Salt and light - our ultimate labor!
I just read an article that spoke of a “civil war” raging in America. I think that if I had written such an article, the headline would have called it an “UNCIVIL War.” This is because in the culture of our day virtually everything has been politicized, vulgarized, idolized, demonized, and euphemized. There are indeed two radically different worldviews vying for dominance in our culture, and one in particular wants to silence the other.
But here are some things to consider: I’ve served communities in some of the most secular places in our country. I’ve also spoken the message of God’s Law and God’s Gospel in various countries around the world. So my next statement comes neither from fear nor from a desire to hold on to what I already possess in order to maintain some kind of “cultural” dominance in a world of many tribes, languages, and cultures. (I would argue, however, that the foundational principles of America and her constitutional freedoms make this “culture” one of the best polities for people from virtually every tribe and language.)
My answer to the perceived and real “culture wars” is this: I don’t care if we are winning or losing the culture wars. Instead, I care whether we are engaging in it for the sake of the culture, as well as for the mission of the church. Actually, such a concern is more properly stated as God’s concern, first and foremost. I’m suggesting that He would ask of us: “Are you engaging the culture and the community in which you live on my terms for the sake of the Gospel? Are you sharing MY Law and MY Gospel on MY terms so that your culture might live in relative peace and civility in order that ALL might hear of my Good News in Jesus and be saved eternally?” That’s it! Are we engaging the culture in His way?
Remember, His engagement is two-fold. It’s a “Two Kingdoms” way, a “render to Caesar the things that are Caesar's, and to God the things that are God's” approach (Matthew 22:21). To that end, we are to be like salt and light. We are to be about God’s preserving and saving work. We don’t get to pick and choose one or the other. We get to be His people on His terms for the sake of our community, our culture, our nation, and our world.
In today’s reading Jesus reminds us that we are to be like salt in the world. Salt does make things taste better, that’s true. But in this instance, I think that it’s more about salt’s preserving power. Salt was something like refrigeration for the ancient world. If you wanted something to last, salt it up! Salt meant that the food would last past the cycles of the seasons. Salt meant that you could take food on a trip and feed armies on their campaigns. Salt and gold were the means of wealth for those in the ancient world because they sustained temporal life. Elsewhere, Jesus tells those who follow Him, “You are the salt of the earth” (Matthew 5:13). He thereby enables us to do the preserving work that orders the world in order to prepare sinful, human hearts to hear the Good News of the Gospel.
God indeed orders our world. He created us, male and female. He defines what it means to be human. He gives moral purpose and direction to human relationships, among one another and ultimately with Him. He preserves, despite our rebellion and sin. He protects, so that all may truly hear how He saves. Christians engage the moral issues of the day in order to point out that such discussions involve a higher authority. They involve enduring realities that all people are called to receive.
Salt it up! But then realize that even that penultimate perspective serves God’s ultimate work of proclaiming His saving work in Jesus; He alone is the light and the salvation of a world that would decay without Him. Preserve, protect, and proclaim! They are all part of the Christian life. Why? Because Jesus came to fulfill all righteousness and to give salvation as a gift! We get to be a part of His solution, not just for ourselves, but for others too. It’s a salt and light thing; get the picture?
PRAYER: Dear Lord Jesus, it’s tough to proclaim Your authority to order and direct the world morally when I’m broken too. Give me courage to speak nonetheless, knowing that while there’s no boasting in being a sinner like everyone else, there’s no limit to boasting about a Savior like You. AMEN.
“The LGBTQ community." What other sin is talked this way? Is there a murdering community? A gossiping community? Since when does an alliance in sin spoken of in such positive terms? But this community is one that speaks lies that lead to the destruction of the family and to loneliness and isolation.
Typically, when attempting to cloud the issue, we are told that questions concerning sex and gender are "complicated." Really, it isn't. God created us male and female. The confusion arises from the deceptive ideology that pushes it. We are told that detransitioners are extremely rare. Have they not met and talked with those in the growing detransition community? We have members who have been lied to and have escaped the clutches of the deceivers, though they are not unscathed medically or emotionally. We are told that trans people do not simply decide to be trans. But they mention nothing of the work of Abigail Shrier and many others who have clearly demonstrated that the transgender phenomenon is a social contagion, especially now among women, an ideology that is spread by the secular left and through destructive influencers on social media.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
Today’s verses are Ephesians 5:8-9, where the Bible says,
For you were once darkness, but now you are light in the Lord. Live as children of light 9 (for the fruit of the light consists in all goodness, righteousness and truth).
Love is not a red, red rose at all. It is work — hard, hard work. It endures sacrifice and pain for the sake of someone else. It subdues one’s own desires, opinions and needs, being patient and kind, not resentful or angry or insisting on one’s own rights or way. It does not live for pleasure and satisfaction or self-actualization. Christian love is defined by Christ and follows His example as confessed in 1 Corinthians 13. Christian love lives entirely for someone else.
Today’s verses are John 4:10-14, where the Bible recounts Jesus’ conversation with a Samaritan woman at a well.
Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.” 11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?” 13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”
Luther grounded his understanding of civil government and its duties toward God in creation, teaching that rulers are a type of father. In the Large Catechism he wrote, “Thus we have two kinds of fathers presented in this commandment, fathers in blood and fathers in office, or those to whom belongs the care of the family, and those to whom belongs the care of the country. Besides these there are yet spiritual fathers.” Luther recognized the universal responsibility of all mankind to acknowledge and serve God in accordance with one’s particular station. All earthly rulers, whether of Israelite or Gentile nations, were expected to follow God’s Word. If they did not serve the Lord, like emperors Nero and Domitian, they would be held guilty by Him. Luther maintained a consistently positive estimation of Constantine and other Christian rulers throughout his writings — especially their aid in resisting the grasping tyranny of the papacy. He held up David and the other faithful kings of Israel as examples of the universal duty of rulers to acknowledge and serve God.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s verses are John 3:16-18, where Jesus says,
For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. 18 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.
Luther grounded his understanding of civil government and its duties toward God in creation, teaching that rulers are a type of father. In the Large Catechism he wrote, “Thus we have two kinds of fathers presented in this commandment, fathers in blood and fathers in office, or those to whom belongs the care of the family, and those to whom belongs the care of the country. Besides these there are yet spiritual fathers.” Luther recognized the universal responsibility of all mankind to acknowledge and serve God in accordance with one’s particular station. All earthly rulers, whether of Israelite or Gentile nations, were expected to follow God’s Word. If they did not serve the Lord, like emperors Nero and Domitian, they would be held guilty by Him. Luther maintained a consistently positive estimation of Constantine and other Christian rulers throughout his writings — especially their aid in resisting the grasping tyranny of the papacy. He held up David and the other faithful kings of Israel as examples of the universal duty of rulers to acknowledge and serve God.
Today’s passage is Matthew 4:8-11 where the Bible tells us one of the ways in which the devil tempted Jesus.
Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. 9 “All this I will give you,” he said, “if you will bow down and worship me.”
10 Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.11 Then the devil left him, and angels came and attended him.
The pancakes, pączki, and pierogis still linger on my tastebuds as I walk the aisle toward the altar for the imposition of ashes. The richness of those foods recalls times of plenty—times of excess—times when I chased the wants of life instead of resting in the sufficiency of the needs God provides.
I’ve also sometimes struggled, I’ll confess, to reconcile my own civic duty to honor our nation’s flag with my Christian call to “fear, love and trust in God above all things.” The melody blaring from a speaker mounted high upon a tower reminds me eerily of church bells “chiming and calling” Christians to Sunday worship (LSB 645), or of a muezzin summoning Muslims to daily prayer. Although colors isn’t meant to be a spiritual act of devotion, the striking resemblance it bears to such ancient religious practices is hard to ignore.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
Today’s passage is Matthew 17:1-8, where the Bible tells us of this momentous event:
And after six days Jesus took with him Peter and James, and John his brother, and led them up a high mountain by themselves. 2 And he was transfigured before them, and his face shone like the sun, and his clothes became white as light. 3 And behold, there appeared to them Moses and Elijah, talking with him. 4 And Peter said to Jesus, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for Elijah.” 5 He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son, with whom I am well pleased; listen to him.” 6 When the disciples heard this, they fell on their faces and were terrified. 7 But Jesus came and touched them, saying, “Rise, and have no fear.” 8 And when they lifted up their eyes, they saw no one but Jesus only.
Social media today functions much like the volatile crowds Gustave Le Bon described over a century ago when he observed, “Crowds are only capable of thinking in images, and are only to be impressed by images. It is by images alone that great leaders can be followed.” In the digital world, people aren’t working through truth with patience and reason; they’re reacting to symbols, slogans, memes, and bite-sized videos that bypass the mind and stir the gut and emotions.
Today’s verses are Deuteronomy 30:15-18a, where Moses says,
See, I have set before you today life and good, death and evil. If you obey the commandments of the Lord your God that I command you today, by loving the Lord your God, by walking in his ways, and by keeping his commandments and his statutes and his rules, then you shall live and multiply, and the Lord your God will bless you in the land that you are entering to take possession of it. But if your heart turns away, and you will not hear, but are drawn away to worship other gods and serve them, I declare to you today, that you shall surely perish.
"We will replace the frigidity of rugged individualism with the warmth of collectivism." Thus far Mamdani, whose words are chilling to the bone. Now we might counter that rugged individualism is a whole lot better than collectivism, and we'd be right. Collectivism means you lose your identity, you become a number, a statistic, a victim, and a ward of the state that cares not a whit about you.
Collectivism has the warmth of a Siberian gulag, a dark North Korean night. The fact that Mamdani can get away with such rhetoric, even after Communism has taken the lives of tens of millions of people, is frustrating.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s passage is from 1 Corinthians 1:26-31, where the Bible says….
But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong; God chose the lowly things of this world and the despised things of the world to nullify the things that are, so that no one can boast before him. It is because of him that you are in Jesus Christ, who has become for us wisdom from God that is our righteousness, holiness, and redemption, therefore as it is written; "let him who boasts, boast in the Lord!"
We live in an age obsessed with image management. Entire industries exist to shape perception—public relations firms, branding consultants, and social media strategists whose job is to make people appear impressive.
What's a blessing, and what's a curse? When it comes to earthly matters, it's often not clear. Success can be a killer, especially when it comes with fame. Michael Jackson and Whitney Houston, Elvis Presley, for sure, and a whole host of late 60s heroes who died at the age of 27. The Beatles benefited from being four, so were less susceptible to lackeys.
Today’s verse is Matthew 4:17, where the Bible says,
From that time on Jesus began to preach, “Repent, for the kingdom of heaven has come near.”
There is no trouble too large for the government to solve, no concern too small for it to care about. Such words might be spoken of God, for whom nothing is impossible. Have you trials and temptations? Is there trouble anywhere? We should never be discouraged. What a friend we have in Mamdani?
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
Today’s verse is John 1:29 which tells us of this encounter between John the Baptist and Jesus:
“The next day John saw Jesus coming toward him and said, ‘Look, the Lamb of God, who takes away the sin of the world!’”
We are hearing more and more that famous quotation from Martin Luther: “I’d rather be ruled by a wise Turk than by a foolish Christian.” The problem is, no one has been able to find that famous quotation in any of the voluminous works of Luther. It appears that the quotation is apocryphal. I suspect it may have originated as an attempt to explain the implications of Luther’s doctrine of the Two Kingdoms, as in, “Luther would have rather been ruled by a wise Turk. . .” which then was recalled as “Luther said he would rather have been. . . .” Read more from Dr. Gene Edward Veith here.
Today’s passage is Matthew 3:13-17, where the Bible says,
Then Jesus came from Galilee to the Jordan to be baptized by John. 14 But John tried to deter him, saying, “I need to be baptized by you, and do you come to me?” 15 Jesus replied, “Let it be so now; it is proper for us to do this to fulfill all righteousness.” Then John consented. 16 As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him. 17 And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.”
As 2025 ends, as faithful Lutherans, there is much to be thankful for as we have seen many positive developments for faith and freedom.
Pregnancy resource centers are booming while Planned Parenthood clinics are closing their doors. It looks like we are beginning to see a spiritual revival among young adults as they reject the emptiness of the culture they see around them. And several states have passed common-sense age verification laws, upheld by the U.S. Supreme Court, to protect innocent children from accessing graphic pornography online.
So, what is ahead for 2026? What policy advancements can we make to continue this positive momentum back towards faith and freedom?