the Bible. But what happens when you chat with friends or teachers who aren’t Christian, who don’t see the Bible as anything at all? How can you stand up for life in a pro-choice world?
Today’s reading is 1st Corinthians 10:11-13, where the Scripture says,
11 These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come. 12 So, if you think you are standing firm, be careful that you don’t fall! 13 No temptation] has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it.
Don't speak against abortion, though it will undermine everything you say about the sanctity of life and the Incarnation, our Lord who made His life in the womb. Oh, and babies will be killed. Don't be political and speak the truth of marriage, though God gave it for the sake of all children, so that they might have a mom and dad. Whatever you do, don't get into the whole male and female debate. Let the confused kids fend for themselves. Don't go out of your way, like some Good Samaritan to help them. Don't stand in the way of the predator wielding the knife.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
Today’s reading is Philippians 3:20-21, where the Scripture says,
20 But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, 21 who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.
“What is marriage?” It seems like a silly question. But it’s one our society is vigorously fighting about. For thousands of years, and for all of recorded history prior to the year 2000, societies around the world recognized that marriage was an exclusive relationship of faithful permanence between one man and one woman, who vowed to remain together until death parts them.
However, in a matter of a few short years (in the scope of human history), the institution of marriage has gone from being exclusively defined between one man and one woman, to being debated by society (it’s now at the highest court in our land), to consider if it might also be applicable to two homosexual men or two homosexual women.
Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, 2 where for forty days he was tempted by the devil…. 5 The devil led him up to a high place and showed him in an instant all the kingdoms of the world. 6 And he said to him, “I will give you all their authority and splendor; it has been given to me, and I can give it to anyone I want to. 7 If you worship me, it will all be yours.”8 Jesus answered, “It is written: ‘Worship the Lord your God and serve him only.’”
“Trust not in princes?” Of course not. But be politically active to defend the unborn, remembering that the aborted child will never be baptized. Trust not in princes, though we don't really have princes, because the Constitution is what governs us. Trust not in princes, but elect the kind of people bold enough to ban males from the sports of females. Trust not in princes, but rejoice when our national laws are in congruence with the higher law. Trust not in firefighters, police officers, or soldiers, but work to create a system where they do their duty for the sake of the common good. Trust not in doctors, but find a good one.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
32 Peter and his companions were very sleepy, but when they became fully awake, they saw [Jesus’] glory and the two men standing with him. 33 As the men were leaving Jesus, Peter said to him, “Master, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what he was saying.)
The order for Confession and Absolution often begins with these words: “Our help is in the name of the Lord who made heaven and earth.” It is a plea lifted from Psalm 124. But it prompts some questions. Why are we invoking help from God as Creator rather than as Savior? Why not plead for spiritual deliverance? Why are we looking for help from the God of creation?
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.