But what if we just.....
I was reading a thread on another post having to do with addressing students by their new chosen names or pronouns. I think it's probably true to say that pronouns are much more problematic than names, as names have always been able to cross certain lines. Who can forget the boy named Sue? Pronouns though strike at the heart of reality. Some have laughably hid behind the concept of "pronoun hospitality." Now, I suppose, we might say that if a madman says that he is Abraham Lincoln, we might address him as Mr. President, and advise him not to go to the theater. But with pronouns, it's different, for we are dealing with a different kind of madness that has less to do with the person who claims a different identity than it does with the society that is enforcing it.
If you look at gender dysphoria, you see a sea change, as if overnight. When Ryan T. Anderson wrote his book "When Harry Met Sally" the phenomenon was still largely one that has forever been a part of society. But now, as evidenced in Abigail Shrier's "Irreversible Damage," it is now a matter of a social contagion, promoted by the secular left and for reasons that have nothing to do with gender dysphoria, and everything to do with Intersectionality and the silencing of dissent.
We can not afford to be naive. On this thread, folks were offering alternatives, including the use of nicknames and last names. That might indeed work if we were in a normal political situation in which compromise was sought. But it is not about finding a win-win situation; it is about conformity, the silencing of other opinions, and now even forcing people to speak a lie, to say that 2 + 2 = 5. That is to say, we have crossed the line from authoritarianism to totalitarianism, to the world of Orwell, and to every collectivist, Marxist society. While here or there, someone might find a way out, a way to navigate these tricky waters, there is no true escape, for that is not what this is all about. We assume that the secular left thinks like we do, that they want a happy solution for all. I remember when Governor Mitch Daniels, a good fellow all around, called for a truce in the culture war. In this he was naive. It wasn't as if our side had been fighting anyway. But the Left does not want peace, only domination, the peace that comes from total victory, and the silencing of all who seek the truth.
Now, we are getting to the nub of the matter. Since the Secular Left, that is collectivism, is a lie, as is the rainbow pride and critical theory, which are its children, the truth simply may not be spoken. The dark cannot stand the light, and a naked emperor's clothes must not be discussed in any way but fiction. Many are rightfully afraid. Many others, I think, figure that they can ride it out, sail quietly into a retirement that is pleasant as they watch the future fall apart.
But the other thing on this thread that struck me was the call for Christians to love others, which strikes me again as a kind of blindness. John Kluge, the teacher fired for not using incorrect pronouns, showed more love than all the other teachers put together. You want love? Then meet Barronelle Stutzman and Jack Phillips. They actually love people, because they love Christ first, and because they love Christ first, they are not willing to lie to others, to themselves or to God. So great is their love, that they are willing to pay the price, to lose their jobs and their businesses. The other kind of love, and we must be charitable, is a delusion, but a self-serving one, for it offers an escape from the duty that truth demands.
The Rev. Dr. Peter Scaer is chairman and professor of Exegetical Theology and director of the M.A. program at Concordia Theological Seminary, Fort Wayne, Ind.
Be Informed
We give thanks that the “U.S. Court of Appeals for the 5th Circuit reversed a lower court decision and upheld the Texas pro-life law that prohibits dismemberment abortions.” Read the story here.
Be Equipped
When it comes to matters of faith and life in the church, are religious restrictions allowed or do they infringe on religious liberty? The Family Research Council explains.
Be Encouraged
“Gospel-motivated means we tell how Almighty God creates every human life as special, and that we treat them with that sanctity. It means we declare how He redeems every human life as precious, and that we demonstrate it to them. It means we proclaim how He calls every human life His own priceless treasure from fertilization to forever, and that we put it into practice.”
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On July 4th, we are reminded that our temporal liberties are always in service to something bigger. We are reminded that it is a worthy thing to celebrate and even to fight for “the protections and responsibilities of religious liberty;” it is a worthy thing to fight for “equal protection under the law.” But all of those blessings are not enough. For God didn’t create and redeem this world merely so that we might live freely among its sinfulness and brokenness. God didn’t engage the world through the person and work of Jesus merely to make a sinful world a little bit better place. He ushered in a new and eternal kingdom amidst the temporal kingdoms of the world so that all might receive His everlasting kingdom by grace through faith and then live in service to others, both now and forever. Wow!
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s verses are Matthew 10:34-39, where Jesus says,
Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. 35 For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 36 And a person's enemies will be those of his own household. 37 Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. 38 And whoever does not take his cross and follow me is not worthy of me. 39 Whoever finds his life will lose it, and whoever loses his life for my sake will find it.
Surrogacy is on the rise, even accepted and practiced by those who should know better. Father, forgive them; they know not what they do. But we can all learn, can all admit that we have been going in the wrong direction. And so it is with surrogacy, which involves wombs for rent, a practice largely employed by the wealthy, involving women whose bodies are exploited, and whose psyches are often damaged permanently. So also the child: conceived, born, and raised in a state of purposeful disorientation.
We might say that the Obergefell mindset put surrogacy into hyperdrive. Gay married men tend to be financially well off, among the highest earners, at least as an overall average. But then they want children. The problem, at least as they might see it, remains that a child comes only from the union of one man and one woman. So, surrogacy is the answer. The questions then become, “Where do you get the eggs to go with the sperm? And whose womb will bear the child?”
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
Today’s verses are Matthew 10:28-33, where Jesus says,
28 And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell. 29 Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. 30 But even the hairs of your head are all numbered. 31 Fear not, therefore; you are of more value than many sparrows. 32 So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, 33 but whoever denies me before men, I also will deny before my Father who is in heaven.
What Päivi Räsänen . . . has gone through is more than almost all of us could endure, and she has done it with faithfulness and good cheer. Her crime? Speaking the truth about God's good creation, male and female. And she has spoken because she loves our heavenly Father and knows Jesus, the Bridegroom, as her Lord.
The trials have been farcical. Judges have shown themselves injudicious, and the press has egged them on. On what charges? If this doesn't stick, try something else. Everything she has said is dissected, misrepresented. Of what is she guilty? That matters not nearly as much as the fact that she must be found guilty, because she says things that are true, things that the secular elites would rather not hear. She has challenged their dogma. So it has always been. Say that Jesus is an insurrectionist, if we can make the charge stick. Say that Jesus is an enemy of Caesar, even if it ends up meaning that those who are said to be the leaders of Israel cry out, “We have no king but Caesar.”
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
Today’s verses are Exodus 19:3b-6, where the Bible says,
The LORD called to [Moses] out of the mountain, saying, “Thus you shall say to the house of Jacob, and tell the people of Israel: 4 ‘You yourselves have seen what I did to the Egyptians, and how I bore you on eagles' wings and brought you to myself. 5 Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; 6 and you shall be to me a kingdom of priests and a holy nation.’ These are the words that you shall speak to the people of Israel.”
Late in 1821, Rev. Frederick Schaeffer presided over the cornerstone laying of a new building for the Evangelical Lutheran Church of St. Matthew* in New York City. Afterward, he sent his homily to James Madison, the “Father of the U.S. Constitution,” and chief author of the Bill of Rights.
Pastor Schaeffer’s address was rather strongly Lutheran, in spite of the general weakness of American Lutheranism prior to 1840. Madison replied:
Montpellier, Dec. 3rd ,1821
Revd Sir,–I have received, with your letter of November 19th, the copy of your address at the ceremonial of laying the corner-stone of St Matthew’s Church in New York.
Today’s verses are Matthew 28:18-20, where Jesus says,
18 “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s reading is Genesis chapter one, verses 1 and 26-31, where the Bible says,
In the beginning, God created the heavens and the earth…26 Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”27 So God created man in his own image, in the image of God he created him; male and female he created them.28 And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth” …. 30….And it was so. 31 And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.
So I see, here and there, Christians speaking about persecution and how we should expect it, how we should not be surprised or thrown off our game. But really, that is for the persecuted to say, not for the onlooker. Peter may be beaten and rejoice that he has been counted worthy to suffer for the name of Christ, but that is for him to say. The question for us is whether we will stand by the one persecuted, whether we will take up their cause, whether we are willing also to have our names and reputations dragged through the dirt.
Paivi is indeed a cheerful warrior. She has kept a smile on her face, even as she has run through the gauntlet. But think of it. She has spent twenty years being dragged in by the police, being forced to sit accused in a courtroom. I think more locally, to faithful Barronelle Stutzman the flower designer, to Jack Phillips the cake decorator, or Indiana's John Kluge. They had precious few friends along the way and a lot more people who would say, "Prayers ascend," or opine on Christian suffering. But suffering is always ok if it is someone else who is facing trouble for a belief that we should be speaking and living out in our own lives.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
Today’s verse is John 7:37 which says,
On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink.”
Always on trial. Can't believe he said that. Who is he to tell me? St. Paul was long ago thrown under the bus. Critical scholars try to turn Jesus into something He's not. An old friend, claiming to be Christian, rails at, I kid you not, the virgin birth. Something about men controlling women's bodies. Some charges are just lies, turning Christ into a revolutionary, one who seeks to topple Caesar or destroy the temple. Claims of resurrection are strong, but usually avoided as inconvenient.
Religious leaders put Christ on trial for getting in their way, stealing their thunder, threatening their grip on the purse strings of the parishioners. But the mob we will always have with us. Crucify Him, crucify Him! But why? Because of His claim to be Lord. If Jesus is Lord, then I am not. I have to do what He says. Harrumph! So I embrace rainbow pride, though it was the Lord who put the rainbow up in the sky in the first place. Who wants a mansion in the sky when I can make a lot of money now? So one leaves his family? The heart wants what the heart wants. But He dies for your sins. Who are you to tell me I am a sinner? I don't need your saving.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s verses are John 17:7-11 and 20-21, where Jesus prays these words to his and our heavenly Father:
7 “Now they know that everything that you have given me is from you. 8 For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. 9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one…….20 I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.”
My new book, What Really Matters: Restoring a Legacy of Faith, Freedom, and Family, is a collection of columns I have written over the past several years calling on Americans to return to these core values that will bring about cultural and political renewal.
So many of our current problems have come about because of our abandonment of the values of faith, family, and freedom, but we still have hope, even during the darkest times, if we remain faithful as Christians and citizens to be salt and light in our culture. That is why I wrote these columns and compiled them together with assistance from my friend Craig Osten, in this book.
Today’s verses are 1 Peter 3:13-16, where the Bible says,
Who is going to harm you if you are eager to do good? 14 But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” 15 But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, 16 keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.
My inbox regularly scolds me that pastors should keep their noses out of “politics.” For some of my fans, this weekly column only raises their eyebrows. For others, it ceaselessly raises their ire.
I’m usually too busy giving my opinion to bother with self-justifications. But there is something so foundational that it should be discussed from time to time. Sadly, although it grounds everything that we say and do, it is almost forgotten.
Today’s verses are 1st Peter 2:13-17, where the Bible says,
13 Be subject for the Lord's sake to every human institution, whether it be to the emperor as supreme, 14 or to governors as sent by him to punish those who do evil and to praise those who do good. 15 For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. 16 Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. 17 Honor everyone. Love the brotherhood. Fear God. Honor the emperor.
By the time a society realizes it has created what I like to call “secular blasphemy laws,” it is usually too late to admit that’s what they are.
They won’t be identified that way, of course. They will arrive dressed in the language of “dignity,” “inclusion,” and “harm prevention.” They will be framed as modest legal guardrails against “dangerous speech.” But functionally, they will do what blasphemy laws have always done: punish issues of conscience, punish people for expressing beliefs that contradict the reigning moral orthodoxy of the ruling elite.
And that statement is not hypothetical. There is already a test case that is happening right now in a modern, democratic, European nation.
Today’s verse is John 10:10, where Jesus says,
The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.
Forty-seven people were executed in 2025, the highest number of executions in the United States since 2009. Four have been executed in 2026 as of March 1, and 18 more are scheduled for this year.
The death penalty is a deeply controversial issue. A 2024 poll by Gallup reported that 53% of Americans were in favor of the death penalty. 43% opposed it, and the remaining 4% had no opinion. These numbers have fluctuated significantly over the past 50 years.
As a 20-year-old student at a public university, I had never given capital punishment much thought until my school’s newspaper published an article about the high number of executions last year. I realized I didn’t know exactly where I stood on the death penalty. So, as a lifelong Lutheran, I naturally turned to the LCMS’ frequently asked questions webpagefor an answer.
According to the FAQ, the LCMS’ official position is that “capital punishment is in accord with the Holy Scriptures and the Lutheran Confessions." It points to several verses in Scripture that support its position.
In Romans 13, the apostle Paul stated that every person is subject to the governing authorities because all authority is given by God.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.