Philadelphia, you're making foster care crisis worse
Toni Simms-Busch is a former social worker who fostered two young brothers through Catholic Social Services and has now adopted them. | Courtesy of Becket Fund
As a Lutheran pastor with urban roots, I am well acquainted with the numerous passages of scripture in which God calls Christians to care for the widows and orphans.
I have also seen how important it is for those in the Lutheran tradition to be able to serve their communities in a way that is in step with their religious beliefs. When the Supreme Court legalized same-sex marriage in 2015, we were reassured that religious individuals of good will would not be ostracized from public life and ministry for continuing to hold a traditional religious belief about marriage — as many within the Lutheran tradition do.
But now, the City of Philadelphia has asked the Supreme Court to sanction its religious discrimination against faith-affirming foster care agencies, and to exclude individuals and organizations with traditional religious beliefs from full participation in society by preventing them from serving those in need. If the Supreme Court were to grant Philly’s request, it would allow the government to force Lutherans to choose between what is scripturally central to our beliefs and full participation in public life — something that our ancestors came to America to escape.
If the Supreme Court does not act decisively in Fulton v. City of Philadelphia, the effect on religious ministries will be widespread. Every Lutheran ministry holding to a traditional belief about marriage will be at risk, with local governments able to force them to significantly scale back or even shutter their doors completely. Such collateral damage would be staggering and painful. And it would not square with the Court’s past promises that we can still live and act consistent with our beliefs.
This frightening prediction is not hyperbolic — it is borne out by the facts. Justice Kavanaugh at oral argument went last week so far as to call the City’s position “absolutist and extreme,” when noting that Philadelphia “created this clash,” even though “no same-sex couple has ever come to Catholic Social Services for participation in this program.” Several Justices also expressed concern about the implications of the City’s position for the continued existence of religious hospitals and homeless shelters.
Any experienced social worker will tell you that the investment in certifying foster families is significant and retaining families is a struggle. Up to fifty percent of foster families leave the system every year. Even without any previous exposure to the foster care system, I’m sure you can imagine what a difficult commitment it is to care for children as a foster parent. You need a community of support to sustain you.
So, what is the solution to the foster home shortage? Diversity. A diversity of families. A diversity of agencies. A diversity of expertise and experience.
Diversity allows foster parents to choose an agency that is the best fit to support their unique needs on their foster care journey. The ability to work with an agency that supports your values and your motivation (whether that motivation is James 1:27 or just a really big heart) is critical to helping families foster longer. For example, in one study, over eighty percent of families said that faith or church support was an important factor for them in successful fostering.
This need to work with an affirming agency is important to the LGBTQ community, too. That is why groups like the Human Rights Campaign help to certify and promote agencies that are uniquely experienced in supporting the needs of the LGBTQ community.
But instead of allowing diversity in foster care to flourish in serving kids and families, a handful of state and local governments have been targeting and shutting down faith-affirming foster care and adoption agencies. This religious targeting doesn’t help a single child find a loving home; it does the opposite by stopping religious foster families from serving kids in need. Justice Alito got it right when he said, “If we are honest about what’s really going on here, it’s not about ensuring that same-sex couples in Philadelphia have the opportunity to be foster parents. It’s the fact the City can’t stand the message that Catholic Social Services and the Archdiocese are sending by continuing to adhere to the old-fashioned view about marriage.”
Some claim that any negative impact of these shutdowns is hypothetical. But again, this is not borne out by the facts. In 2011, Illinois passed a law that shuttered faith-based agencies. In the eight years since Illinois lost over five thousand foster homes — the biggest decrease reported from any state. Other states, like Massachusetts, saw similar damaging impacts after forcing faith-based agencies to shut their doors. The federal government agreed, explaining that the City’s actions were “worse than cutting off its nose to spite its face. What it is doing is cutting off homes from the most vulnerable children in the city to spite the Catholic Church.”
Our culture has always been debating if, when, and how religious groups can participate in public life. The Constitution gives clear, high level mandates that the government must not interfere with the free exercise of religion. It is moments like now when Philadelphia has without cause singled out and discriminated against a religious ministry like Catholic Social Services, that the judicial branch has an obligation to step in and protect the humanitarian work being done.
The truth is that faith-affirming foster agencies are a critical part of the diverse community we need if we are going to beat our nation’s foster care crisis.
There is room for all people of goodwill to serve the poor, the orphaned, and the widowed. Let us be who we are.
Rev. Dr. Greg Seltz serves as the Executive Director of the Lutheran Center for Religious Liberty
Today’s verses are Isaiah 55:10-12, where the LORD says,
10 As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, 11 so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.
12 You will go out in joy and be led forth in peace; the mountains and hills will burst into song before you, and all the trees of the field will clap their hands.
To call life, marriage, family, manhood, womanhood, religious liberty, and natural law “adiaphora” is to drain that word entirely of its meaning. Adiaphora are matters neither commanded nor forbidden by God. In other words, God did not say you must drive a car. Therefore, how you choose to travel to work is adiaphora.
Today’s verses are Matthew 11:28-30, where Jesus says,
28 “Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.”
On July 4th, we are reminded that our temporal liberties are always in service to something bigger. We are reminded that it is a worthy thing to celebrate and even to fight for “the protections and responsibilities of religious liberty;” it is a worthy thing to fight for “equal protection under the law.” But all of those blessings are not enough. For God didn’t create and redeem this world merely so that we might live freely among its sinfulness and brokenness. God didn’t engage the world through the person and work of Jesus merely to make a sinful world a little bit better place. He ushered in a new and eternal kingdom amidst the temporal kingdoms of the world so that all might receive His everlasting kingdom by grace through faith and then live in service to others, both now and forever. Wow!
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s verses are Matthew 10:34-39, where Jesus says,
Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. 35 For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 36 And a person's enemies will be those of his own household. 37 Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. 38 And whoever does not take his cross and follow me is not worthy of me. 39 Whoever finds his life will lose it, and whoever loses his life for my sake will find it.
Surrogacy is on the rise, even accepted and practiced by those who should know better. Father, forgive them; they know not what they do. But we can all learn, can all admit that we have been going in the wrong direction. And so it is with surrogacy, which involves wombs for rent, a practice largely employed by the wealthy, involving women whose bodies are exploited, and whose psyches are often damaged permanently. So also the child: conceived, born, and raised in a state of purposeful disorientation.
We might say that the Obergefell mindset put surrogacy into hyperdrive. Gay married men tend to be financially well off, among the highest earners, at least as an overall average. But then they want children. The problem, at least as they might see it, remains that a child comes only from the union of one man and one woman. So, surrogacy is the answer. The questions then become, “Where do you get the eggs to go with the sperm? And whose womb will bear the child?”
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
Today’s verses are Matthew 10:28-33, where Jesus says,
28 And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell. 29 Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. 30 But even the hairs of your head are all numbered. 31 Fear not, therefore; you are of more value than many sparrows. 32 So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, 33 but whoever denies me before men, I also will deny before my Father who is in heaven.
What Päivi Räsänen . . . has gone through is more than almost all of us could endure, and she has done it with faithfulness and good cheer. Her crime? Speaking the truth about God's good creation, male and female. And she has spoken because she loves our heavenly Father and knows Jesus, the Bridegroom, as her Lord.
The trials have been farcical. Judges have shown themselves injudicious, and the press has egged them on. On what charges? If this doesn't stick, try something else. Everything she has said is dissected, misrepresented. Of what is she guilty? That matters not nearly as much as the fact that she must be found guilty, because she says things that are true, things that the secular elites would rather not hear. She has challenged their dogma. So it has always been. Say that Jesus is an insurrectionist, if we can make the charge stick. Say that Jesus is an enemy of Caesar, even if it ends up meaning that those who are said to be the leaders of Israel cry out, “We have no king but Caesar.”
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
Today’s verses are Exodus 19:3b-6, where the Bible says,
The LORD called to [Moses] out of the mountain, saying, “Thus you shall say to the house of Jacob, and tell the people of Israel: 4 ‘You yourselves have seen what I did to the Egyptians, and how I bore you on eagles' wings and brought you to myself. 5 Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; 6 and you shall be to me a kingdom of priests and a holy nation.’ These are the words that you shall speak to the people of Israel.”
Late in 1821, Rev. Frederick Schaeffer presided over the cornerstone laying of a new building for the Evangelical Lutheran Church of St. Matthew* in New York City. Afterward, he sent his homily to James Madison, the “Father of the U.S. Constitution,” and chief author of the Bill of Rights.
Pastor Schaeffer’s address was rather strongly Lutheran, in spite of the general weakness of American Lutheranism prior to 1840. Madison replied:
Montpellier, Dec. 3rd ,1821
Revd Sir,–I have received, with your letter of November 19th, the copy of your address at the ceremonial of laying the corner-stone of St Matthew’s Church in New York.
Today’s verses are Matthew 28:18-20, where Jesus says,
18 “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s reading is Genesis chapter one, verses 1 and 26-31, where the Bible says,
In the beginning, God created the heavens and the earth…26 Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”27 So God created man in his own image, in the image of God he created him; male and female he created them.28 And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth” …. 30….And it was so. 31 And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.
So I see, here and there, Christians speaking about persecution and how we should expect it, how we should not be surprised or thrown off our game. But really, that is for the persecuted to say, not for the onlooker. Peter may be beaten and rejoice that he has been counted worthy to suffer for the name of Christ, but that is for him to say. The question for us is whether we will stand by the one persecuted, whether we will take up their cause, whether we are willing also to have our names and reputations dragged through the dirt.
Paivi is indeed a cheerful warrior. She has kept a smile on her face, even as she has run through the gauntlet. But think of it. She has spent twenty years being dragged in by the police, being forced to sit accused in a courtroom. I think more locally, to faithful Barronelle Stutzman the flower designer, to Jack Phillips the cake decorator, or Indiana's John Kluge. They had precious few friends along the way and a lot more people who would say, "Prayers ascend," or opine on Christian suffering. But suffering is always ok if it is someone else who is facing trouble for a belief that we should be speaking and living out in our own lives.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
Today’s verse is John 7:37 which says,
On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink.”
Always on trial. Can't believe he said that. Who is he to tell me? St. Paul was long ago thrown under the bus. Critical scholars try to turn Jesus into something He's not. An old friend, claiming to be Christian, rails at, I kid you not, the virgin birth. Something about men controlling women's bodies. Some charges are just lies, turning Christ into a revolutionary, one who seeks to topple Caesar or destroy the temple. Claims of resurrection are strong, but usually avoided as inconvenient.
Religious leaders put Christ on trial for getting in their way, stealing their thunder, threatening their grip on the purse strings of the parishioners. But the mob we will always have with us. Crucify Him, crucify Him! But why? Because of His claim to be Lord. If Jesus is Lord, then I am not. I have to do what He says. Harrumph! So I embrace rainbow pride, though it was the Lord who put the rainbow up in the sky in the first place. Who wants a mansion in the sky when I can make a lot of money now? So one leaves his family? The heart wants what the heart wants. But He dies for your sins. Who are you to tell me I am a sinner? I don't need your saving.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s verses are John 17:7-11 and 20-21, where Jesus prays these words to his and our heavenly Father:
7 “Now they know that everything that you have given me is from you. 8 For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. 9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one…….20 I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.”
My new book, What Really Matters: Restoring a Legacy of Faith, Freedom, and Family, is a collection of columns I have written over the past several years calling on Americans to return to these core values that will bring about cultural and political renewal.
So many of our current problems have come about because of our abandonment of the values of faith, family, and freedom, but we still have hope, even during the darkest times, if we remain faithful as Christians and citizens to be salt and light in our culture. That is why I wrote these columns and compiled them together with assistance from my friend Craig Osten, in this book.
Today’s verses are 1 Peter 3:13-16, where the Bible says,
Who is going to harm you if you are eager to do good? 14 But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” 15 But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, 16 keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.
My inbox regularly scolds me that pastors should keep their noses out of “politics.” For some of my fans, this weekly column only raises their eyebrows. For others, it ceaselessly raises their ire.
I’m usually too busy giving my opinion to bother with self-justifications. But there is something so foundational that it should be discussed from time to time. Sadly, although it grounds everything that we say and do, it is almost forgotten.
Today’s verses are 1st Peter 2:13-17, where the Bible says,
13 Be subject for the Lord's sake to every human institution, whether it be to the emperor as supreme, 14 or to governors as sent by him to punish those who do evil and to praise those who do good. 15 For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. 16 Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. 17 Honor everyone. Love the brotherhood. Fear God. Honor the emperor.
By the time a society realizes it has created what I like to call “secular blasphemy laws,” it is usually too late to admit that’s what they are.
They won’t be identified that way, of course. They will arrive dressed in the language of “dignity,” “inclusion,” and “harm prevention.” They will be framed as modest legal guardrails against “dangerous speech.” But functionally, they will do what blasphemy laws have always done: punish issues of conscience, punish people for expressing beliefs that contradict the reigning moral orthodoxy of the ruling elite.
And that statement is not hypothetical. There is already a test case that is happening right now in a modern, democratic, European nation.
Today’s verse is John 10:10, where Jesus says,
The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.
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